Tag Faith

“The LORD will Provide”

Todd R Leave a comment

Many times, in the Old Testament, places were named or re-named to remind people of something significant that happened there.  One of these times happened in Genesis 22:14, which says: “So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.””  Those who know their Bible well and who have walked along with the Lord know that God provides in many places and at many times, but only one place was given this name.  What did God provide to Abraham and why was it so meaningful that a place needed to be named for it?

Back in Genesis 22:1, we are told that “God tested Abraham” by telling him to go and sacrifice his only son Isaac on Mount Moriah.  This is startling is so many ways, not least because human sacrifice is involved.  Although some cultures in Old Testament times practiced human sacrifice, in modern times it’s probably universally condemned.[1]  To Abraham however, it would also be startling because Isaac was his only son, and God had promised Abraham that “I will multiply your offspring as the stars of heaven.”[2]  If Abraham killed his only son, who was born in Abraham’s old age from the previously barren womb of his wife Sarah by the promise of God, how would Abraham have so many descendants that he couldn’t count them?

While this didn’t make much sense, Abraham trusted God anyway and decided to follow His command.  Hebrews 11:19 tells us that Abraham believed God could raise Isaac from the dead if He so chose.  However we got there, God was going to keep His promise.  Abraham was able to keep this faith even though the trip to Moriah took more than 3 days.[3]  His faith in following through on this seemingly barbaric command was tested by time, but Abraham kept walking in faith.

Which brings us back to the place name “The LORD will provide.”  After Abraham had bound his son Isaac, laid him on the wood and prepared to offer him as a burnt offering, God called out to him, saying “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.”[4]  Abraham then saw a ram caught in the bushes nearby, a perfect substitute for Isaac as a burnt offering!  Isaac was set free and the ram was sacrificed.  Dilemma resolved.  Then the place was named, but also, we read “as it is said to this day, “On the mount of the LORD it shall be provided.””

When the Bible says “as it is said to this day” it usually means until the day the passage was written down.  So, the saying “On the mount of the LORD it shall be provided” lasted until Moses wrote the book of Genesis.  But when and why did the phrase fall out of practice?  When reading this story, I thought this saying needs to be revived!  God still provides for us in amazing ways, but maybe not on Mount Moriah.

Does He provide for us whenever we want Him to?  Warren Wiersbe answers this question as; He provides for us “in the place of His assignment. Abraham was at the right place, so God could meet his needs. We have no right to expect the provision of God if we are not in the will of God.”

Abraham, in faith, knew that God would provide a solution to a seemingly offensive and impossible situation, and so He did.  But in our case, there are at least two ways we can fall short of obtaining God’s provision: one, we fail to follow His command because it doesn’t make sense to us, and two, we can expect Him to provide what we need for us even though we aren’t doing what He wants us to do.

What if God is asking us to do something that seems unwise financially, socially, or otherwise?  Maybe it doesn’t even make sense theologically, as it may not have to Abraham?  God wants to provide for us a way through that, a way to reward our faith and glorify Himself for our good.  But, if we aren’t willing to follow Him in that instance, we miss out on the blessing.

What if we feel like we’re missing out on some blessing and we don’t know why?  Maybe we don’t feel close to God, we don’t feel like He answers our prayers, we don’t feel like He loves us?[5]  It may be that He is asking us to do something and we aren’t following through.  We expect the blessings to flow at no cost to us.

If Abraham had not followed God’s command, he would have not been able to experience the amazing provision from God that led him to name the place “The LORD will provide.””  And sometimes if we aren’t walking with God in faith (or maybe not even spending enough time with God to know what He wants), we will never learn how He can provide.

What might God be asking you to do today?  Have you asked Him?  Follow Him and He will prove Himself faithful.  He will be glorified and it will be for your good.

Amen.

[1] I’m not aware of any place that still practices it, but I’m not an expert.
[2] Genesis 26:4
[3] Genesis 22:4
[4] Genesis 22:12
[5] I don’t mean to minimize the fact that some people just won’t feel good for medical reasons, such as clinical anxiety or depression.  Sometimes there are other factors at play that need to overcome in other ways.

The Difference Between Grace and Mercy

Todd R 1 Comment

The words “grace” and “mercy” are often used interchangeably, as if they mean the exact same thing.  But what if they’re both used in the same sentence?  For example, the apostle Paul almost always opens his letters to the churches with some version of the phrase “grace and peace,” but in 1 Timothy 1:2 he added “mercy”, writing:

“To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.”

If grace and mercy were the same thing, it would be redundant for Paul to use both words, so they must have different meanings.  Paul uses these two words again later in the chapter, in 1 Timothy 1:13b-14, verses that give a clue to the different meanings:

“But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.”

