Even people who believe in angels and demons may not see how they are relevant. The Bible contains a lot of hints about a spiritual world we can’t see, but not a lot of detail about what it all means to us. One of these hints is in the Old Testament book of 2 Kings during a war between Israel and Syria. Trying to kill the prophet Elisha, the Syrian army surrounded the city of Dothan where he was staying. Elisha’s servant saw the army, was worried and asked Elisha what they should do. Elisha (and the LORD) responded:
“He said, ‘Do not be afraid, for those who are with us are more than those who are with them.’ Then Elisha prayed and said, ‘O LORD, please open his eyes that he may see.’ So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.” – 2 Kings 6:16-17
On today’s date, March 28th, in 1953 something happened in Kijabe, Kenya which may be eerily similar to the events of 2 Kings. I know several solid, Christian, professional people not known for sensationalism who were at the site of this event a handful of years later, and who spoke to people who witnessed it. For this post, my primary source is the book “School in the Clouds: The Rift Valley Academy Story” by Phil Dow, but I could have written it entirely from second-hand accounts from people I know. So, what happened?
In the decade of the 1950’s, Kenya was a British colony, but was embroiled in what is known as the Mau Mau, an extremely violent uprising against British rule. Colonialism had added a new facet to tribal animosity in Kenya that existed long before the “Scramble for Africa”, where some Africans embraced and defended British efforts, while others strongly resented it and endorsed any means to repel the British and restore the “pure” African culture that existed before.
As part of a broader pattern of atrocities designed to scare the British into leaving, the Mau Mau planned an attack on Rift Valley Academy (RVA), a boarding school for children of missionaries. Not only was the school symbolic of unwelcome outside influence in the eyes of the Mau Mau, but the school had also opened its doors as a refuge for Africans fleeing Mau Mau threats elsewhere. On March 26th, Mau Mau fighters attacked a Christian group of Kikuyu (one of the Kenyan tribes) a few miles from RVA, killing 97 villagers and wounding 32 others, largely with machetes. The Kikiyu tribe, historically a lower socioeconomic group, was divided between those who joined the Mau Mau for independence and those who backed British involvement because they saw Christianity and other Western influences as a positive.
RVA was on high alert, knowing the campus of schoolchildren and their caregivers were the Mau Mau’s next target. Phil Dow wrote in his book:
“The sun rose Saturday morning accompanied by a host of rumors that confirmed an impending Mau Mau raid on RVA. Convinced that they would be attacked, several high school girls took time in the afternoon to write letters they hoped would be read by their parents if they were to be killed. That night the students went to bed under a star-filled sky fully clothed and expecting to be awakened by the sounds of gunfire and angry voices.”
They were awakened in the middle of the night to the sound of an alarm, some distant gunfire, but soon followed by an “all clear” bell.
Weeks later, some Mau Mau were caught hiding near the school and questioned about what happened on the night of March 28th. They confirmed that an attack on RVA was attempted with the intention of burning the school to the ground and killing anyone they found there, but the attack was repelled by lines of British soldiers encircling the campus. Later, other witnesses claimed the same. However, “in March of 1953 there were no British soldiers at Kijabe.” Multiple sources on RVA’s campus and among British authorities attest that the campus was vulnerable and mostly undefended, but something happened that spared the community and the lives of everyone in it so that the missionary work could continue. The attempted attack raised the awareness of the British and provided time for them to install “protection of the very worldly kind” for RVA, including limited troops stationed there, along with defensive walls, barbed wire, and guard posts with mounted machine guns.
Dow concludes: “Whatever did happen that night, the Christian community at RVA was convinced that they had been kept safe by supernatural intervention. Indeed, the night’s events continue to be remembered as an example of God’s provision for the devoutly Christian community.”
What Elisha said in the Old Testament as:
“Do not be afraid, for those who are with us are more than those who are with them”
Paul echoes in the New as:
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” – Romans 8:31-32
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