The Apostle Paul wrote an amazing contrast in 2 Corinthians 4:16-18, which says:
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”
On the one hand, there are things that are transient, described as: outer, wasting away, light, momentary, affliction, and seen.
On the other hand, what is eternal is: inner, being renewed, weighty, glorious, beyond all comparison, and unseen.
These things are part of each of us, but what is eternal matters infinitely more than the other. Don’t confuse the two, or you may lose heart because Paul earlier assured us in verse 14 that “he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.” At that time, only what is eternal will remain.
The apostle Peter wasn’t always a follower of Jesus. He also wasn’t always Peter; he was originally named Simon. He got his new name when his brother Andrew took him to meet Jesus. Andrew “brought him to Jesus. Jesus looked at him and said, ‘You are Simon the son of John? You shall be called Cephas” (which means Peter).’” (John 1:42).
Something that stands out in Jesus’ words are the phrases “You are,” and “You shall be.” It’s as if Jesus saw 2 people: the one Simon was, and Peter that Simon would be. The Simon of the present and the Peter of the future. Jesus knew there was work to be done with this Simon who would become His disciple, but He also knew that the work would be completed. It was inevitable that Simon would become Peter, the rock, which is what the name Peter means. Cephas also means rock in Aramaic, but Peter is the Greek name we know him by.
But in the meantime, Peter was going to be a work in progress, like all of us. Jesus sees everyone as they “are” and as they “shall be.” He sees the raw material and He sees what it will take to finish each competed work of art. Jesus takes us as we are, begins our transformation there, and will complete it in eternity.
Revelation 2:17 says of believers: “To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.” This new name represents our future, eternal identity. The person we will be when God is finished with His work of creation in us, the person Jesus sees in us, but that is beyond our wildest imagination. C.S. Lewis wrote that believers will “one day be a creature which, if you saw it now, you would be strongly tempted to worship.” This is how completely we will be changed and conformed to the image and likeness of God that He intended for us from the beginning.[1]
So, if you ever feel disappointed in yourself, if you feel unworthy of God’s attention, if you wonder how God could love someone like you, remember: God sees who you “are” and who “you shall be.” And who “you shall be” is beautiful beyond what we can imagine, but not beyond what He can see.
“You are Simon the son of John? You shall be called Cephas” (which means Peter).”
I really enjoy travelling when I can and one of my favorite places is Bath, England, which I’ve visited twice. Bath is almost a 3-hour drive west of London and a great place to spend a weekend. The relatively consistent Georgian architecture in the city is amazing, there are lots of interesting shops to visit, including along the Pulteney Bridge, and certainly a lot of history. What the city is really known for, and what it is named for, are the Roman Baths that have been there for about 2,000 years.
A photo of the Roman Baths I took in 2022.
Built by the Romans around AD 60 and in use until about the 5th century, the Roman Baths are a symbol of the geographical breadth and technological achievement of the Roman Empire, the greatest civilization the world had ever seen. Britain was about as far away from Rome one could go and still be in the Empire, and the city was almost like a resort for Roman soldiers to help them deal with being stationed so far from home. The Romans believed the hot waters of the baths contained magical blessings from the goddess Sulis, and much later in the Victorian Era, the British would drink the hot spring water believing it had healing properties.
The baths themselves were an impressive engineering accomplishment for the time. In addition to a complex series of baths and springs, a temple was built alongside to facilitate the worship of Sulis and other gods. One of the most amazing things you learn when visiting the baths is that many of the pools were lined by the Romans with interlocking copper tiles, and that many of these are still waterproof today!
But, as great as Rome was, and the baths were, it is now just ruins. The gods worshiped at the baths are mostly forgotten by the modern world. Over time, the Roman Baths were completely abandoned and buried, only rediscovered centuries later. The springs were used in the early 1700s, but much of what we can now see of the Roman Baths was not excavated until the late 1800s and early 1900s, but they remain in ruins.
The view of the Abbey from the Baths in 2022.
