Tag John

Who We Shall Be

Todd R Leave a comment

The apostle Peter wasn’t always a follower of Jesus.  He also wasn’t always Peter; he was originally named Simon.  He got his new name when his brother Andrew took him to meet Jesus.  Andrew “brought him to Jesus. Jesus looked at him and said, ‘You are Simon the son of John? You shall be called Cephas” (which means Peter).’” (John 1:42).

Photo by Lionel Gustave on Unsplash

Something that stands out in Jesus’ words are the phrases “You are,” and “You shall be.”  It’s as if Jesus saw 2 people: the one Simon was, and Peter that Simon would be.  The Simon of the present and the Peter of the future.  Jesus knew there was work to be done with this Simon who would become His disciple, but He also knew that the work would be completed.  It was inevitable that Simon would become Peter, the rock, which is what the name Peter means.  Cephas also means rock in Aramaic, but Peter is the Greek name we know him by.

But in the meantime, Peter was going to be a work in progress, like all of us.  Jesus sees everyone as they “are” and as they “shall be.”  He sees the raw material and He sees what it will take to finish each competed work of art.  Jesus takes us as we are, begins our transformation there, and will complete it in eternity.

Revelation 2:17 says of believers: “To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.”  This new name represents our future, eternal identity.  The person we will be when God is finished with His work of creation in us, the person Jesus sees in us, but that is beyond our wildest imagination. C.S. Lewis wrote that believers will “one day be a creature which, if you saw it now, you would be strongly tempted to worship.”  This is how completely we will be changed and conformed to the image and likeness of God that He intended for us from the beginning.[1]

So, if you ever feel disappointed in yourself, if you feel unworthy of God’s attention, if you wonder how God could love someone like you, remember: God sees who you “are” and who “you shall be.”  And who “you shall be” is beautiful beyond what we can imagine, but not beyond what He can see.

“You are Simon the son of John? You shall be called Cephas” (which means Peter).”

[1] Genesis 1:26-27

Faith in the Face of Objection

Todd R 1 Comment

Perhaps I’m odd in this way, but I find that one of the main things that bolsters my faith is the flimsiness of objections to Christian belief.  Sometimes these objections catch us off guard if we haven’t thought them through, but on more investigation, we find that they just seem ignorant.  I remember one of the very first Sunday school groups I was in after becoming a Christian, that a couple of the college students in the group, who had grown up in the church, said the Gospels aren’t reliable because John’s is so much different than the other 3.  In their view, the 4 writers couldn’t have been writing about the same person, and perhaps as a result Jesus was not real.  First, I had to deal with my shock that these people were in a Bible study even though they had serious doubts about Scripture’s reliability and authority, as well as about Jesus’ identity.  Second, I realized I didn’t have a good answer to this “problem.”  So, in this post I’m sharing what I discovered since this early experience.

Most Bible students and scholars agree that Jesus spent about 3 years of His life in public ministry., from His first miracle of turning water to wine in Cana, on through His resurrection and ascension to heaven.  Yet, we only have 4 short books, the Gospels, telling us what He did during his entire life of about 33 years, with a focus on the last 3.  To me, it’s surprising we have so little documentation of Jesus’ life especially since the Gospels make it clear that Jesus was a very busy person, often having to hide from the crowds that followed Him everywhere.  Why is this?  Why isn’t there more to read about Jesus’ life?

Somewhere I read that each Gospel is really a passion narrative (a story of His suffering, death and resurrection) preceded by a brief introduction.  Compare this with a modern biography of an important figure that might be hundreds of pages.  The 4 writers weren’t writing a biography of Jesus in the way we might expect them to but were trying to give us enough information about who He was and what He’s done for us so that we have a basis for believing in Him.  Writing for different audiences and at different times, the writers selected what they knew about Jesus to fit what they wanted to communicate.  They weren’t trying to answer every question we might have.  That would have taken much longer, and wasn’t really necessary.

In John’s Gospel, the very last verse (21:25) says:

“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.”

