Faith is Not a Democracy

September 19, 2026September 18, 2026Todd R 1 Comment

In our lives, there are many “voices” that try to influence us, from the people we know, to the things we read, to all the messages in our culture, and beyond. These may not be literal voices in our heads, but all of these influences affect our inner dialogue and compete to make us act in certain ways. Often, we don’t know why we do what we do or feel the way we feel, but chances are we got the idea from somewhere.

For Christians, one of those voices in our minds is God, guiding us in the perfect way to go by His Spirit, but we often let the other voices overrule Him. This can be especially easy to do when He’s telling us to do something that seems strange to us. One example is from ancient Israel, when the sins of the nation resulted in God passing sentence on the people, in the form of conquest by, and exile to, Babylon.

Once God had made up His mind, the result was inevitable and God, through His prophets, told His people to submit to Nebuchadnezzar king of Babylon. Israel was not to follow all the customs of Babylon, or commands from its king[1], but Israel was supposed to submit to Babylon as long as it didn’t make them disobey God. In this message, His prophets were often lonely voices among many speaking to Israel. Jeremiah was one of these, and he had to remind the people about whose voice mattered, in Jeremiah 27:8-9.

“if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. 9 So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’”

I bolded all the different groups of people who were competing to influence Israel. These were the many voices Jeremiah had to compete with for the people’s attention, and there were perhaps dozens or even hundreds of them. If people took opinion polls in those days, God’s word would have barely registered in the results.[2]

Also note that these people were “your” (Israel’s) messengers, not God’s. These people were telling Israel what they wanted to say and to hear, not what God wanted them to hear. In modern times, this might be like news networks and celebrities saying only what is popular to say or to believe. Sadly, this also includes many Christians, even preachers, acting as messengers of our own culture’s values rather than as messengers carrying God’s word.

However, the lesson from the Jeremiah passage above is that God does not care about polling data, and He doesn’t want us to care about it either. Even if many, or even all other, voices contradict God, He is still right. Christians need to discern between the many influences inside and outside of us and find the ones that are coming from our Lord. Even if He is telling us to do something strange, like submit to His judgement under a foreign king.

Paul warned his protégé Timothy and he warns us as well: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.”[3] These teachers are our modern “prophets, … diviners, … dreamers, … fortune-tellers, or … sorcerers” who seek influence over us. They may be pastors and teachers, but they can also be the news channels we choose to watch, the politicians we support, the celebrities we emulate, subtle messages in our culture like advertising, things we learn in school or at work, or simply what’s popular at the time. But only one voice matters and there is only one that deserves our absolute faith – God – no matter how many others vote against Him.

Our actions should not be ruled by a democracy, but by our King. Be careful who you listen to.

[1] See the book of Daniel for some examples.
[2] Read the story of the prophet Micaiah in 1 Kings 22 for more about how outnumbered God’s true prophets were.
[3] 2 Timothy 4:3-4

The Traps of the Wicked

July 24, 2026July 20, 2026Todd R 2 Comments

The world is, unfortunately, full of people who seek to get other people in trouble, and this has been true for millennia. Far back in Old Testament history, King David wrote in Psalm 140:4-5:

“Guard me, O LORD, from the hands of the wicked;
            preserve me from violent men,
            who have planned to trip up my feet.
The arrogant have hidden a trap for me,
            and with cords they have spread a net;
            beside the way they have set snares for me. Selah”

When David wrote this, he was probably describing immediate, physical threats against him, but when I read verse 5 it sounds like many obstacles Christians currently face. Every day, we encounter traps put in front of us, and David’s Psalm has many applications.

What about irresponsible news coverage, which too often includes inappropriate opinions and suggestions about how we should think or act? We could pray, “Guard me, O LORD, against putting my faith in falsehoods.” Or “Guard me, O LORD, against temptation to hate my enemy.” Or “Guard me, O LORD, from putting aside the work you have for me to do to fight battles that aren’t mine.”

^{Image by Rudy and Peter Skitterians from Pixabay}

Also, the internet is a dangerous place. Many websites use sexual images to get our attention, and in some cases if we even stop for a second to stop scrolling and look, those websites take that as interest and show us more of the same. We could pray “Guard me, O LORD, when websites ‘have hidden a trap for me, and with cords they have spread a net’”. Other websites use misleading and provocative headlines to pull us away from what we intended to look at. “Guard me, O LORD, against click bait that leads me where I should not go, and that makes me spend my time unwisely.”

Back to the Psalm, note that in verse 5 David describes threats as being “beside the way,” meaning they are off the main path we should travel. The traps may be hidden off the side of the road with bait trying to lure us aside to an ambush. Therefore, the key is to stay on the road. Proverbs 1:17 says “For in vain is a net spread in the sight of any bird.” Even birds, if they see a trap, will know to avoid it. Yet people don’t seem to be as wise, or else they wouldn’t fall for click bait and other temptations.

One of the best ways to stay away from those who “have planned to trip up my feet” is to stay busy doing good things. Samuel Johnson wrote: “If you are idle, be not solitary; if you are solitary, be not idle.” He knew temptation is most powerful when we are alone with nothing to do, which applies to much of our time online. I try to use writing as a way to stay busy when solitary, but that doesn’t always work for me and might not work at all for others.

Staying on the right path, we avoid snares and traps, which are near, but not on, the true way. Once we allow temptation to move us a little, we often find it has moved us a lot, and into a trap.

