42 is Not The Answer

[This is a repost of my first post from May 2021, for the blog’s 3rd anniversary tomorrow. Enjoy!]

“You shall have no other gods before me” – Exodus 20:3

“The carpenter…plants a cedar and the rain nourishes it…He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it.  Half of it he burns in the fire…And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’”  – Isaiah 44:13-17 (abbreviated)

Meet Deep Thought

Even if you’ve never read Douglas Adams’ classic science fiction comedy novel The Hitchhiker’s Guide to the Galaxy, chances are you’ve heard that the number 42 is The Answer to the Ultimate Question of Life, The Universe, and Everything.

In the story, a supercomputer called Deep Thought is built, specifically designed to do one thing: calculate the answer to Life, The Universe, and Everything.  Deep Thought’s creators planned to re-build all of society around this answer.  The benefit to society would be worth the 7 ½ million years it took to calculate it.  “Never again will we wake up in the morning and think: Who am I?  What is my purpose in life?”  Deep Thought completes its work.  The world awaits.

Deep Thought says the answer to Life, The Universe, and Everything is 42.

Deep Thought also reveals that his creators didn’t know what the question was and although the answer was right, 42 was not useful if they didn’t know the question.  Of course, Deep Thought also says he’s not powerful enough to produce the question.

So, instead of giving up after 7 ½ million years of effort, Deep Thought is tasked with helping to create another, stronger supercomputer to come up with the question.  But, after 8 million years of calculation, the new computer is destroyed 5 minutes before it was finished.

So, instead of giving up after 15 ½ million years of effort, those in charge of the project know they need to provide some sort of question to their superiors to salvage the situation.  They consider possible questions.  “What do you get when you multiply six by seven?” was considered, but not very useful or philosophical enough.  They consider a few more and settle on “How many roads must a man walk down?”, a Bob Dylan lyric, and report that to their bosses as the computer’s question.  (Which, I suppose is giving up after 15 ½ million years of effort.)  They sought a guiding principle to organize a utopia around and ended up with a song lyric.  The universe continued with no sense of meaning.  But the questions remain, like a “splinter in our mind” as Morpheus says in the Matrix, another story where Artificial Intelligence fails to fulfill our desire for meaning and purpose.

In the real world, many are working – across the political and ideological spectrum – to satisfy the market for answers.

Jordan Peterson, perhaps one of the most misunderstood thinkers of our current time, has published some brilliant best-selling books trying to answer these questions, or at least to provide a path forward in the absence of those answers: “In the West, we have been withdrawing from our tradition-, religion- and even nation-centered cultures, partly to decrease the danger of group conflict.  But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.”  His books sell because people are searching, and he has a ton of good advice.

But Jordan Peterson is stuck in a paradox: he knows something like Deep Thought is needed to prevent humanity from destroying itself under the weight of meaninglessness, but also that what Deep Thought represents is a grave threat to humanity.  “This is what totalitarian means: Everything that needs to be discovered has been discovered.  Everything will unfold precisely as planned.  All problems will vanish, forever, once the perfect system is accepted”.  Thus, he is tenaciously anti-utopian in his thinking.  In fact, the walls of his house are covered in totalitarian propaganda as a constant reminder of the horrors of the 20th century.

See, what’s missing in the Hitchhiker’s story is any explanation of why all the people of the universe could reasonably be expected to do what Deep Thought says.  What do we do with those who don’t agree with Deep Thought’s advice?  What do they do in the Kingdom of Deep Thought to the Shadrach, Meshach and Abednego[1] who conscientiously object?  What do they do with the blind, the deaf and the lame, if Deep Thought says you need to see, hear, and walk?  After all, 15 ½ million years of effort can’t go to waste because a few inconvenient people got in the way.  You might say it was a blessing that Deep Thought failed.

While these concepts and questions aren’t new – Adam and Eve themselves got the answer wrong[2] – what’s new is that in our current American culture, more are boldly saying: “We tried Christianity and that didn’t work, so now we’re trying something else” and they fully expect the support of everyone and everything.  Resistance is futile, as they say in Star Trek.  While all past attempts at worldly utopia have utterly failed, momentum seems to be rising to make us all guinea pigs in the next attempt at building an idol, which is what Deep Thought, and its ideological brethren clearly are.  If Bob Dylan met Deep Thought at the crossroads, he might say we’ve been down this road before 42 times.  While we might take heart that G.K. Chesterton said: “When I fancied that I stood alone I was really in the ridiculous position of being backed up by all of Christendom”, we ask what can we do?

