Tag Love

Does God Like Us?

Todd R 1 Comment

Loving someone and liking someone are not the same thing.  Christians think and talk often about the love of God and how He loves His people.  Love is about sacrificing our own interests for the best interest of another, and the incarnation and the cross show what love is in a way nothing else can.  When we think of God’s attributes, love is often near the top of the list.  God loves His people.

But does God like His people?

If I like someone it means I enjoy being with them.  Their presence and fellowship make me feel good.  I think they’re a worthwhile person and it’s easy to give them my time and attention.  I don’t get tired of them easily and need some time away.  Christians don’t talk about whether God likes them as much as they talk about God’s love.  Sometimes we may instead feel that He just puts up with us.  He doesn’t actually like us, even if His love for us is infinite.  Maybe we even feel He wants to keep us at a distance because He resents all the times we’ve failed Him.  But this isn’t how we should feel.

Consider Psalm 149:4, which says:

“For the LORD takes pleasure in his people;
            he adorns the humble with salvation.”

This verse says that God “takes pleasure” in us.  He wants to be with us, and He wants to see us succeed.  He gets pleasure from our praise and our enjoyment of Him.  It also says He gives His people “salvation.”  Salvation means many things, but it includes the restoration of the saved person’s relationship with God.  The restoration of a relationship He wants to have and was willing to die for!  If He didn’t want us around – if He didn’t like us – He wouldn’t offer us salvation.

Consider also Zephaniah 3:17, which continues the idea:

“The LORD your God is in your midst,
            a mighty one who will save;
he will rejoice over you with gladness;
            he will quiet you by his love;
he will exult over you with loud singing.”

In context, this verse seems to be pointing to either: the condition of God’s people post-exile, after the coming of Jesus, or in eternity in heaven.  My interpretation is that Zephaniah was talking about something that will be partially realized after Jesus’ first coming and fully realized after His second.  It’s one of those “now, not yet” ideas.  So, what is he saying?  He is saying that God is with us and that He will save us, but there’s more.  The second half of the verse sounds like God is celebrating the people that He has saved.  He “will rejoice” and He “will exult” with “loud singing.”  Have you ever pictured God as singing because He has so much joy?  That seems to be what Zephaniah is describing!  When God saves His people, they bring Him so much joy that He sings!

One last verse to consider is Ephesians 2:10, which says:

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

I quote this verse a lot, but today’s focus is on the word “workmanship.”  This word is a translation of the Greek “poiema” from which we derive our English word poem.  In sanctifying us – steadily in this world, and perfectly in the next – God is making something out of us.  He is not making something useless or ugly, but something poetic, and He is pouring all He is into it, like an artist would into a piece of art.  We aren’t a dispassionate work, but a passionate one.  One He cares deeply about.  One that He wants to get right.  To get perfect.  God is not indiscriminately cranking out widgets that are indistinguishable from one another.  Each creation of His is a poem, a work of art!  As Veggie Tales used to say: “God made you special, and He loves you very much.”  We are each an individual “poiema” that He takes pleasure in having created and in continuing to create.

So, not only does God love us, but He also likes us!  He doesn’t just tolerate us until we become perfect, and He doesn’t wait to fully love us until we think we deserve it.  Instead, He wants to be by our side every step of the way from our current, imperfect selves until the day He completes His work in us.  And He enjoys it!  He “takes pleasure in His people,” now and forever.

Do you believe this?  Do you feel not only loved, but liked, by God?  If not, consider again these verses and ask God to comfort you in the fact that He wants to be with you, at all times and no matter what.  He will “rejoice over you with gladness” and “exult over you with loud singing.”  We are His beloved work of art.  His “poiema.”

Amen!

Forgiveness and Its Alternatives: A Quint of Quotes

Todd R 1 Comment
Photo by Alex Shute on Unsplash

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection.  These quints are five quotes somewhat related to each other, but not exactly in agreement.  These deal with the importance of forgiveness.  Hope you find them interesting and thought-provoking.  Enjoy!

