God Breaks Out of All Boxes

Written around 600 B.C., the Old Testament book of Habakkuk outlines a conversation between the prophet Habakkuk and God, in the few years prior to Judah’s exile in Babylon.  The book begins with Habakkuk’s complaint that evil was running rampant in Judah.  Habakkuk cries out to God about the prevalence of “violence” and “iniquity.”  He cries out about how people are ignoring God’s law, yet nothing is being done about it.  There was no justice.[1]  He’s tired of seeing nothing but evil in the world every day and is frustrated that God doesn’t seem to be doing anything about it.

Then comes Habakkuk 1:5, which to me is one of the most shocking verses in the Bible:

“Look among the nations, and see;
            wonder and be astounded.

For I am doing a work in your days
            that you would not believe if told.”

Why is this verse shocking?  Because next, God tells Habakkuk that He has arranged for Babylon, a “dreaded and fearsome”[2] nation that does not respect God and that lives by the creed that might makes right, to conquer Judah.  Basically, Habakkuk asks God why He was allowing evil to prosper in Judah, and God answers that He will allow an even more evil nation to prosper and conquer Judah.  Habakkuk must have been perplexed, and God knew it.  He knew Habakkuk would “wonder and be astounded” and we probably feel that way sometimes too.

Habakkuk had expectations about what God could and couldn’t do, but here God says He can, and will, do things that shock us.  Things that we cannot understand, but things that will teach us to trust instead of understand.  Sometimes God doesn’t behave in line with our theological doctrine, but He always does so for a reason.

Another example of shock at God’s out-of-the-box behavior comes from John 13, one of my favorite New Testament stories.  Mere days before going to the cross, “Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.”[3]

Photo by Photoholgic on Unsplash

Peter was shocked.  This was not what he expected from the Messiah, the incarnate Son of God.  So, when we get to verse 8, we read: “Peter said to [Jesus], “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.””

Peter was reluctant to accept a God that would serve him by washing his feet, but what Jesus was trying to tell the disciples was that if they wanted to follow Him as their master, they would have to serve as He served, even if it wasn’t what they expected from God.  They needed to be washed, and then to wash others.

Peter was learning that if Jesus is doing something, don’t question it!  His actions are right by the mere fact that He is doing it, whatever our reason or expectations tell us.  In the Old Testament, God decided to send His people to a Promised Land, then to cause a heathen nation to kick them out of the Promised Land.  In the New Testament, He showed us that His Messiah would be a suffering servant, to teach us to be suffering servants.

God will never do anything that contradicts His character as revealed in the Bible, but the Bible also says, “Who has measured the Spirit of the LORD, or what man shows him his counsel?” in Isaiah 40:13.  God does not fit within our boxes, our expectations and rules.  We don’t fully understand Him.  Therefore, pay close attention to Jesus the Master, and be ready to follow where He goes, even though it might be shocking!

“Look among the nations, and see;
            wonder and be astounded.

For I am doing a work in your days
            that you would not believe if told.”


[1] Habakkuk 1:2-4
[2] Habakkuk 1:7
[3] John 13:3-5

Jesus is Patient and Kind Even When I am Not

Jesus is patient and kind; Jesus does not envy or boast; Jesus is not arrogant or rude. Jesus does not insist on His own way; He is not irritable or resentful; He does not rejoice at wrongdoing, but rejoices with the truth. Jesus bears all things, believes all things, hopes all things, endures all things.

Knowing the love Jesus has for us is an encouraging thought. This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read in 2021 [1] for John 13:34 – “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”  James Boice said that we are not to “love” in any way we see fit, but as Jesus loved, which the above describes.

Based on John 13:34, Boice says we should also be able to substitute “I” in place of “Jesus” in 1 Corinthians 13:4-8 and see what He commands us to be.  When I re-read the first paragraph with myself in mind, I see how much I fall short, but His love for me remains an encouragement.  He will be patient and kind with me.

Pray that we may get ever closer to living the love of Jesus.


[1] From “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

Who We Shall Be

The apostle Peter wasn’t always a follower of Jesus.  He also wasn’t always Peter; he was originally named Simon.  He got his new name when his brother Andrew took him to meet Jesus.  Andrew “brought him to Jesus. Jesus looked at him and said, ‘You are Simon the son of John? You shall be called Cephas” (which means Peter).’” (John 1:42).

Photo by Lionel Gustave on Unsplash

Something that stands out in Jesus’ words are the phrases “You are,” and “You shall be.”  It’s as if Jesus saw 2 people: the one Simon was, and Peter that Simon would be.  The Simon of the present and the Peter of the future.  Jesus knew there was work to be done with this Simon who would become His disciple, but He also knew that the work would be completed.  It was inevitable that Simon would become Peter, the rock, which is what the name Peter means.  Cephas also means rock in Aramaic, but Peter is the Greek name we know him by.

But in the meantime, Peter was going to be a work in progress, like all of us.  Jesus sees everyone as they “are” and as they “shall be.”  He sees the raw material and He sees what it will take to finish each competed work of art.  Jesus takes us as we are, begins our transformation there, and will complete it in eternity.

Revelation 2:17 says of believers: “To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.”  This new name represents our future, eternal identity.  The person we will be when God is finished with His work of creation in us, the person Jesus sees in us, but that is beyond our wildest imagination. C.S. Lewis wrote that believers will “one day be a creature which, if you saw it now, you would be strongly tempted to worship.”  This is how completely we will be changed and conformed to the image and likeness of God that He intended for us from the beginning.[1]

So, if you ever feel disappointed in yourself, if you feel unworthy of God’s attention, if you wonder how God could love someone like you, remember: God sees who you “are” and who “you shall be.”  And who “you shall be” is beautiful beyond what we can imagine, but not beyond what He can see.

