Tag Forgiveness

Of Love and Forgiveness

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Fellow travelers,

Have you known Christians who love well?  Not ones who know the Bible well, or who know all the right doctrines, or who are involved in many church activities.  Not even a person who writes (or reads) a great blog.  These are not bad things, and they may help someone become more loving, but they aren’t the same thing as being a person who loves as Christ loved.  Who loves well.

Not everyone like this gets there the same way, but Jesus mentioned at least one specific way: the more we know how great God’s forgiveness for us is, the greater is our love.

This comes from Luke chapter 7, in the story about “a woman of the city, who was a sinner.”  This woman broke an expensive flask of ointment over Jesus’s feet, then wiped the ointment on His feet with her hair and tears.  What a bold statement of devotion to Jesus she made!

However, Jesus was criticized by a Pharisee for not refusing this act of worship: “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”[1]  To the Pharisee, an upright, respectable religious person should have nothing to do with this sinful woman.

In response, Jesus tells a parable about a man who was forgiven a very large debt, and therefore loved the one who forgave him more than another man did who was forgiven a smaller debt.  Jesus contrasts the actions of the Pharisee – who didn’t treat Jesus with nearly as much honor as the “sinner” – with the woman, and says: “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

We don’t know much for sure about this woman’s sins, but we know the Pharisee was aware of them and hated her for it.  He thought her sins were worse than others and should exclude her from any social interactions.  We also know that she was aware of how great her sin was, but she also knew that Jesus loved and forgave her anyway, even though her sin was great.  Jesus tells us her devotion is proof of that.

This story shows us that those with “checkered” pasts, full of sin, pain, and suffering, can become the most passionate believers, as they know what the gospel is capable of overcoming first-hand, in themselves and in others.  Jesus and his early followers went to these outcast people, and the faith of that first generation of Christians changed the world forever!

So, who is willing and able to reach out to sinners in the same way God reached out to them in Christ?  Those who have a very real sense of how great are the sins God that has forgiven them. Often the greatest “sinners” are the ones who learn how to love well.

[1] Luke 7:37-39

Job’s Forgiveness

Todd R 1 Comment

The story of Job is a fascinating, dramatic one, full of lessons for God’s people.  This post will focus on a couple of specific verses in the book, but first, some needed background: We learn at the beginning of the story that Job is a wealthy man, and also a man of impeccable character, who loves God and loves his family.  Satan accuses Job of only loving God for the good things God has given him and says that Job would curse God if these blessings were removed.  God permits Satan to torment Job to see what would happen, first killing all of his sons and daughters, and then striking him with sores covering his entire body.  Truly, Job was in agony.

Then the bulk of the book consists of a dialogue between Job and three of his friends who came to comfort him.  If you know the story, you will know that they did the opposite of comfort Job.  While we have the privilege of knowing that Job’s calamity was not the result of his sin, his friends make assumptions about why Job suffered.  They believed that because all these terrible things have happened, Job must have committed some terrible sin.  God is just, after all.  They urged Job to confess the sin or sins that brought death and sickness upon his family and him, and all the time we, the readers, know Job is innocent.  The dialogue goes on and on; I’d guess it’s about 35 chapters.

During this time, Job declares his innocence and cries out that God should hear his case and vindicate him.  Job tells his friends that they are not helping; they are no comfort to him.  They are wrong, he says repeatedly.  Yet, they don’t give up on their accusations and demand that Job confess and repent.  Imagine if you were in dire straits and this was how your friends treated you!  If it was me, I would find it very hard to forgive them.  I would find it impossible to continue being friends.  Yet that isn’t what happens.

In Job 42:7, God says to one of Job’s friends, Eliphaz: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.”  God rebukes the friends, not for lacking compassion or sympathy, but because their theology made assumptions about God and about Job that just weren’t true.  They didn’t represent God well during the long dialogue.  Job may have felt vindicated at this point in the story.  He could have said “look, God agrees with me” and wonder what punishment was coming for these “friends.”  Again, this isn’t what happens.

This is what God says next in Job 42:8, “Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.”  God wants Job to intercede with Him for his friends, who are to provide the sacrifices.  Job doesn’t hold a grudge or demand apologies or vengeance, but he offers sacrifices for them so that they can be forgiven!

If I was in Job’s place, I can’t believe that it would be that easy to forgive after what his friends put him through at a time when he really needed friends.  They only made him feel worse, and the physical and psychological wounds were still fresh.  Regardless, we get no indication that Job hesitated or forgave reluctantly, just that he did it, and that “the LORD accepted Job’s prayer.” (v 9)

In this matter, Job was foreshadowing Christ, His sacrifice, and His forgiveness, because as Paul wrote in Romans 5:7-8, “For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die – but God shows his love for us in that while we were still sinners, Christ died for us.”  Then in the second half of Colossians 3:13, Paul wrote: “as the Lord has forgiven you, so you also must forgive.”

God didn’t wait for us to come around and get straightened out before He died for us and forgave us; He died for people who were sinners, while they were sinners.  We weren’t even born yet, and He still died for us, knowing what we would be like – unrighteous sinners.  He also expects us to forgive as He did, and as Job did with his friends, even though it can be unnatural and hard.

Have you experienced God’s radical forgiveness?  If so, is there someone who needs your forgiveness?  Think of how hard it would have been for Job to forgive his friends, and know that forgiveness is possible in all circumstances, because God has made it possible.

“As the Lord has forgiven you, so you also must forgive.”

Amen.

Forgiveness and Its Alternatives: A Quint of Quotes

Todd R 1 Comment
Photo by Alex Shute on Unsplash

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection.  These quints are five quotes somewhat related to each other, but not exactly in agreement.  These deal with the importance of forgiveness.  Hope you find them interesting and thought-provoking.  Enjoy!