Which brings us back to Jordan Peterson.  He is highly aware of Christianity as a force that has shaped culture and civilization over centuries.  He finds value in the Bible as a collection of useful and profound stories, pulling from that a lot of helpful insight.  However, he falls short of saying Christianity is true.  He is always careful not to get “metaphysical”.  If Jesus is actually real, isn’t that utopian and rigidly ideological?

I pray Jordan makes the leap of faith because what if Jesus really is the Answer?  We’ve all seen the “Jesus is the Answer” bumper stickers.  What if it’s that simple?  Ok, maybe, but what’s the question?  What about “Who am I?  What is my purpose in life?”  If we claim this Jesus is the Answer, who is this person and what does He have to do with me and my problems?

Now we get to the section of the post where I literally had a placeholder in the draft saying: “Insert Christology Here”. If I say too little, it won’t make sense, but if I say too much not only do my odds of blasphemy increase, but my first “blog post” will take years, and multiple volumes, to write.  But I’ve painted myself into this corner…

So, here goes (after a multitude of re-writes) …

Meet Jesus

Jesus is God the Son.  He is the Messiah, the Christ, foretold in the Old Testament as the perfect prophet, priest, and king.  Where the leaders of the Old Testament failed, He would succeed.  Jesus eternally holds these offices of prophet, priest, and king, who also announces Himself as the Way, the Truth, and the Life – the representation of God the Father and the way to Him.  These attributes show Him as superior to all the Deep Thoughts of the world:

Truth: As omniscient God, he is our prophet, communicating to us His revelation.  He has no gaps in his knowledge or biases and therefore His utopia – His New Jerusalem – is not an inadequate abstraction or wishful thinking.  He alone is perfectly trustworthy.

Way: As our perfect priest, He is our unblemished sacrifice, putting to death our spiritual rebellion on the cross.  This priest does not sacrifice others in pursuit of earthly goals but sacrifices Himself to free us to pursue heavenly goals in service of others.  The perfect world is not only available to some lucky few in the future, but to everyone in all times who follow Him by sacrificing themselves for the truth.

Life: He offers us eternal life in His Kingdom.  His resurrection shows He has conquered death itself, and His people will be resurrected with Him, with new bodies, His law written on our hearts, enabling us to implement the answer.  Shadrach, Meshach, and Abednego[3] – and everyone else – will have clear consciences.  The blind will see, the deaf will hear, the lame will walk[4], and everyone will be fully able to realize their purpose.

Thinking of Jesus as creator may also be a clue to our purpose.  As shown in the introductory quote, it makes no sense than man could create something that transcends man, something that could know better than man himself what man should do.  But the prophet cries out to those who would build Deep Thought and seek their own way in Isaiah 29:15-16:

“Ah, you who hide deep from the LORD your counsel,
                   whose deeds are in the dark,
                   and who say, “Who sees us? Who knows us?”
You turn things upside down!
        Shall the potter be regarded as the clay,
        that the thing made should say of its maker,
                “He did not make me”;
        or the thing formed say of him who formed it,
                “He has no understanding”?”

Jesus as creator is, however, adequate to the task of being our Answer.  He is the “Word” of John 1:1 – the “logos” – or logic behind all of creation.  He knows us better than we know ourselves.  He could snap His fingers and start over, but He chooses not to.  He chooses to make us co-creators, to work through, and overcome, all our weaknesses.

Tying these ideas together with Matthew 6:10: “Your kingdom come, your will be done, on earth as it is in heaven”, I propose 2 principles in passing now, which will be ongoing themes of this blog:

  • Our Life’s purpose is to witness to the future kingdom, to bring glory to our King, to bring Truth about the next world into this world lovingly and creatively, to point others to Jesus, who is the Way to that world
  • We model the hierarchy of the next world, where the Creator is over all of creation, and man, unique among the creation as God’s image, implements a perfect world

So, in summary: where does purpose come from?  From One greater than us, who loves us.

Why do we create to find purpose? Because He created us like Himself and shares His work with us.