“You can have vengeance, or peace, but you can’t have both” – Herbert Hoover, after World War II

“Resentment is like taking poison and waiting for the other person to die.” -Malachy McCourt, Irish-American actor, writer and politician

“Forgiveness is the greatest miracle that Jesus ever performs. It meets the greatest need; it costs the greatest price; and it brings the greatest blessing and the most lasting results.”  – Warren Wiersbe

“In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.” – Francis Bacon

“If you love those who love you, what benefit is that to you? For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.” – Jesus, in Luke 6:32-33

The Snares of Death

Todd R 2 Comments

Sometimes a particular Psalm, or part of a Psalm can be hard to identify with.  Often the writers were going through circumstances unlike anything we have faced or ever will face.  The author of Psalm 116 mentions such a situation in verse 3.  Here are the first 4 verses:

“I love the LORD, because he has heard
            my voice and my pleas for mercy.
Because he inclined his ear to me,
            therefore I will call on him as long as I live.
The snares of death encompassed me;
            the pangs of Sheol laid hold on me;
            I suffered distress and anguish.
Then I called on the name of the LORD:
            “O LORD, I pray, deliver my soul!””

Have you ever felt like this: “The snares of death encompassed me; the pangs of Sheol laid hold on me”?  The Reformation Study Bible notes on this that “It was as if ropes came out of a grave, pulling the psalmist into the ground.”  Has death ever felt this imminent?  I can imagine someone who has experienced war or terminal disease can relate to this, but many of us can’t fully understand it.

Photo by Milada Vigerova on Unsplash

But even if we have never felt this way, there’s an important part of the image for all of us: evil is not passive.  The “snares of death” do things.  They come after us.  There are forces of evil that actively seek to derail us from following Jesus.  If we’re not actively fighting these forces, we will lose ground.  These battles may take place within ourselves, as we war against the flesh, or the battles may be with external influences in the world around us.

My pastor once referenced a similar idea when during a sermon he said: “the culture is trying to kill you.”  When Proverbs 16:25 tells us, “There is a way that seems right to a man, but its end is the way to death,” it suggests that most people believe things that they think are fine, but that actually lead to death.  And when most people in a group believe something, it becomes part of the culture.  Every culture endorses thoughts and actions that should be condemned by Christians, because they aren’t putting us on the path of life, but on the path to death.

But there’s more to it.  Part of American culture that’s trying to kill us is the part that tells us we’re in a war against other people, instead of in a war against sin.  Many aspects of our culture assume that we should love people who are like us and hate people who aren’t.  Maybe we hate those who have a different ethnic background, religion/denomination, or a different political party.  Maybe they have a different economic status, color of their skin, or sexual orientation.  Sometimes all it takes is that someone likes a different sports team.  This hate is a “way that seems right to a man.”  Should we war against the culture, or against sin?  Are those different goals?

In the book of Joshua (1:7b) we are told about the law of God: “Do not turn from it to the right hand or to the left, that you may have good success wherever you go.”  Why point out the left and the right?  I believe this is like Scylla and Charybdis from Greek mythology.  Scylla and Charybdis were two very dangerous monsters that lurked on either side of a narrow water passage.  Therefore, if you drifted too far left you were killed by one of them, if you drifted too far right, you’d be killed by the other.  And also, trying too hard to avoid one would inevitably put you in the path of the other one.

Sometimes in life we end up too far from the correct path because we define our path as being against the other path.  We go right because we are avoiding going left, and vice versa.  We define ourselves by what we are against rather than by what we are for and end up hating the other side.  And then, either Scylla or Charybdis have devoured us!  The “snares of death” and the “pangs of Sheol” are upon us and we might not even know it.

How to avoid this path?  By defining right behavior and attitudes by Christ’s standard, which includes commands to love our enemies.  Once we think someone is our enemy, we need to reject the instinct to hate them and accept Christ’s grace which enables us to love them.  We define the Christian life by what it is for, not by what it is against.  We love God and love our neighbor, regardless of who they are.  To do otherwise may put us on “the way to death,” where “the snares of death encompassed me; the pangs of Sheol laid hold on me.”