“You can have vengeance, or peace, but you can’t have both” – Herbert Hoover, after World War II

“Resentment is like taking poison and waiting for the other person to die.” -Malachy McCourt, Irish-American actor, writer and politician

“Forgiveness is the greatest miracle that Jesus ever performs. It meets the greatest need; it costs the greatest price; and it brings the greatest blessing and the most lasting results.”  – Warren Wiersbe

“In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.” – Francis Bacon

“If you love those who love you, what benefit is that to you? For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.” – Jesus, in Luke 6:32-33

The Apostle Peter, Son of Gomer?

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Peter is one of the most fascinating characters in the New Testament.  His struggles and flaws are written for all to see, but so is the patience and love Jesus had for him.  In Peter’s two letters, we get to see examples of his growth and maturity.  One of Peter’s struggles was how Jews who had become Christian should treat Gentiles.  In Galatians 2:11-21 is a story of Paul rebuking Peter for his hypocrisy toward Gentiles, and in Acts 10 and 11 is a story of Peter receiving a vision from heaven telling him not to treat Gentiles as unclean, because God can make anyone clean.

Peter ponders whether the key is for letting people in or keeping them out.

In 1 Peter 2:9-10, he shares this lesson with his readers:

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” (emphasis mine)

The bolded words clearly call back to the story of the Old Testament prophet Hosea, who God told to marry a prostitute named Gomer to teach a lesson about idolatry.  Hosea’s children by Gomer are named in Hosea 1:6-9 –

“She conceived again and bore a daughter. And the LORD said to him, ‘Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all.  But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.’ When she had weaned No Mercy, she conceived and bore a son.  And the LORD said, ‘Call his name Not My People, for you are not my people, and I am not your God.’” (emphasis mine)

As Peter grew in Christ, he learned the same lesson Hosea learned: that all of God’s people are like Gomer and her children. Both Jews and Gentiles were once estranged from God in spiritual prostitution and adultery, but are now a beloved people, betrothed to one faithful God.  Jesus, our Holy High Priest, made the necessary sacrifice for the salvation of anyone and everyone who will come to Him.  Those He saves join His “royal priesthood”, proclaiming His excellent work to all people who have not received mercy, but who His blood covers.

“Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” – Matthew 7:1-2

Minding Our Own Business

Todd R 5 Comments

Have you heard the term “virtue signaling”?  The Merriam-Webster dictionary defines it as “the act or practice of conspicuously displaying one’s awareness of and attentiveness to political issues, matters of social and racial justice, etc., especially instead of taking effective action.”  The phrase seems like it’s been around a long time, but the first use of it may have been as recent as 2013.[1]

Maybe the words “virtue signaling” are new, but the idea is at least as old as the Bible.  In chapter 26, verses 6-13 of Matthew’s gospel, he tells the story of a woman who came to Jesus with “an alabaster flask of very expensive ointment” which she poured on Jesus’ head in front of the disciples.  In Jesus’ view “she has done a beautiful thing to me…to prepare me for burial.”  But the disciples didn’t see it the same way Jesus did.  They indignantly said “Why this waste?  For this [ointment] could have been sold for a large sum and given to the poor.”

Jesus responded how it was “a beautiful thing”, but also made another comment that made it clear the disciples were virtue signaling.  He told them not to “trouble the woman.”  “For you always have the poor with you, but you will not always have me.”  I think Jesus had at least 3 points in this phrase, related to virtue signaling.

The first is that knowing what to do isn’t enough.  In fact, it just increases our responsibility.  James 4:17 says: “So whoever knows the right thing to do and fails to do it, for him it is sin.”  Although the disciples knew that giving to the poor was good, in this case were more concerned about sharing that knowledge than about using it.  Today, we might call such people virtue signalers, but the Bible calls them “busybodies” and “meddlers”[2]  People who go from person to person evaluating and criticizing their work instead of minding their own responsibilities.  These people are common on social media.

Second, that there is always an opportunity to help the poor – they always will exist and aren’t hard to find – and each disciple surely missed opportunities every day.  On what basis could they pick on someone else’s failure to help the poor?  By criticizing the woman, they revealed that virtue signaling was more important to them than actually being virtuous.

Photo by Guillaume de Germain on Unsplash

The last point is that service flows from worship, not the other way around.  When we worship Jesus, the ultimate servant, our own ability to sincerely serve others increases as a result.  The woman with the ointment knew this may be the only opportunity to anoint Jesus for burial, and knew she shouldn’t miss it.  On the other hand, the disciples wanted Jesus to punish the woman when they should have been minding their own business.  An internal posture of worship may be the best antidote to hypocrisy and the temptation to merely signal virtue.

The phrase “mind your own business” usually is said to someone we want to leave us alone, but the words actually mean that we should consider our own activities and motives more important than the policing of other people’s activities and motives.  We “always have the poor” with us and fall far short of the standard we need to meet to judge other people’s use of resources.

When we all stand before God in judgment, Jesus will tell the blessed: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’”  In other words, the blessed minded their own business instead of just criticizing others (virtue signaling).  Jesus notices when we take effective action and doesn’t care much about our opinions of others’ effectiveness.

Therefore, pray that we can all mind our own business, in worshipful service, “for you always have the poor with you,” and thank God for His forgiveness, because I know I don’t mind my own business nearly as often as I should.  Sometimes I just blog about it.

“Many a man proclaims his own steadfast love,
            but a faithful man who can find?” – Proverbs 20:6

[1] https://www.merriam-webster.com/dictionary/virtue signaling
[2] 1 Timothy 5:13; 1 Peter 4:15