As I noted, John’s gospel is sometimes criticized as inauthentic because it is so different than the other ones.  But how John closes his Gospel shows that there was so much from Jesus’ ministry that he could have chosen to write, and that he didn’t include everything.  John just made different choices than the others.  For example, John records only 7 miracles that Jesus performed, when in reality there must have been hundreds or thousands.  The Gospels say Jesus was sometimes up all night healing people.

John also wrote about 7 “I am” statements that aren’t in the other Gospels.  To John, the number 7 seemed to be important and maybe useful tool for organizing his thoughts among all he had to choose from.  Considering Jesus spent hundreds or thousands of hours teaching His disciples and others, it’s not naïve to think that John alone would find this group of similar statements and decide to structure His Gospel around them.  They likely were spoken months and even years apart from each other, so the pattern might not have been as obvious as it is to us, who are reading a brief, curated summary.

So, sometimes when objections to our faith catch us off guard, it sometimes means that the person making the objection (and us) haven’t thought it through.  We may not figure out the answers to everything, because God wants us to trust, not necessarily understand, but knowing that He is reliable doesn’t require our knowledge to be complete or perfect.

As one of my favorite Bible commentators, Warren Wiersbe, often wrote: “We do not live on explanations; we live on promises.”  We can’t know everything, but we can know as Psalm 40:5 proclaims, that:

“You have multiplied, O LORD my God,
            your wondrous deeds and your thoughts toward us;
            none can compare with you!
I will proclaim and tell of them,
            yet they are more than can be told.”

Amen.

Being a Master at Washing Feet

Todd R 1 Comment

English author Samuel Johnson said, “The true measure of a man is how he treats someone who can do him absolutely no good.”  I recently read The Residence, a book of real stories about White House staff over the years.  In a chapter on how staff often go unnoticed comes this humiliating negative example:

President [Lyndon] Johnson often undressed in front of staffers and was famous for rattling off orders while he was sitting on the toilet.  Once, reporter Frank Cormier was shocked to see Air Force One Steward Sergeant and Valet Paul Glynn kneel before the president while they were in midair and wash his feet – all the more so because Johnson never once acknowledged Glynn.

“Talking all the while, Johnson paid no heed except to cross his legs in the opposite direction when it was time for Glynn to attend to the other foot,” Cormier observed.[1]

When looking for an example of a servant being humiliated, author Kate Andersen Brower chose the washing of feet.  Worse than having someone undressing in front of you and worse than being bossed around from a toilet.

Photo by Felicia Montenegro on Unsplash

Jesus, looking for an example of how his disciples should serve and love each other, chose the same act, but from a different perspective and with a different attitude:

“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.” – John 13:3-5

Jesus does not need anything from us, we cannot provide anything He cannot provide for Himself, but He showed us how much He cares by washing His disciples’ feet.  He was willing to experience humiliation for His people, and He asks us to care in the same way:

“For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.” – John 13:15-16

“The true measure of a man is how he treats someone who can do him absolutely no good.”

Ask Him to give us compassion for those with dirty feet, and to give us the strength to serve as He did.  Because He has washed our dirty feet again and again.

[1] Brower, Kate Andersen.  The Residence: Inside the Private World of the White House.  (2015).  P. 88.

Caught in the Act

Todd R 2 Comments

The beginning of John chapter 8 has quite an enigmatic and controversial story about a woman caught in adultery.  The basics of the story are: Jesus was teaching in the temple in Jerusalem, and some Pharisees brought Him a woman they caught in the act of committing adultery.  They asked Jesus whether they should stone her, and the first thing Jesus does is write something on the ground with His finger (the only recorded instance of Jesus writing I believe).  Then Jesus stands and says, “Let him who is without sin among you be the first to throw a stone at her.”[1]  Then He goes back to writing on the ground, and the woman’s accusers end up walking away.  Jesus then tells the woman He does not condemn her, but that she should “sin no more.”[2]

One problem with the story is that it is not included in the earliest manuscripts of John’s gospel, and so it’s questionable whether it should be in the Bible at all.  Another part of the story commentators talk about is what Jesus was writing on the ground.  From what John (or someone else) wrote, we don’t know.  We can only suspect that what was written had something to do with why the accusers went away.