Paul had been writing about how before Christ found him, he was a zealous persecutor of Christians, dragging them to prison and also supervising the stoning of Stephen, one of the church’s first deacons, then “But I received mercy…”.  Paul deserved to be punished for his hate of and actions against Christ’s people, but instead received mercy.

Then he writes that “the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.”  Here, Paul is receiving something from God – faith and love.  Did Paul deserve these things?  No, but he got them anyway.

Perhaps mercy is when you don’t get a bad thing that you do deserve, and grace is when you do get a good thing that you don’t deserve.  In Christ, we get both grace and mercy.  Paul’s words in 1 Timothy match this description.  By mercy, Paul didn’t get the punishment he deserved for his sins, and by grace Paul did get the faith and love he didn’t deserve.

Therefore, Paul, along with all of us, have 3 things to be thankful for: God’s mercy, and the faith and love that we get by God’s grace.  None of us deserve the “faith and love” God gives us (or it would not be grace), but when we are saved, we all receive these same gifts.  And we get them in place of what we actually deserve.

So, consider what we have received by grace.  Even our faith is a gracious gift – “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Ephesians 2:8).  This faith we receive is enough to save us and reconnect us to God but is not yet a perfect faith that enables us to fully trust God with all of our life decisions.  We receive a love that is part of God’s character and is what we are to give to all people, but not enough for us to love perfectly.  However, when we are reborn in the new heaven and new earth, we will have perfect faith and love.  What a world that will be!

Knowing the difference between grace and mercy gives us more to be thankful to God for, so thank God for both His grace and mercy, and the faith and love that come with them!

Sometimes Life is Hard on Purpose

Todd R Leave a comment
Photo by ål nik on Unsplash

Joshua, Moses’ hand-picked successor, was very aware of the consequences of failing to trust God.  After being delivered from Egypt, Israel was led to Canaan – their promised land – and God had Moses “Send men to spy out the land of Canaan, which I am giving to the people of Israel.”[1]  The purpose of the spy mission was not to decide whether or not to move into the land.  God promised to give it to them.  However, when the 12 spies returned, 10 of them said “We are not able to go up against the people, for they are stronger than we are.”[2]  Only Joshua and Caleb said they should take the land anyway, because God’s promise and strength was enough for them.  Because the people rebelled, trusting 10 disloyal spies rather than Him, God said Israel must wander the wilderness for years and only Joshua and Caleb would live long enough to enter the land.

After taking 40 years to make what could have been an 11-day journey[3] to the Jordan River where Israel would enter the land, God knew, and Joshua knew, that divided loyalties could doom everyone to another 40-year wilderness adventure.

Arriving at the flooded Jordan River, some people may have doubted whether Joshua could get them across.  Joshua had just become their leader, and perhaps the failure of Moses, who recently died, meant the failure of their dreams of the promised land.  After all, they saw the Red Sea part for Moses.  Could Joshua get them over this river?

Then in Joshua 3:15 we find this note: “(now the Jordan overflows all its banks throughout the time of harvest)”.  Why is this phrase important?  Israel arrived at the Jordan at the most difficult time to cross.  The river would be as deep and as wide as ever, and likely the current would be stronger as well.  A sensible person would avoid crossing at this time, but God chose the most “difficult” time to perform this miracle to show that nothing is difficult for Him.  This phrase is there because entering the promised land should glorify God and God alone.

By coming to the Jordan specifically when it “overflows all its banks” God wanted to remind His people that only He can and will deliver them.  The Red Sea wasn’t parted because of Moses; it was parted because of God.  God could deliver Israel without Moses, but Moses couldn’t deliver Israel without God.  It was never about Moses.  Likewise, Joshua wasn’t going to get them to their land; God was.  The flooding gave the people no reason to credit Joshua for their success.

As instructed, this is how they crossed the flooded river: “as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho.  Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.” – Joshua 3:15-17

Joshua was very clear about giving God credit, and it’s a lesson for Christians in all times and places.  When God raises up leaders, He also reminds us that they are but men and tools in His hand.  They are also profoundly fallible.  10 out of 12 human leaders being wrong left Israel wandering for 40 years.  Only God leads anyone to salvation and only when they trust Him alone for it.  He often works through fallen human leaders, raising them up to lead His people, not because He prefers sinful leaders over virtuous ones, but because there is no other kind of person and because He is jealous for His own glory.

Is there a flooded river God wants you to cross?  When we attempt things that only make sense because God told us to do them, we may be more likely to do or witness something that glorifies God and God alone, because only He could do it.