“You are Simon the son of John? You shall be called Cephas” (which means Peter).”


[1] Genesis 1:26-27

Faith in the Face of Objection

Perhaps I’m odd in this way, but I find that one of the main things that bolsters my faith is the flimsiness of objections to Christian belief.  Sometimes these objections catch us off guard if we haven’t thought them through, but on more investigation, we find that they just seem ignorant.  I remember one of the very first Sunday school groups I was in after becoming a Christian, that a couple of the college students in the group, who had grown up in the church, said the Gospels aren’t reliable because John’s is so much different than the other 3.  In their view, the 4 writers couldn’t have been writing about the same person, and perhaps as a result Jesus was not real.  First, I had to deal with my shock that these people were in a Bible study even though they had serious doubts about Scripture’s reliability and authority, as well as about Jesus’ identity.  Second, I realized I didn’t have a good answer to this “problem.”  So, in this post I’m sharing what I discovered since this early experience.

Most Bible students and scholars agree that Jesus spent about 3 years of His life in public ministry., from His first miracle of turning water to wine in Cana, on through His resurrection and ascension to heaven.  Yet, we only have 4 short books, the Gospels, telling us what He did during his entire life of about 33 years, with a focus on the last 3.  To me, it’s surprising we have so little documentation of Jesus’ life especially since the Gospels make it clear that Jesus was a very busy person, often having to hide from the crowds that followed Him everywhere.  Why is this?  Why isn’t there more to read about Jesus’ life?

Somewhere I read that each Gospel is really a passion narrative (a story of His suffering, death and resurrection) preceded by a brief introduction.  Compare this with a modern biography of an important figure that might be hundreds of pages.  The 4 writers weren’t writing a biography of Jesus in the way we might expect them to but were trying to give us enough information about who He was and what He’s done for us so that we have a basis for believing in Him.  Writing for different audiences and at different times, the writers selected what they knew about Jesus to fit what they wanted to communicate.  They weren’t trying to answer every question we might have.  That would have taken much longer, and wasn’t really necessary.

In John’s Gospel, the very last verse (21:25) says:

“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.”

As I noted, John’s gospel is sometimes criticized as inauthentic because it is so different than the other ones.  But how John closes his Gospel shows that there was so much from Jesus’ ministry that he could have chosen to write, and that he didn’t include everything.  John just made different choices than the others.  For example, John records only 7 miracles that Jesus performed, when in reality there must have been hundreds or thousands.  The Gospels say Jesus was sometimes up all night healing people.

John also wrote about 7 “I am” statements that aren’t in the other Gospels.  To John, the number 7 seemed to be important and maybe useful tool for organizing his thoughts among all he had to choose from.  Considering Jesus spent hundreds or thousands of hours teaching His disciples and others, it’s not naïve to think that John alone would find this group of similar statements and decide to structure His Gospel around them.  They likely were spoken months and even years apart from each other, so the pattern might not have been as obvious as it is to us, who are reading a brief, curated summary.

So, sometimes when objections to our faith catch us off guard, it sometimes means that the person making the objection (and us) haven’t thought it through.  We may not figure out the answers to everything, because God wants us to trust, not necessarily understand, but knowing that He is reliable doesn’t require our knowledge to be complete or perfect.

As one of my favorite Bible commentators, Warren Wiersbe, often wrote: “We do not live on explanations; we live on promises.”  We can’t know everything, but we can know as Psalm 40:5 proclaims, that:

“You have multiplied, O LORD my God,
            your wondrous deeds and your thoughts toward us;
            none can compare with you!
I will proclaim and tell of them,
            yet they are more than can be told.”

Amen.

Being a Master at Washing Feet

English author Samuel Johnson said, “The true measure of a man is how he treats someone who can do him absolutely no good.”  I recently read The Residence, a book of real stories about White House staff over the years.  In a chapter on how staff often go unnoticed comes this humiliating negative example:

President [Lyndon] Johnson often undressed in front of staffers and was famous for rattling off orders while he was sitting on the toilet.  Once, reporter Frank Cormier was shocked to see Air Force One Steward Sergeant and Valet Paul Glynn kneel before the president while they were in midair and wash his feet – all the more so because Johnson never once acknowledged Glynn.

“Talking all the while, Johnson paid no heed except to cross his legs in the opposite direction when it was time for Glynn to attend to the other foot,” Cormier observed.[1]

When looking for an example of a servant being humiliated, author Kate Andersen Brower chose the washing of feet.  Worse than having someone undressing in front of you and worse than being bossed around from a toilet.

Photo by Felicia Montenegro on Unsplash

Jesus, looking for an example of how his disciples should serve and love each other, chose the same act, but from a different perspective and with a different attitude:

“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.” – John 13:3-5

Jesus does not need anything from us, we cannot provide anything He cannot provide for Himself, but He showed us how much He cares by washing His disciples’ feet.  He was willing to experience humiliation for His people, and He asks us to care in the same way:

“For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.” – John 13:15-16

“The true measure of a man is how he treats someone who can do him absolutely no good.”

Ask Him to give us compassion for those with dirty feet, and to give us the strength to serve as He did.  Because He has washed our dirty feet again and again.


[1] Brower, Kate Andersen.  The Residence: Inside the Private World of the White House.  (2015).  P. 88.