I don’t like to speculate on what Scripture left out, especially on verses that may not even be inspired, but if this story actually happened, I do have my own guess at what Jesus wrote.  He probably wrote more than one thing, but part of what He wrote may have been “where is the man?”

See, Old Testament law said that both parties in the adultery (it always takes 2 people to commit adultery) should be stoned (see Leviticus 20:10 and Deuteronomy 22:22).  If these Pharisees truly caught the woman in the act, the man must have been present at the time or she wasn’t “in the act”.  Why wasn’t he being brought before Jesus?  We know the Pharisees were desperate to catch Jesus saying something wrong, so maybe, perhaps[3], the “guilty” man was in conspiracy with the Pharisees to embarrass Jesus?  In a male-dominated society, did the Pharisees think it was ok for the man to get away with it, especially if it led to a situation where the Pharisees could make Jesus look bad?  They may have been tired of losing arguments with Him.

In this situation, if Jesus wrote “where is the man?” on the ground it would let the Pharisees know that He was on to their scheme and knew they were being hypocritical.  Jesus always knows.

My handy dandy study Bibles warn not to make doctrine from this story that may not have actually happened, but I think there’s a lesson to be learned anyway, and it is that every one of us is “caught in the act” by Jesus.  Jesus knew that, under the law, both the woman that the Pharisees brought forward, and the unseen man were both guilty of adultery.  Likewise, whether our own sins are brought to public attention or whether they happen in secret, Jesus knows about them.  Also, not all of our sins are physical.  Some may be spiritual, where we put something else in the place of God in our hearts and minds.  Nothing escapes His notice.  Knowing this should terrify us, except…

I read a devotional by James Boice where he said that the person we want to be in this story is the woman caught in the act of adultery.  Why?  Because although her sins were revealed, she was forgiven and was alone left standing with Jesus when everyone else went away.  We may be too proud to admit we belong in her place, but maybe that’s because we aren’t aware enough of our won sins.  See, from Jesus’ perspective we are all “caught in the act.”  Not just once or twice, but many times over.  We may not be physical adulterers, but we are all spiritual adulterers.  Therefore, we need His grace and mercy, which He freely grants.  The cross paid for all our sins.

However, the story also teaches that grace is not license.  Christ died that He may give us grace and we must not scorn His sacrifice.  This woman’s forgiveness was free for her, but not for Him.  Our forgiveness is free to us, but not for Him.  It required the ultimate sacrifice, but He was willing and able to make it.

Jesus may have done a “gotcha” with the hypocritical Pharisees, and 1 John 1:10 says “If we say we have not sinned, we make him a liar, and his word is not in us,” but the verse right before that says “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  As long as we admit our guilt (which He already knows about), the grace He makes available to us is endless and eternal.

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” – Hebrews 4:16

[1] John 8:7
[2] John 8:11
[3] Maybe and perhaps are two words I hate to use when referring to Scripture, but maybe, perhaps, today is an exception.

The Likeness of Christ

Todd R Leave a comment

As told in Genesis, Joseph served Pharaoh faithfully.  Even after being wrongly accused and imprisoned, he served while in prison and eventually rose again to prominence in Pharaoh’s kingdom.  When Pharaoh dreamed of famine, Joseph interpreted the dream, and under God’s direction, came up with a plan to survive it.  “And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” – Genesis 41:38

In the gospels, Peter and John began as uneducated fishermen, yet they were personally discipled by Jesus for 3 years.  In Acts chapter 4, these former fishermen forcefully proclaim the gospel, and about five thousand people came to faith in Christ.  “Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.” – Acts 4:13

Pharoah recognized the Spirit in Joseph and people noticed Peter and John were different – do people notice the Spirit in you?  Can they tell you’ve been with Jesus?

“A Christian should be a striking likeness of Jesus Christ.” – Charles Spurgeon