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” – 1 Peter 5:8

A Reminder of His Love

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Dear fellow travelers,

How do we measure how much Jesus loves us?  We may say that His love is endless or infinite.  We may say that He loved us enough to take on human flesh and become a servant.  We may say that He loved us enough to suffer and die for us.  These are all true and there are good verses to tell us all of them, but I think His suffering communicates His love in a way nothing else can.  We get an example at the end of Isaiah 49:13-16, which says:

“Sing for joy, O heavens, and exult, O earth;
            break forth, O mountains, into singing!
For the LORD has comforted his people
            and will have compassion on his afflicted.
14 But Zion said, “The LORD has forsaken me;
            my Lord has forgotten me.”
15 “Can a woman forget her nursing child,
            that she should have no compassion on the son of her womb?
Even these may forget,
            yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
            your walls are continually before me.”

Verse 13 tells God’s people to rejoice, but in verse 14, they say they have been forsaken by God.  During the exile in Babylon, we can’t blame the people of Judah for thinking this way.  The symbols and institutions of their religion had been destroyed, and they had been forcefully removed from the land God had promised to them.  What can God say to reassure these people?  What can God say to the exiles of Isaiah’s time that could comfort the spiritual exiles of our time?

Isaiah begins with the image of a woman and her young child: “Can a woman forget her nursing child, that she should have no compassion on the son of her womb?”  God had bound Himself to His people as their Father, through His covenant which was based on His character of steadfast love and faithfulness (Exodus 34:6).  Unless God stops being loving (which He won’t) He won’t abandon His people.

Photo by Marek Studzinski on Unsplash

But the more powerful image for us today might be verse 16: “Behold, I have engraved you on the palms of my hands; your walls are continually before me.”  While this might have been enigmatic to Isaiah’s contemporary audience, who had no point of reference for anything “engraved” on God’s hands, today we know what marks God has on His hands: the scars of His crucifixion in the body of Jesus Christ.  The scars that He willingly received on our behalf.  Isaiah 49:16 suggests that these scars are a permanent reminder of God’s steadfast love that He has for His people.  “Your walls” would be the walls of Zion, the eternal city of God, and since God says these are “continually before me,” like the scars they are also a permanent reminder.

The Bible tells us Jesus kept the scars in His resurrected body before returning to heaven (Luke 24:39-40, John 20:27), as evidence to His followers that He really was the resurrected Messiah, but also as a reminder of His love for His people.  While it is debated whether Jesus will still have scars on His hands and feet in heaven, many believe He will, but even if He doesn’t, He will remember them.

So, if at times you feel like the people of Zion in verse 14: ““The LORD has forsaken me; my Lord has forgotten me,” then remember “Behold, I have engraved you on the palms of my hands.”  He hasn’t and won’t forget you.

The God Who Puts Food on the Table

Todd R 4 Comments

There are many reasons to praise God, many ways that He blesses us.  One of these is given in Psalm 111:5, and it’s something we shouldn’t take for granted:

“He provides food for those who fear him;
            he remembers his covenant forever.”

While this may be a reference specifically to God providing manna and quail to the Israelites when they wandered in the wilderness, it applies more broadly to any food provided to anyone at any time.  Therefore, we should praise Him whenever we have something to eat.

But He doesn’t just deliver food from the grocery store to us.  He provides everything required for food to exist in the first place.  He designed everything involved in the growth of what we eat.  Sunlight, rain, soil conditions and nutrients, all have a role in the growth of fruits and vegetables.  All of these roles act the way they need to be by design.  Food doesn’t exist by chance and is not an accident of a blind nature.

Then add what’s needed to produce the meat we may eat.  First, those plants need to contain what animals need to eat and grow.  The animals need to be able to not only digest those things, but then to turn them into something edible for us.  Again, all ordained by God, the intelligent creator of our universe, who “provides food for those who fear him.”

Also, He is not only a God who designs and provides, but a God of mercy, “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”[1]  He provides food even for those who do not praise Him and give thanks to Him, so they might come to know Him by His mercy towards them.

Those who fear God, praise and thank Him for the food He provides, the complexity of the world He designed, and His mercy toward all His people.  But also, to reflect His character, provide food for those in need, showing them the mercy and love of the God who puts food on our tables.

“He provides food for those who fear him;
            he remembers his covenant forever“

[1] Matthew 5:45b