What can we all do to avoid the traps of the wicked?

“Guard me, O LORD, from the hands of the wicked;
preserve me from violent men,
who have planned to trip up my feet.”

Minding Our Own Business

June 19, 2026June 19, 2026Todd R 5 Comments

Have you heard the term “virtue signaling”? The Merriam-Webster dictionary defines it as “the act or practice of conspicuously displaying one’s awareness of and attentiveness to political issues, matters of social and racial justice, etc., especially instead of taking effective action.” The phrase seems like it’s been around a long time, but the first use of it may have been as recent as 2013.[1]

Maybe the words “virtue signaling” are new, but the idea is at least as old as the Bible. In chapter 26, verses 6-13 of Matthew’s gospel, he tells the story of a woman who came to Jesus with “an alabaster flask of very expensive ointment” which she poured on Jesus’ head in front of the disciples. In Jesus’ view “she has done a beautiful thing to me…to prepare me for burial.” But the disciples didn’t see it the same way Jesus did. They indignantly said “Why this waste? For this [ointment] could have been sold for a large sum and given to the poor.”

Jesus responded how it was “a beautiful thing”, but also made another comment that made it clear the disciples were virtue signaling. He told them not to “trouble the woman.” “For you always have the poor with you, but you will not always have me.” I think Jesus had at least 3 points in this phrase, related to virtue signaling.

The first is that knowing what to do isn’t enough. In fact, it just increases our responsibility. James 4:17 says: “So whoever knows the right thing to do and fails to do it, for him it is sin.” Although the disciples knew that giving to the poor was good, in this case were more concerned about sharing that knowledge than about using it. Today, we might call such people virtue signalers, but the Bible calls them “busybodies” and “meddlers”[2] People who go from person to person evaluating and criticizing their work instead of minding their own responsibilities. These people are common on social media.

Second, that there is always an opportunity to help the poor – they always will exist and aren’t hard to find – and each disciple surely missed opportunities every day. On what basis could they pick on someone else’s failure to help the poor? By criticizing the woman, they revealed that virtue signaling was more important to them than actually being virtuous.

^{Photo by Guillaume de Germain on Unsplash}

The last point is that service flows from worship, not the other way around. When we worship Jesus, the ultimate servant, our own ability to sincerely serve others increases as a result. The woman with the ointment knew this may be the only opportunity to anoint Jesus for burial, and knew she shouldn’t miss it. On the other hand, the disciples wanted Jesus to punish the woman when they should have been minding their own business. An internal posture of worship may be the best antidote to hypocrisy and the temptation to merely signal virtue.

The phrase “mind your own business” usually is said to someone we want to leave us alone, but the words actually mean that we should consider our own activities and motives more important than the policing of other people’s activities and motives. We “always have the poor” with us and fall far short of the standard we need to meet to judge other people’s use of resources.

When we all stand before God in judgment, Jesus will tell the blessed: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’” In other words, the blessed minded their own business instead of just criticizing others (virtue signaling). Jesus notices when we take effective action and doesn’t care much about our opinions of others’ effectiveness.

Therefore, pray that we can all mind our own business, in worshipful service, “for you always have the poor with you,” and thank God for His forgiveness, because I know I don’t mind my own business nearly as often as I should. Sometimes I just blog about it.

“Many a man proclaims his own steadfast love,
but a faithful man who can find?” – Proverbs 20:6

[1] https://www.merriam-webster.com/dictionary/virtue signaling
[2] 1 Timothy 5:13; 1 Peter 4:15

The Tribulation of the Cross, Part 1

May 25, 2026June 6, 2026Todd R 1 Comment

Do you ever get so frustrated with the world that you just want to check out? I certainly do. For example, as a blogger who posts to both Facebook and on WordPress, for me it is a lot easier to keep up with WordPress, since I can choose to see only what I want to see. Facebook, on the other hand, exists to sell advertising and sometimes the best advertising is the kind that sparks emotion – even (or especially) bad emotions.

While Facebook is great for keeping up with friends and family, but sometimes you get lots of posts with statements like one I saw that said, “The time is coming when good people will have to do bad things to very bad people.” There are lots of examples of other sarcastic, angry, and bitter political posts. Like many, I like to have my comfortable space where I’m in control, and I didn’t want to be on Facebook while knowing they were trying (and, sadly, succeeding) at manipulating my emotions. I started feeling sarcastic, angry, and bitter, which was by their design. Sometimes I ask myself why I am even there?

Some surprising advice comes in Philippians 2:6-8, where Paul writes about Jesus that, “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” In times when I want to check out from the uncomfortable parts of living in this world, these verses remind me that Jesus, as God, might have taken an attitude of preferring to stay in a comfortable space where He could be in control, but instead He jumped into the mess that is this world we see every day to show the world what love is.

Another verse that calls this to mind is the familiar John 3:16 – “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

When I’m struggling to face the world as I see it, I ask about John 3:16, “Exactly which world did Jesus love enough to die for?” The answer is this one. The world He died for is the one where sex, anger, bitter tribalism, and political partisanship sells. The one with a lot of sarcastic, angry, and bitter people. The one with a lot of people who are more like us than we’d usually like to admit. The one where it’s easy for our love to grow cold if we focus on the problems, and not on the cross, where God took the punishment for all of it.

To be continued tomorrow…