Let God Speak to Your Inner Wilderness

May 30, 2026May 29, 2026Todd R 1 Comment

John the Baptist announced the coming of Jesus, baptized Him, and led the way for His ministry to begin. This John was identified with “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight’”[1] prophesied in Isaiah 40:3-5, which says:

“A voice cries: ‘In the wilderness prepare the way of the LORD;
            make straight in the desert a highway for our God.
Every valley shall be lifted up,
            and every mountain and hill be made low;
the uneven ground shall become level,
            and the rough places a plain.
And the glory of the LORD shall be revealed,
            and all flesh shall see it together,
            for the mouth of the LORD has spoken.’”

Is Isaiah talking about a massive, miraculous geological event, creating an easier route for Jesus to take to His kingdom? Perhaps in the future something like this will happen, but I think Isaiah is saying that God’s power over nature is a symbol of His power to reform and perfect us into the character of His Son Jesus.

Before Jesus comes into our lives, we are a spiritual wilderness full of uneven ground and rough places. The path of our salvation begins in this wilderness, an unorganized chaos of thoughts and desires. We are like “children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” However, the power of the LORD enters our low valleys – our guilty secrets, shame and depression – which will be raised up. It progresses through our mountains and hills – areas of pride, self-sufficiency, and our desire for power – which will be made low. God, with the same power that created the universe, removes all obstacles to the coming of His kingdom to us, and to the world. He has given us His word, His Spirit, and fellow believers to strengthen us, “until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” (Ephesians 4:13-14)

John the Baptist called his followers to confession and repentance. In announcing the coming of the kingdom of God, John anticipated a time when our internal and external wildernesses will become a paradise. Until then, we each have different hills and valleys, different uneven and rough areas. Until then, the world remains full of false doctrine, cunning, craftiness and deceit.

Today, pray that the powerful voice of our LORD will reach into your wilderness and remove obstacles on the path to His kingdom. Pray that His word and His Spirit will reveal His glory. Pray that all believers will answer the call of “the voice of one crying in the wilderness” to build up His church.

Amen.

[1] Isaiah 40:3, quoted in Matthew 4:3.

Suffering of the Beloved

April 3, 2026Todd R Leave a comment

Many Psalms contemplate the reality of evil and suffering in the world, but in most cases, those Psalms end on a note of hope. For example, Psalm 73 details the Asaph’s envy of the success and prosperity of the wicked in this world. He considered following their path, and verse 2 says “But as for me, my feet had almost stumbled, my steps had nearly slipped.” But by verse 28, the last verse of the Psalm, the writer is hopeful and returning to praise for God in faith:

“But for me it is good to be near God;
I have made the Lord GOD my refuge,
that I may tell of all your works.”

In contrast, Psalm 88 begins like this:
“O LORD, God of my salvation,
I cry out day and night before you.”

And ends like this (verse 18):
“You have caused my beloved and my friend to shun me;
my companions have become darkness.”

This is perhaps the low point of the Psalms, or even the whole Bible, ending with neither hope or praise, but only faith expressed in desperate prayer. The Psalmist, Heman[1] the Ezrahite according to the introduction, describes himself like this: “For my soul is full of troubles, and my life draws near to Sheol” (verse 3). And like this: “Afflicted and close to death from my youth up” (verse 15). After writing that his companions have shunned him, he says that “my eye grows dim through sorrow,” which I take to mean that his sorrow is so great it is clouding his perception of everything. Sorrow is all he can see. Heman feels he is near death, perhaps because of sickness or depression, or maybe because society has rejected him, and he feels left for dead (verse 8).

Such despair isn’t as uncommon as we might think in the face of trouble. The apostle Peter needed to encourage his first-century audience with these words in 1 Peter 4:12: “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.” Note that to Peter, suffering is not “strange” for a Christian, nor should we “be surprised” by it. Peter’s comment was immediately referring to persecution, but the same idea applies more broadly. Suffering is part of life in this world – for anyone.

But also notice the first word in the verse: “Beloved.”

Peter begins his statement about suffering with this so that those experiencing suffering do not think that God does not love them. Our circumstances don’t, and can never, mean that we are not loved by God. For us in modern times, we might be “surprised” by trials if we live in places friendly and welcoming to Christian culture. Those who live in places hostile to Christianity may not be as surprised at trials that come, but need reassurance that they are loved. In these places, that trials are not “strange,” but common, could bring people to a place without hope.

However, when we are feeling like Heman, God still loves us, and like Heman we can pour out all our frustration to God. He can take it. Even when we are in “the valley of the shadow of death,”[2] He remains with us and will sustain us. When it seems we have nothing else, He will be there and listen.

Consider whether the Father did not love the Son when He suffered, or whether His suffering was proof that He loves us? Therefore, Peter goes even farther in 1 Peter 4:13-14 – “But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.”