What does this look like?  Here is an interesting example:

Meet Tyler

Tyler Joseph is the singer, multi-instrumentalist, and songwriter for the genre-bending music group twenty øne piløts.  Tyler, raised in a Christian home but struggling with depression and anxiety, started writing songs in his basement and before long was performing shows with friends in the Columbus, Ohio area.  Early songs[5] included a lot of Christian symbols and references, hinting at Jesus as an answer for people with similar struggles and the band cultivated a following at Christian music festivals.  Now their fans are known as the “Skeleton Clique”, one of the most rabid fan bases in music.  If you spend any time on their social media or at their shows, you will find people who say Tyler saved their life, and others sharing their struggles.  “Stay alive, fren” is the response, often with “the clique loves you” tagged on too.

One early song is “Isle of Flightless Birds,” which I believe is about the pointlessness of life without God.  Tyler says without God we’re like birds who can’t fly, so we “find our worth in giving birth and stuff” as the “demons and angels” manipulate us.  Our lives are “frustrating and so degrading” and “we repeat the same routines” ignoring what “our soul is really thinking”

Tyler suggests a solution is to “wake up every morning and decide what we believe”, and ends the song with this: “It’s time you pick your battle, and I promise you, this is mine”

He doesn’t spell it out, but it seems Tyler’s battle is an answer (lower case) that points to the Answer (upper case)?  What if his triumph over depression was discovering that music was his way of creating something in this world that both improves this world and points to the next?  What if his battle is to minister to an immediate need – compassion and understanding in the face of despair – while dropping breadcrumbs pointing the Way to eternal life?  If he can help people survive a bit longer, perhaps they find God – “And He is waiting, oh, so patiently”

Tyler transparently chooses to deliver a veiled message, using layered metaphors containing both spiritual and secular meanings.  He struggles with how explicit to be about his faith in the song “Clear” – “I wish that I had two faces to prove which theory works: Yelling on the street corner, or cleverly masking your words”.  In another song, “Ode to Sleep”, Tyler sings “I’m afraid to tell you who I adore; won’t tell you who I’m singing towards” amid a verse including a reference to Peter’s triple-denial of Christ[6].  Why go to the trouble of intentionally identifying what you’re denying?  It’s puzzling, but that might be his way of drawing more people in with curiosity.  He even wrote an entire song, “Heathens”, that seems to be about asking his Christian fans to accept his other fans who benefit from the secular message of the music.

Tyler’s battle is not my battle, and it’s probably not your battle.  We all have different experiences, talents, and desires.  Therefore, his answer is different than our answer.  But all our battles are fought under our King, with the tools He provides.  “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10

We’re not all going to be successful rock stars, but we can all do something.  We’re not all going to be artistic, but each of us has value, an answer that wouldn’t exist without us.  “Use what talents you possess: the woods would be very silent if no birds sang there except those that sang best,” said Henry Van Dyke, a presbyterian minister and writer.

“Are you searching for purpose?”, asks Tyler in the song “Kitchen Sink”, where he suggests that everyone has their own demons and that finding purpose through creating something could be a first step toward victory over those demons.  “Write something, yeah it might be worthless; Then paint something then, it might be wordless; Pointless curses, nonsense verses; You’ll see purpose start to surface”.  I hope this blog won’t be worthless, but it’s a step and I hope you’ll take one too.

God’s ceiling for each of us is in the heavens, much higher than the ceiling we manifest for ourselves[7] when we choose not to act.  My prayer is that someday we will no longer be flightless birds, but “mount up with wings like eagles”[8] and never come down.

[1] Daniel 3:20
[2] Genesis 3:6
[3] Daniel 3:28
[4] Matthew 11:5
[5] The name of this blog is taken from a line of an early twenty øne piløts song.  More on that in a later post (maybe)
[6] Matthew 26:75
[7] Easter egg alert!

[8] Isaiah 40:31

Remembering God in Our Affliction

Dear fellow travelers,

Psalm 119 is memorable in many ways, including that it is the longest chapter in the Bible, with 176 verses.  But the Psalm was also designed to be memorized in Hebrew, with 22 stanzas, one for each letter of the Hebrew alphabet.  In Hebrew, each stanza has 8 lines that each begin with the same letter.