What I like better about visiting Bath is what you see when you look up from the Roman Baths: Bath Abbey, one of my favorite buildings. Like the stone from Daniel’s vision that destroyed the image of this world’s kingdoms and “became a mountain that filled the while earth”[1], the Abbey to me symbolizes the expansion of God’s eternal church, and when you look up at the Abbey from within the baths, it almost seems to have risen right out of the ruins.
Mankind likes to celebrate our achievements, our breadth of knowledge and technological achievement, but the view of the Abbey from the ruins of the Roman Baths reminds us that all human civilization will one day be less than ruins. Even Bath Abbey won’t last forever, but the church it represents will, in a new earth. God will discard this world, which will “wear outlike a garment” and He will “change them like a robe.”[2] Starting over, God will create a new, perfect world where all of our accomplishments will seem as nothing in comparison, and where we will be able to create even more amazing things as reborn children of God, giving God all the glory.
Until then, thinking of Bath, England reminds me that everything we see here is temporary, no matter how impressive it seems. That all of our work here should be done for the glory of God, as it will be in heaven. That everything man accomplishes here won’t last, but that God’s church is eternal.
Psalm 90 is the only one out of 150 that was written by Moses. Psalm 90 is also the first in book 4 of the Psalms, which some say carries many of the themes and ideas from the 4th book of the Pentateuch, the book of Numbers. That book tells of the consequences of Israel’s disobedience and grumbling on their journey to the Promised Land. The nation of Israel spent 40 years wandering, seemingly aimlessly, in the wilderness and only Joshua and Caleb from the prior generation actually entered the Promised Land.
As noted in a recent post, the Psalm begins by saying we are only home when we are with God, but the Psalm ends with this petition to God for us:
“Let your work be shown to your servants, and your glorious power to their children. Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!”
It may seem easy, or even natural, to just go with the flow of our surrounding cultures while in this world, but that would really be like wandering in the wilderness instead of getting God’s promised blessing. Instead, do we seek that God’s “work be shown to your servants,” and that He “establish the work of our hands upon us”? Do we seek “the favor of the Lord,” and experience His “glorious power”? This is what Moses asks for in this prayer, that we find our purpose in Him by doing His work. We all have “worldly” responsibilities we need to take care of in this world, but none of them are the ultimate goal.
In other words, the best way to spend our short lives here is to do work that matters in eternity, which God has laid out for us to do:
“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10 “So teach us to number our days that we may get a heart of wisdom.” – Moses, in Psalm 90:12
When comparing Genesis and Revelation, we find similarities between the Paradise man lost and the Paradise to come. Consider these verses about each:
Genesis 2:8-9: “And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. A river flowed out of Eden to water the garden, and there it divided and became four rivers.” Revelation 22:1-2: “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.”
A stream in Llanberis, Wales.
In each description is the tree of life, and also a river. Rivers are greatly beneficial to the growth of cities and civilizations, providing benefits for agriculture, trade, travel, etc. Even today, most large cities that don’t border a large body of water have a navigable river nearby or flowing through it. A big city without one is rare: in the United States, Dallas, Texas, and Charlotte, North Carolina, may be the only major cities not located near a significant river.
Rivers are mentioned a lot in the Bible, including in this Psalm about God being our refuge and fortress. An unnamed river in the “city of God” is mentioned:
“There is a river whose streams make glad the city of God, the holy habitation of the Most High.” (Psalm 46:4)
However, Jerusalem, the place Jews in the Old Testament period would have considered the “city of God” does not have a river. The Psalmist certainly knew this, so their point is about something else, that the “city of God” has, well, it has God, as described in the next verses:
“God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress. Selah” (Psalm 46:5-7)
Jerusalem may not have a river, but it has God who provides all it needs and more. No river required. Even though the literal, ancient Jerusalem was eventually destroyed by the Babylonians, and later by the Romans, the eternal City of God will never be moved. All other nations “rage” and “totter,” but God’s kingdom is forever secured by the One whose voice melts the earth. Hebrews 1:10-12 (quoting from Psalm 102:25-27):
“You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like a garment, like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.”
Do you worry that you lack things others have? Things that would provide benefits for your business, spare time, or other pursuits? With God as our fortress and refuge, we don’t need a river, but in Paradise He will provide one anyway.
Driving Toward the Morning Sun 