Are there rivers you have crossed in the past?  Like God told Joshua after this crossing to lay memorial stones so they would never forget (see Joshua 4), make sure to keep a record of God’s power and faithfulness in your life.

Sometimes life is hard on purpose.
Sometimes the river is flooded because God wants to show you something awesome.

Therefore, “Be strong and courageous.  Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” – Joshua 1:9b

[1] Numbers 13:1
[2] Numbers 13:31
[3] Deuteronomy 1:2

“If Necessary”

Todd R 1 Comment

All Christians face trials for following Jesus.  These can range from being disregarded or ignored, all the way to physical persecution and even death.  In the face of these trials, Christians can feel targeted or that their trials are unfair.  However, Peter assures us that all the trials we face for Jesus have a purpose.

In 1 Peter 1:6-7, he wrote: “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

Note the words “if necessary.”  Those words beg the question of what is necessary and who decides that it is necessary?  Do we get to pick and choose our own trials, or would we probably choose to avoid them altogether?  Should we trust ourselves to choose wisely?  If we chose for ourselves, we might pick only trials we’ve already overcome or ones we are sure we can handle, but as Warren Wiersbe wrote: “We must not think that because we have overcome one kind of trial that we will automatically ‘win them all.’ Trials are varied, and God matches the trial to our strengths and needs.”[1]

Fortunately for all of us, God is the one who decides if, when, and why trials are “necessary.”  He decides whether we have trials, and only He knows all of the flaws in our faith and the best way for us to overcome them and grow in faith.  He ensures we face only “necessary” trials that test the “genuineness” of our faith and turn it into something “more precious than gold.”  These trials expose our impurities so that they may be removed.  Because of the words “if necessary,” we can rejoice in our salvation even when going through trials of all kinds.  They aren’t random or meaningless.

Therefore, we can rejoice even in our trials knowing they will “result in praise and glory and honor at the revelation of Jesus Christ.”  Any time we feel “grieved by various trials” we know they are temporary, and they serve God’s purpose for us.

Amen.

[1] Wiersbe, Warren.  Be Hopeful (1 Peter) (1982).  P. 35.

Hope’s Anchor

Todd R 4 Comments

Sometimes we fall into a pattern of trying to rely on our own merit to please God.  We try our hardest to do everything we think He wants us to do in order to earn His love.  We live like the classic hymn “Great is Thy Faithfulness” was changed to “Great is My Faithfulness.”  We put our hope in our own efforts to earn our salvation.

Hebrews 10:23, which says “Let us hold fast the confession of our hope without wavering, for he who promised is faithful” helps explain why we’d much rather have it be “Great is Thy Faithfulness.”  This verse reminds us that He is faithful and is worth putting our hope in.  In contrast we are often unfaithful and disappoint ourselves, falling short of the ideals we strive to achieve.  But we can hold fast to our hope, because it’s based on His promises.

Earlier, Hebrews 6:19 says “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain” where “this” refers to the promises of God that were fulfilled by the life of Jesus and give us access to God’s presence.  Counting on our own faithfulness is like being on a ship that attaches its anchor to itself, and the captain wonders why the ship keeps drifting uncontrollably.  So, as the verse says, we must attach our anchor to something else (God’s promises), because an anchor is only as good as what it’s attached to.  Something solid is needed, and God’s promises in Jesus are a solid, unchanging thing we can cling to at all times.

If we relied on our own faithfulness for salvation, every time we disappoint God, we would have to worry about losing our salvation, our place in God’s family.  We would have no security, no way to avoid “wavering.”  Our faithlessness discourages us, but His faithfulness gives us hope and strength.

God is faithful and worthy of our trust.  As the hymn declares about Him:

“There is no shadow of turning with Thee;
Thou changest not, Thy compassions, they fail not;
As Thou hast been Thou forever wilt be.”

We can “hold fast” to Him in all times and in all circumstances.  All of the Old Testament testifies to God’s faithfulness toward His people, and the New Testament testifies to the fulfillment of God’s promises in the life and work of Jesus.  Therefore, His faithfulness is backed up by centuries of history, and through His grace, He offers salvation to His people.  As Ephesians 2:8 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God”. Even our faith is a gift from God, based on His faithfulness, not ours, and given in His grace.  When our faith wavers, His does not.

Therefore, thank God that our hope is in His faithfulness, not in ours.  Our faithfulness is far too uncertain, but through the substitutionary sacrifice of Jesus we inherit Christ’s own merit in the eyes of God and couldn’t please Him anymore no matter what we do.

“Let us hold fast the confession of our hope without wavering, for he who promised is faithful”

“Great is Thy faithfulness, O God my Father”