Perhaps, Perhaps, Perhaps

According to Wikipedia, “”Quizás, quizás, quizás”, sometimes known simply as “Quizás”…is a popular song by the Cuban songwriter Osvaldo Farrés.”[1] Translated to English, the song title is “Perhaps, perhaps, perhaps” and the song has been covered by many artists over the years in both English and Spanish since it originally became a Spanish hit in 1947.  The artists covering it are diverse, from Doris Day to Cake.  The song is about someone trying to figure out whether someone else loves them, but they only answer “perhaps, perhaps, perhaps,” leaving the person perpetually wondering.  Being in such a position can be frustrating, but sometimes we can do no better, as the song suggests.  And when we can do no better, maybe we should stop trying.

What’s this doing on a Christian blog?  Well, in a lot of sermons, discussions, and elsewhere, we can find many instances of “perhaps, perhaps, perhaps.”  Or “maybe.”  Or “most likely.”  I see it regularly when I read study Bible notes.  I also find that if I’m not careful, I take something that is “perhaps” true and treat it as Gospel truth.  I base a doctrine on it.  I base an action on it.  I build more “perhaps” thoughts around it.  One unlikely thing grows into more even less likely things.

The temptation to do this comes up more often when reading passages of the Bible we don’t understand.  For example, in Numbers 29, there is a long list of daily offerings to be made during the Feast of Booths.  There are sacrifices of bulls, rams, and lambs.  The number of rams and lambs doesn’t change over the 7 days of the Feast, but the number of bulls decreases by one each day until it gets to 7.  Why?  The Bible doesn’t tell us, but that doesn’t mean people don’t have theories.  In such situations, I think the best approach comes from John Calvin in his commentaries: “why the distribution was so unequal, I confess, is not clear to me, and it is better to confess my ignorance than by too subtle speculations to vanish into mere smoke.”

How to avoid speculation?  Consider these two quotes from each end of the Scriptures:

Deuteronomy 12:32 – “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.”

Revelation 22:18-19 – “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.”

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While the first is referring specifically to the law and the second to the prophecy of the book of Revelation, the principle is consistent: don’t add to God’s words or take away from God’s words.  Anything he wanted to say, He would have said it, and anything He said He wants us to take seriously.  Beyond God’s own words, I find “it is better to confess my ignorance than by too subtle speculations to vanish into mere smoke.”

The song “Perhaps, perhaps, perhaps” ends without a resolution.  The singer still doesn’t know the other person’s feelings toward them.  Likewise, there are a lot of unresolved, unexplained things in the Bible, but unlike the song that doesn’t mean we don’t know that God loves us.  God has given us everything we need to know, but He also doesn’t expect us to understand everything.

Therefore, don’t be afraid to say, “I don’t know.”  Don’t be overly concerned if you can’t explain everything in the Bible.  This doesn’t mean to just give up and stop trying to wrestle with God’s word, but to insist on answers sometimes can lead us to conclusions we should have never jumped to.  When we read or hear “perhaps” or “maybe,” realize we just might be on shaky ground.  The Bible doesn’t exist to satisfy all of our intellectual curiosity, but it does exist to point us to our Lord and Savior.  When I cling tightly to what I do know about God, what doesn’t come with a “perhaps,” I find everything I need to trust God, yet also everything I need to know that I am far from perfect and have plenty of work to do.  Perhaps I should focus on that.

“The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” – Deuteronomy 29:29


[1] https://en.wikipedia.org/wiki/Quiz%C3%A1s%2C_Quiz%C3%A1s%2C_Quiz%C3%A1s

Praying Without Ceasing

Sometimes the Bible asks us to do things that are hard to take literally.  For example, in 1 Thessalonians 5:17 Paul writes that we should “pray without ceasing.”  Other translations say “pray continually,” the same basic message.  But what does it mean?  We can’t kneel, fold our hands, and repeat the Lord’s Prayer all day every day.  Paul wasn’t asking us to do the impossible, but how does one actually do this?

The life of Nehemiah, partially recorded in the Old Testament book bearing his name, may provide a good example for us.  Around 445 B.C., Nehemiah was part of the third group of exiles in Babylon to return to Jerusalem.  About 90 years after the first group returned, he heard Jerusalem’s walls and gates were still in ruins.  He returned to lead the rebuilding of the walls, meeting opposition along the way from those who moved into the area during the exile as well as some of the Jews themselves.

Scattered throughout the book are several brief prayers, what Warren Wiersbe called “telegraph prayers,” [1] in 1992, but we might call them Twitter prayers now.  These very short appeals to God are often made quickly and quietly, and you might say “continually.”  I’ll put them in 3 categories:

The first group of these prayers are prayers for strength.  Early in the story, Nehemiah was serving as cupbearer to King Artaxerxes and had to work up the nerve to ask the king to let him return to Jerusalem and take on the work of rebuilding the walls.  Nehemiah 2:4 says: “Then the king said to me, “What are you requesting?” So I prayed to the God of heaven.”  We don’t know what exactly he prayed, but he must have done it silently and quickly during his conversation with the king, otherwise the king might have been offended.  Prayers can be dropped right into any conversation![2]

Second are prayers for justice, which are similar to the “imprecatory,” or cursing, Psalms, such as Psalm 58.  In these prayers and Psalms the writers curse the enemies of the writer and of God.  Instead of taking time away from the work on the wall, or vowing to take vengeance themselves, Nehemiah trusted God to righteously judge all evil.  In Nehemiah 6:14, he prays this about his opposition: “Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.”  Nehemiah is honest with God about his frustrations but turns them over to God to take care of them.[3]  We too can pray for God to handle any scores we feel we need to settle during the day!

