Finding Time for God During “RTO”

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During the pandemic, most of us found we had extra time on our hands.  In my case, I did not have to commute to work, and many other activities I’d normally do were shut down, so it was easier (not easy) to make time for private time with God in Bible study and prayer.  However, as I’m now in “Return to Office” mode, working 2-3 days a week in the office, I’ve been reminded of Mark 1:35, which says: “And rising very early in the morning, while it was still dark, [Jesus] departed and went out to a desolate place, and there he prayed.”

Jesus got up early after a very busy night, which Mark describes in verses 33 and 34: “That evening at sundown they brought to him all who were sick or oppressed by demons.  And the whole city was gathered together at the door.  And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.”

I am not naturally a morning person, and finding time has been harder, but as I’ve written: “whether you’re working at a job, at home, retired, a student, a parent, or in any role in this world, as God’s creativity was to be reproduced by Adam and Eve, the character of Jesus is being developed in His people in this world.”  “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.[1]  If even Jesus needed daily prayer and time to listen to the Father to get His work done, how much more do we all need that time?

My post-pandemic routine is different than my pre-pandemic routine, and daily time with God is not about the means, but the end.  He has work for each of us to do, and whatever your means of having relationship with the Father, making time to spend with Him is vital for approaching each day as an act of worship and service.

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” – 2 Chronicles 7:14


[1] Ephesians 2:10

Don’t Leave Love Letters Unopened

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An old friend used to encourage me to read the Bible every day, and his reasoning was: “The Bible is 66 love letters from God.  If you got a love letter from any other person, would you put off reading it?”  It took many years before I really took this to heart, but I always remembered it. 

Dear fellow travelers,

I pass along that story, but I’ll also add more to it.  The best times are not when we just read these letters.  Devotions aren’t just lessons, memorization exercises, a disciplinary action, or a time to pay your dues so you can get on with your day.  They are time spent with Someone who loves you more than anything, and who wants you to love and trust Him more than anything.  Treat Him as you would treat an honored guest, because He is really there with you.

Think of it this way – How often do you get to spend time with someone who fulfills 1 Cor 13:4-7 perfectly?

Someone who is patient and kind; who does not envy or boast; is not arrogant or rude. Who does not insist on His own way; is not irritable or resentful; does not rejoice at wrongdoing, but rejoices with the truth. He bears all things, believes all things, hopes all things, endures all things. [1]

Nobody else we see today will be nearly as good to us.

We all miss days, even weeks or longer, but He is patient and kind.  We can try again tomorrow or later today, and He will be there.


[1] This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read last year: “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).  It was also the basis of a prior post, Jesus is Patient and Kind Even When I am Not

When All You Have is God

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Near the end of Book 3 in the Psalms (43-89), several Psalms read like cries for help by writers at the end of their rope.  In Psalm 86:14, for example, David writes: “O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them.”  While the exact circumstance is unclear, David knows there is a wide conspiracy against him, and his only hope is to turn to God.  The Psalm opens with “Incline your ear, O LORD, and answer me, for I am poor and needy.”

Likewise, when we feel desperate and don’t know where to turn, these Psalms remind us that God will never turn us away.  On Psalm 86 John Calvin comments that “the more severely any one is oppressed, and the more destitute he is of the resources of human aid, the more inclined is God graciously to help him. That despair therefore may not overwhelm our minds under our greatest afflictions, let us support ourselves from the consideration that the Holy Spirit has dictated this prayer for the poor and the afflicted.”  In other words, because these Psalms are in the Bible, we can be sure that, no matter the mess our own choices or the actions of others have put us in, God in His steadfast love will listen.

Throughout the Psalm, David writes reminders of the character and works of God as a contrast to both his circumstances and his feelings of futility.  Like him we must always remember that our character is never so bad that God loving us is inconsistent with His character, and that our circumstances are never so bad that loving us is beyond His power to achieve.

Our character is never so bad that God loving us is inconsistent with His character

Even for the most desperate, there is always a way out, as Paul wrote in 1 Corinthians 10:13 – “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” In Psalm 86, David does not just pray for a miraculous deliverance, but in verse 11, David looks for the way of escape: “Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.”  A united heart is one that feels no anxiety because it knows it is seeking God’s will and willing to act on it based on reverence for Him.  God may urge us to merely wait for His deliverance, or prod us to actions we may not expect, but in all cases, He knows the way, because He is the Way. Only He can unite your heart.

