Tag Politics

Praying for Our Leaders

Todd R 1 Comment

King David was known as a man who sought God’s will in all things, even though he often failed.  The Psalms record many of his prayers for God to guide him and make him a good leader.  Psalm 26 is one of these prayers, and verses 8-10 include good objectives for any leader:

“O LORD, I love the habitation of your house
            and the place where your glory dwells.
Do not sweep my soul away with sinners,
            nor my life with bloodthirsty men,
in whose hands are evil devices,
            and whose right hands are full of bribes.”

Sometimes we may not know how to pray “for kings and all who are in high positions,”[1] as Paul suggests, but in this cry to God, David gives us at least 3 things to pray about.  He lists qualities he wanted to pursue, and some he wanted to avoid.  Praying for these things is good for any leader.  Therefore, on the model of Psalm 26, we can pray for the leaders of our countries and communities today.

We can pray for political leaders who:

  • worship God (who “love the habitation of your house”)
  • do not seek violence and vengeance (who are not “bloodthirsty men”), and
  • are not corrupted by money (whose hands are not “full of bribes”)

All leaders can use our prayers today!

[1] 1 Timothy 2:2

A Kingdom of Gentleness and Respect

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After the election in the United States, half of the country finds itself disappointed with the result.  However, as David wrote in Psalm 3 when he had been pushed out of power by his son Absalom, all American Christians should declare “salvation belongs to the LORD.”[1]  This is an inherently political statement, declaring that salvation does not come from any government.  But this is a message Christians need to deliver in a way that obeys God in approach and tone.  What does that mean?  1 Peter 4:15-16 says:  “in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”  This means it is not as simple as just yelling the right story from the rooftops, or in my case, on a blog.  “Gentleness and respect” matter.

Jesus is never on the ballot, but flawed candidates of many types are.  Some are more like David, and some more like Absalom.  David, even as God’s appointed king of Israel, knew that not every problem was in his power to solve.  David was at peace with his limits in this imperfect world, knowing that his salvation (and everyone else’s) came from God alone.  But Absalom hated David’s inability, or unwillingness, to solve every problem.  Absalom harbored angry resentment against David for years before violently overthrowing him.  During this rebellion, David was calm and able to sleep because the kingdom of God was real to him, even when it didn’t look like it.  Then he wrote Psalm 3 to let us know about it.

This conflict between David and Absalom echoes in competing narratives told throughout history: 1) we can and should perfect ourselves, or 2) we are dependent on God to save us.[2]

In the 1 Peter quote above, he says that we defend our eternal hope in God to save us with “gentleness and respect.,” meaning that those who trust God should use not only their words, but also their attitudes and very lives.  The story must be real to us to be convincing to others, and those who hope in God’s kingdom should show obedience to that kingdom.  Easier said than done.

Fortunately, when we truly believe, experience, and stand for God’s salvation, our brokenness and failure is part of the testimony.  When we know God’s salvation is the only solution, we can approach people with different worldviews with our common need for salvation, in “gentleness and respect,” instead of fighting over solutions we know are imperfect.  David was able to sleep at night even when chased out of Jerusalem by his own son, because he had “a good conscience,” showing gentleness and respect toward Absalom.  The kingdom of God was real in his heart, and he believed God would prevail no matter what.  Circumstances could not shake his faith, and God ultimately delivered and restored him.

If, on the other hand, our brokenness and God’s solution for it is not part of our story, we may be left defending an imperfect political solution to those who demand perfection and will gladly poke holes in our story.  In David’s case, he may have insisted that God was unjust in allowing Absalom to succeed.  After all, he could argue, he was a humble king after God’s own heart, while Absalom was bitter and unreasonable.  If David had done this, it may have ironically helped Absalom’s case for tyranny.  In addition, David would not have been able to find peace and sleep at night until Absalom was overthrown.  However, if the starting point of discussion is that weakness is common to all of mankind, then the imperfection of the system is both part of the “reason for the hope” and a reason for even the unbeliever to resist tyranny.  In this case, imperfection is not hypocrisy, but a condition common to mankind.

Declaring “salvation belongs to the LORD” with actions, along with words, gives evidence that worldly utopia is not the answer.  But when words or actions fall short, we can still point to the One who is perfect since we aren’t trying to prove worldly utopia is possible.  The two lessons from Absalom’s rebellion are reconciled in a life lived with “gentleness and respect.”  Because God does not rely on political systems to work His salvation, tyranny is just a temporary and provincial authority subject to the greater authority of God.  We can have a clear conscience based on the sacrifice of Christ and not on worldly success.

A life lived in hope for the eternal kingdom of God is one lived in love for those left behind by all the imperfect systems of this world, but also one that testifies that all systems, including our own individual wills, are not perfectible by human effort.  Peter wrote that those who hope in God will be slandered, but also that those who live humble lives based on hope in God and not themselves will ultimately be proved right.  Until then, by their example as they follow Christ, they can show the futility of tyranny.  By God’s grace, His people will inherit a real utopia by learning to love those who hope in a false one with gentleness and respect.

Our failure is part of our testimony as we drive toward morning, and “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” – Matthew 6:33

[1] Psalm 3:8
[2] There’s also a third common story: “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” (1 Corinthians 15:32) Today, we focus on the first two.