It is also memorable for its topic: a lengthy meditation on God’s law and its positive, multi-faceted qualities.  The Psalm uses 8 words to describe God’s law, and all 8 appear in 5 of the stanzas while every stanza has at least 6 of them. [1]

However, in addition to meditating on God’s law, at least 7 verses also refer to affliction and/or its benefits in one way or another:

This is my comfort in my affliction,
            that your promise gives me life.” (verse 50)

Before I was afflicted I went astray,
            but now I keep your word.”  (verse 67)

It is good for me that I was afflicted,
            that I might learn your statutes.”  (verse 71)

I know, O LORD, that your rules are righteous,
            and that in faithfulness you have afflicted me.”  (verse 75)

If your law had not been my delight,
            I would have perished in my affliction.”  (verse 92)

I am severely afflicted;
            give me life, O LORD, according to your word!”  (verse 107)

Look on my affliction and deliver me,
            for I do not forget your law.”  (verse 153)

Why the repetition?  By repeating the idea of affliction in this Psalm, the writer wants to make one more thing memorable: in our affliction, God is faithfully present, giving us life, teaching us, and reminding us of His goodness.  His steadfast love remains, even when this broken world and our own sinful condition present endless difficulty.

The law cannot save us, and affliction in this world is difficult, but “we know that for those who love God all things work together for good, for those who are called according to his purpose.  For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.”  (Romans 8:28-29)

What God uses all things for, and what He has predestined, is that His people will be conformed to His holiness: “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:6). Even affliction, in God’s hands, contributes to our development in holiness.

As J.I. Packer sums up these verses from Psalm 119 in his book, Rediscovering Holiness, “God’s faithfulness consists in his unwillingness that his children should lose any of the depths of fellowship with himself that he has in store for them. So he afflicts us to make us lean harder on him, in order that his purpose of drawing us into closest fellowship with himself may be fulfilled.”[2]

Whatever our affliction, God will deliver us and bring us to glory. Amen.


[1] According to the Reformation Study Bible
[2] Packer, J.I.  Rediscovering Holiness (1992), P. 268.  I “miraculously” discovered this quote within ½ hour of posting this blog, then had to add it, and repost.

Suffering of the Beloved

Many Psalms contemplate the reality of evil and suffering in the world, but in most cases, those Psalms end on a note of hope.  For example, Psalm 73 details the Asaph’s envy of the success and prosperity of the wicked in this world.  He considered following their path, and verse 2 says “But as for me, my feet had almost stumbled, my steps had nearly slipped.”  But by verse 28, the last verse of the Psalm, the writer is hopeful and returning to praise for God in faith:

But for me it is good to be near God;
            I have made the Lord GOD my refuge,
            that I may tell of all your works.

In contrast, Psalm 88 begins like this:
O LORD, God of my salvation,
            I cry out day and night before you.”

And ends like this (verse 18):
You have caused my beloved and my friend to shun me;
            my companions have become darkness.”

This is perhaps the low point of the Psalms, or even the whole Bible, ending with neither hope or praise, but only faith expressed in desperate prayer.  The Psalmist, Heman[1] the Ezrahite according to the introduction, describes himself like this: “For my soul is full of troubles, and my life draws near to Sheol” (verse 3).  And like this: “Afflicted and close to death from my youth up” (verse 15).  After writing that his companions have shunned him, he says that “my eye grows dim through sorrow,” which I take to mean that his sorrow is so great it is clouding his perception of everything.  Sorrow is all he can see.  Heman feels he is near death, perhaps because of sickness or depression, or maybe because society has rejected him, and he feels left for dead (verse 8).

Such despair isn’t as uncommon as we might think in the face of trouble.  The apostle Peter needed to encourage his first-century audience with these words in 1 Peter 4:12: “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”  Note that to Peter, suffering is not “strange” for a Christian, nor should we “be surprised” by it.  Peter’s comment was immediately referring to persecution, but the same idea applies more broadly.  Suffering is part of life in this world – for anyone.

But also notice the first word in the verse: “Beloved.

Peter begins his statement about suffering with this so that those experiencing suffering do not think that God does not love them.  Our circumstances don’t, and can never, mean that we are not loved by God.  For us in modern times, we might be “surprised” by trials if we live in places friendly and welcoming to Christian culture.  Those who live in places hostile to Christianity may not be as surprised at trials that come, but need reassurance that they are loved.  In these places, that trials are not “strange,” but common, could bring people to a place without hope.