Bring your desperate anxiety to Him and let Him show you the way forward.  When all you have is God, He is enough.  When you feel your faith is weak because you can’t see or feel God in your life or the world around you, begin with “Incline your ear, O LORD, and answer me, for I am poor and needy,” and He will listen.

He is Always Abba, Father

Fellow travelers,

Just before being betrayed by Judas and arrested, Jesus sought some solitude in the garden of Gethsemane, where “he fell on the ground and prayed that, if it were possible, the hour might pass from him.  And he said, ‘Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.’” (Mark 14:35-36). Jesus knew He was soon to die.

Donald McKim notes that “In Aramaic, the language Jesus spoke, Abba is the word for ‘Father.’ It is a term that expresses the closest and deepest intimacy of the relationship of parent and child.”[1]  Jesus knew this intimacy even on the way to the cross.

McKim also quotes Philip Melanchthon, who said: “’Abba, Father’. By this he taught us that these two things are required in prayer, namely, the ardent affection of the mind and the faithful trust of children toward God: these two words testify that both of these aspects were present in Christ.”

The Father loves us always, even on our most difficult days.  Trust Him in prayer today.


[1] McKim, Donald K.  Everyday Prayer with the Reformers (2020).  P. 73.

The Law of the Medes and Persians Has Been Revoked

During the Old Testament book of Daniel, God’s people were in exile in Babylon, and a group of Babylonian officials really wanted to make a point.  They wanted to do this so badly, that it’s recorded several times in just a few verses of the book of Daniel, chapter 6:

Verse 8: “Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”
Verse 12: “Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.
Verse 15: “Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
Verse 17: “And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.” [bold emphasis mine]

What provoked them to insist on this law that “cannot be revoked”?

They decided Daniel (of the book’s name) needed to be persecuted for successfully contributing to the welfare of Babylon, while humbly giving God the glory for all his gifts, abilities, and success.  He was making them, and their gods, look bad.  It is remarkably similar to the reasons Jesus saw opposition.  Daniel, a Jewish exile, was about to get a big promotion and they wanted to sabotage it.  Knowing Daniel openly prayed three times a day, the officials conspired and convinced the king to sign a law “that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.” (Verse 7).  Either Daniel gives glory to Babylon, or he dies.  Forcing Daniel to change his worship would prove that an unjust law was more important to him than his God.

What did Daniel do in response?  Nothing new.  He continued his standard practice of worship, praying in front of his open windows, probably including prayers for the welfare of Babylon[1].  Verse 10 says Daniel acted “as he had done previously,” which indicates he wasn’t snubbing his nose at his government or its new rule.  His faithfulness was more important to him than an unjust law, even when he didn’t know God would deliver him from the lions.  Daniel didn’t just come to God when he thought he needed God; he knew he needed God at all times.

Therefore, when the officials were provoked, it was an outcome of Daniel’s success and prayer, not Daniel’s intent.  Basic, consistent faithfulness to a higher power can sometimes irritate people, especially lower powers who think their rule “cannot be revoked,” even when it’s not very effective.

Following the law, the king had Daniel thrown into the den of lions, but “God sent his angel and shut the lions’ mouths.”  Daniel said he was saved because he had faithfully served his God and the king (verse 22), not because he was a provocative protester.

Seeing Daniel delivered by God, King Darius tore up the law that “cannot be revoked,” but even if Daniel had not been rescued from the lions, the laws would still have been revoked.  The kingdom of the Medes and Persians no longer exists.  Likewise at the end of time every law of every Babylon will be no more.  However, God’s promise of blessing for all who will worship Him and seek His will still stands.  On this promise Daniel stood, or rather, kneeled, and served his God and his countrymen, even in exile.

The law of loving service to neighbor will never be revoked, wherever and whenever you live, and even in heaven!  In the words of G.K. Chesterton, “Men did not love Rome because she was great. She was great because they had loved her.”[2]


[1] Jeremiah 29:7 says: “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare,” referring to Babylon.
[2] Chesterton, G.K. Orthodoxy (1908).  P. 103.