Perils of Politics: A Quint of Quotes

Todd R 1 Comment

Fellow travelers,

Here is another “Quint of Quotes” from my collection.  Five quotes somewhat related to each other, but not exactly in agreement.  The book Faithful Presence by Bill Haslam opens by describing how polarized and angry America has become. In this environment, he asks the question: “do [Christians] just give up on the public square as a place to solve problems?”  These quotes aren’t an answer to that question, but I hope you find them interesting and thought-provoking.  Enjoy!

“Just because you do not take an interest in politics doesn’t mean politics won’t take an interest in you.” – Pericles, Greek statesman

“Only those will permit their patriotism to falsify history whose patriotism depends on history…A man who loves France for being military will palliate the army of 1870. But a man who loves France for being France will improve the army of 1870…The more transcendental is your patriotism, the more practical are your politics.” – G.K. Chesterton

“The less prudence with which others conduct their affairs, the greater the prudence with which we should conduct our own affairs” – Warren Buffett

The opening of the U.S. Constitution. Public Domain.

“I once carried on a brief correspondence with a man who objected to my interpretation of Romans 13. He said that all government was of the Devil and that Christians must not bow to the authority of ‘the powers that be.’ I pointed out to him that even his use of the United States mail service was an acceptance of governmental authority. The money he spent buying the paper and stamps also came from the ‘powers that be.’ For that matter, the very freedom he had to express himself was a right guaranteed by—the government!” – Warren Wiersbe

“When we are wrong, make us willing to change. And when we are right, make us easy to live with.” – Peter Marshal

The Snares of Death

Todd R 2 Comments

Sometimes a particular Psalm, or part of a Psalm can be hard to identify with.  Often the writers were going through circumstances unlike anything we have faced or ever will face.  The author of Psalm 116 mentions such a situation in verse 3.  Here are the first 4 verses:

“I love the LORD, because he has heard
            my voice and my pleas for mercy.
Because he inclined his ear to me,
            therefore I will call on him as long as I live.
The snares of death encompassed me;
            the pangs of Sheol laid hold on me;
            I suffered distress and anguish.
Then I called on the name of the LORD:
            “O LORD, I pray, deliver my soul!””

Have you ever felt like this: “The snares of death encompassed me; the pangs of Sheol laid hold on me”?  The Reformation Study Bible notes on this that “It was as if ropes came out of a grave, pulling the psalmist into the ground.”  Has death ever felt this imminent?  I can imagine someone who has experienced war or terminal disease can relate to this, but many of us can’t fully understand it.

Photo by Milada Vigerova on Unsplash

But even if we have never felt this way, there’s an important part of the image for all of us: evil is not passive.  The “snares of death” do things.  They come after us.  There are forces of evil that actively seek to derail us from following Jesus.  If we’re not actively fighting these forces, we will lose ground.  These battles may take place within ourselves, as we war against the flesh, or the battles may be with external influences in the world around us.

My pastor once referenced a similar idea when during a sermon he said: “the culture is trying to kill you.”  When Proverbs 16:25 tells us, “There is a way that seems right to a man, but its end is the way to death,” it suggests that most people believe things that they think are fine, but that actually lead to death.  And when most people in a group believe something, it becomes part of the culture.  Every culture endorses thoughts and actions that should be condemned by Christians, because they aren’t putting us on the path of life, but on the path to death.

But there’s more to it.  Part of American culture that’s trying to kill us is the part that tells us we’re in a war against other people, instead of in a war against sin.  Many aspects of our culture assume that we should love people who are like us and hate people who aren’t.  Maybe we hate those who have a different ethnic background, religion/denomination, or a different political party.  Maybe they have a different economic status, color of their skin, or sexual orientation.  Sometimes all it takes is that someone likes a different sports team.  This hate is a “way that seems right to a man.”  Should we war against the culture, or against sin?  Are those different goals?

In the book of Joshua (1:7b) we are told about the law of God: “Do not turn from it to the right hand or to the left, that you may have good success wherever you go.”  Why point out the left and the right?  I believe this is like Scylla and Charybdis from Greek mythology.  Scylla and Charybdis were two very dangerous monsters that lurked on either side of a narrow water passage.  Therefore, if you drifted too far left you were killed by one of them, if you drifted too far right, you’d be killed by the other.  And also, trying too hard to avoid one would inevitably put you in the path of the other one.

Sometimes in life we end up too far from the correct path because we define our path as being against the other path.  We go right because we are avoiding going left, and vice versa.  We define ourselves by what we are against rather than by what we are for and end up hating the other side.  And then, either Scylla or Charybdis have devoured us!  The “snares of death” and the “pangs of Sheol” are upon us and we might not even know it.

How to avoid this path?  By defining right behavior and attitudes by Christ’s standard, which includes commands to love our enemies.  Once we think someone is our enemy, we need to reject the instinct to hate them and accept Christ’s grace which enables us to love them.  We define the Christian life by what it is for, not by what it is against.  We love God and love our neighbor, regardless of who they are.  To do otherwise may put us on “the way to death,” where “the snares of death encompassed me; the pangs of Sheol laid hold on me.”

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” – 1 Peter 5:8

The Cross and Power

Todd R 1 Comment

“And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross.” – Philippians 2:8

Here Jesus endured the powerlessness that many feel. At any moment, Jesus could have chosen to free Himself from the cross, but He actively maintained His powerlessness for hours through the torture for our benefit. Any time we think power is the answer, we must consider this.

Photo by Wim van ‘t Einde on Unsplash