Photo by Wesley Tingey on Unsplash

However, when we are feeling like Heman, God still loves us, and like Heman we can pour out all our frustration to God.  He can take it.  Even when we are in “the valley of the shadow of death,[2] He remains with us and will sustain us.  When it seems we have nothing else, He will be there and listen.

Consider whether the Father did not love the Son when He suffered, or whether His suffering was proof that He loves us?   Therefore, Peter goes even farther in 1 Peter 4:13-14 – “But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.

Good Friday was not the end of Jesus’ story, and although the day had three hours of darkness, the Son rose again and there was light!  Likewise, Psalm 88 was not the end of the Psalms; the last Psalm (150), begins like this:

Praise the LORD!
Praise God in his sanctuary;
            praise him in his mighty heavens!

And ends like this:
Let everything that has breath praise the LORD!
            Praise the LORD!

He is risen and you are Beloved.  Amen.


[1] Not He-Man, one of the fictional Masters of the Universe.
[2] Psalm 23:4

When All You Have is God

Photo by Greg Willson on Unsplash

Near the end of Book 3 in the Psalms (43-89), several Psalms read like cries for help by writers at the end of their rope.  In Psalm 86:14, for example, David writes: “O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them.”  While the exact circumstance is unclear, David knows there is a wide conspiracy against him, and his only hope is to turn to God.  The Psalm opens with “Incline your ear, O LORD, and answer me, for I am poor and needy.”

Likewise, when we feel desperate and don’t know where to turn, these Psalms remind us that God will never turn us away.  On Psalm 86 John Calvin comments that “the more severely any one is oppressed, and the more destitute he is of the resources of human aid, the more inclined is God graciously to help him. That despair therefore may not overwhelm our minds under our greatest afflictions, let us support ourselves from the consideration that the Holy Spirit has dictated this prayer for the poor and the afflicted.”  In other words, because these Psalms are in the Bible, we can be sure that, no matter the mess our own choices or the actions of others have put us in, God in His steadfast love will listen.

Throughout the Psalm, David writes reminders of the character and works of God as a contrast to both his circumstances and his feelings of futility.  Like him we must always remember that our character is never so bad that God loving us is inconsistent with His character, and that our circumstances are never so bad that loving us is beyond His power to achieve.

When all you have is God, He is enough.

Even for the most desperate, there is always a way out, as Paul wrote in 1 Corinthians 10:13 – “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” In Psalm 86, David does not just pray for a miraculous deliverance, but in verse 11, David looks for the way of escape: “Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.”  A united heart is one that feels no anxiety because it knows it is seeking God’s will and willing to act on it based on reverence for Him.  God may urge us to merely wait for His deliverance, or prod us to actions we may not expect, but in all cases, He knows the way, because He is the Way. Only He can unite our hearts.

Bring your desperate anxiety to Him and let Him show you the way forward.  When all you have is God, He is enough.  When you feel your faith is weak because you can’t see or feel God in your life or the world around you, begin with “Incline your ear, O LORD, and answer me, for I am poor and needy,” and He will listen.

Things God Counts

Fellow travelers,

Are you ever so fearful or anxious about something that you lose sleep about it? Are there things out of your control that you toss and turn over? Maybe it’s so bad that you even cry. If you’re like this, you’re definitely not alone, and in fact, King David struggled with this kind of anxiety.

In Psalm 56, David laments that his enemies are constantly out to get him, and then in verse 8, David wrote about God:

You have kept count of my tossings;
            put my tears in your bottle.
            Are they not in your book?

What David means is that God sees all of our anxiety and every detail about how it affects us.  He counts every time we toss and turn at night.  He counts every tear you cry, and keeps track of them all, because he cares.

This realization causes David to write in verses 10 and 11:

In God, whose word I praise,
            in the LORD, whose word I praise,
in God I trust; I shall not be afraid.
            What can man do to me?

Prayer or any religious practice won’t always cure anxiety, but as long as we suffer, God knows and cares about it.  We can trust Him to provide for us, sometime between now and eternity.

As Paul wrote about the glory of our salvation:

If God is for us, who can be against us?  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?[1]

Amen


[1] Romans 8:31b-32