The third category are prayers of dedication, reminders that the work is being done for God and asking that He bless the outcome, as well as the workers, including Nehemiah personally.  In Nehemiah 13:14, after the walls were rebuilt and he oversaw the collection of the tithe, he prayed: “Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.”[4]  God does not forget any service given to Him, but we can pray to remind ourselves who we serve and trust that He will remember!

Nehemiah’s constant life of worship was made up of more than just short prayers made in the moment.  Longer prayers (all of chapter 9) and fasting are recorded, and along with these short prayers are a clue as to what it means to “pray without ceasing.”  It means to always keep the lines of communication open, to consider that God is there, willing to listen, and lovingly able to bless His people any time.  Even a split second in the middle of something is a good time to pray because His love for us is steadfast.  We always need Him, and He is always able to meet our need!

Therefore, we can repeat the prayer of Psalm 66:20, which says:

“Blessed be God,
            because he has not rejected my prayer
            or removed his steadfast love from me!”

Coda

Steven Curtis Chapman’s 1996 song “Let Us Pray” captures this idea of “pray without ceasing” beautifully.  In it he sings that we should pray “every moment of the day,” because “the Father above, He is listening with love and He wants to answer us”

You can read the song’s lyrics at this link.  Or listen to the full song at this link.


[1] Wiersbe, Warren.  Be Determined (Nehemiah) (1992).  P. 34.
[2] Nehemiah 6:9 is another example.
[3] Nehemiah 4:4-5 and 13:29 are similar prayers.
[4] Nehemiah 5:19, 13:22, and 13:30-31 are similar.

Loveless Words

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” – 1 Corinthians 13:1

The church in 1st-century Corinth was divided over spiritual gifts, particularly the gift of speaking in tongues.  The apostle Paul wrote 1 Corinthians 13 as a gentle rebuke to the misuse of gifts and the arrogance that came from competing over them.  The first verse above could be paraphrased as “you can be speaking the most impressive-sounding things, but if you’re not saying it to benefit those who hear, you’re just making noise.”

But not just any noise – Paul purposefully chose two specific instruments.  In a symphony, an appropriately timed cymbal or gong has a glorious impact that perhaps no other instrument can match.  However, although you might not catch one bad note from a clarinet, you won’t miss a gong or cymbal played at the wrong time, even once!  To God, the only one with a truly perfect ear, that’s what loveless words sound like.

“If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?” – 1 Corinthians 14:7

Letting God Be Your Vision

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“Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.” – Ecclesiastes 5:1

When recently reading Ecclesiastes I was initially put off by the seeming harshness of this verse. What sort of sacrifice to God is foolish, or even evil? What is this verse of the Bible I believe in telling me to do, or not to do, and how does it point to Christ?

Then I was reminded of Micah 6:6-8:
“With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?
Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”
He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”

When Jesus said “it is finished” on the cross, He was saying His sacrifice is enough and it is all we need. We don’t go to church to negotiate with or bargain with God. We cannot impress God. We can offer nothing He does not already have and has not already provided. This is good news!

We only offer ourselves in worship. We “draw near to listen”, to know Him, and to follow Him. Take a listen to one of my favorite hymns today and just be available for whatever He has in store for you. He is enough for you, and for the world.

The Many Names of Jesus

Often in the Bible, a person’s name tells us more than just what they are called – it tells us something about their character or history.  Also, a name describes the authority and honor due to someone, like when we do something in someone’s name, we claim their authority to do it.  There are many names for our Lord Jesus, describing His character and authority, and a great summary of these is the worship song, “Jesus, Name Above All Names.”  It has two main verses, listing many of Christ’s names, as follows:

Verse 1
Jesus, name above all names
Beautiful Savior glorious Lord
Emmanuel God is with us
Blessed Redeemer living Word

Verse 2
Jesus, loving Shepherd
Vine of the branches Son of God
Prince of Peace Wonderful Counselor
Lord of the universe Light of the world

There are many truths about Jesus we can know, and much meaning is contained in the names from this song, but as infinite God, we cannot understand every truth about Him.  A verse that reminds us of this is Revelation 19:12 – “His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.”

We know Jesus by many names, but He has at least one that only He knows.  We know many of His names, but none of them can fully describe Him.  Likewise, He has many crowns (“diadems”), but none of them can fully describe His power, authority, and honor.

But it was because of our Lord’s humility, taking on the form of man and voluntarily suffering death on the cross for His people, that Philippians 2:9-11 declares: “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

He alone has the name that deserves all of our devotion and respect.  While we cannot fully understand Him, we can seek to fully trust Him.

Soli Deo Gloria