Good Friday was not the end of Jesus’ story, and although the day had three hours of darkness, the Son rose again and there was light! Likewise, Psalm 88 was not the end of the Psalms; the last Psalm (150), begins like this:

“Praise the LORD!
Praise God in his sanctuary;
praise him in his mighty heavens!”

And ends like this:
“Let everything that has breath praise the LORD!
Praise the LORD!”

He is risen and you are Beloved. Amen.

[1] Not He-Man, one of the fictional Masters of the Universe.
[2] Psalm 23:4

On Spiritual Mood Swings

February 16, 2026February 14, 2026Todd R Leave a comment

Life is often a battle with inconsistency. We go from feeling good about our situations and God’s favor, to feeling like we are in a spiritual desert, and back again like a pendulum. Knowing this, God provides verses like Psalm 126:4-6, which says:

“Restore our fortunes, O LORD,
            like streams in the Negeb!
Those who sow in tears
            shall reap with shouts of joy!
He who goes out weeping,
            bearing the seed for sowing,
shall come home with shouts of joy,
            bringing his sheaves with him.”

The metaphor is a comparison to the south of Israel, which has a very dry climate, yet experiences flooding in a rainstorm. The Negeb also is mentioned in the story of Caleb and his daughter Achsah. Her inherited land was in the infertile Negeb, and she asks him also for springs of water, which he gives her.[1]

Like Achsah’s father Caleb, our Father God also provides for us in our seasons of trouble. Here, the Psalmist compares tears to seeds, reminding us that in the dry times as well as the times of overflowing blessing, God is with us, using those circumstances. Our current loss is future gain, and our current time of suffering is bound and measured by God’s will, like the Babylonian exile was measured at 70 years[2] and the year of Jubilee came after every 49 years[3]. After our time, we will enter His rest and rejoice eternally.

In this life we may experience spiritual and emotional extremes, like drought and flood in the desert. Don’t overreact to the pendulum swing but count your tears as seeds. Pray that He will restore your fortunes and thank Him that our seasons are in His hands.

“Blessed are those who mourn, for they shall be comforted.” – Matthew 5:4

[1] Joshua 15:18-19
[2] Daniel 9:2, 9:24
[3] Leviticus 25:8

When All You Have is God

January 8, 2026January 7, 2026Todd R 1 Comment

Near the end of Book 3 in the Psalms (43-89), several Psalms read like cries for help by writers at the end of their rope. In Psalm 86:14, for example, David writes: “O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them.” While the exact circumstance is unclear, David knows there is a wide conspiracy against him, and his only hope is to turn to God. The Psalm opens with “Incline your ear, O LORD, and answer me, for I am poor and needy.”

Likewise, when we feel desperate and don’t know where to turn, these Psalms remind us that God will never turn us away. On Psalm 86 John Calvin comments that “the more severely any one is oppressed, and the more destitute he is of the resources of human aid, the more inclined is God graciously to help him. That despair therefore may not overwhelm our minds under our greatest afflictions, let us support ourselves from the consideration that the Holy Spirit has dictated this prayer for the poor and the afflicted.” In other words, because these Psalms are in the Bible, we can be sure that, no matter the mess our own choices or the actions of others have put us in, God in His steadfast love will listen.

Throughout the Psalm, David writes reminders of the character and works of God as a contrast to both his circumstances and his feelings of futility. Like him we must always remember that our character is never so bad that God loving us is inconsistent with His character, and that our circumstances are never so bad that loving us is beyond His power to achieve.

When all you have is God, He is enough.

Even for the most desperate, there is always a way out, as Paul wrote in 1 Corinthians 10:13 – “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” In Psalm 86, David does not just pray for a miraculous deliverance, but in verse 11, David looks for the way of escape: “Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.” A united heart is one that feels no anxiety because it knows it is seeking God’s will and willing to act on it based on reverence for Him. God may urge us to merely wait for His deliverance, or prod us to actions we may not expect, but in all cases, He knows the way, because He is the Way. Only He can unite our hearts.

Bring your desperate anxiety to Him and let Him show you the way forward. When all you have is God, He is enough. When you feel your faith is weak because you can’t see or feel God in your life or the world around you, begin with “Incline your ear, O LORD, and answer me, for I am poor and needy,” and He will listen.

“Let Not the Flood Sweep Over Me”

November 19, 2025November 15, 2025Todd R Leave a comment

A recent post was about Jeremiah’s comparison of false religion to a broken cistern, with God alternatively being “the fountain of living waters.”[1] Jeremiah lived when most of God’s people – including most of the priests and prophets – had turned from Him to follow other gods. As Jeremiah remained faithful, correctly predicting that Jerusalem would fall to Babylon, he was persecuted, including this instance in Jeremiah 38:6, where King Zedekiah’s officials “took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.”

Since God is “the fountain of living waters,” the only path to eternal blessing, it’s incredibly ironic that Jeremiah, one of the few remaining faithful prophets and therefore a rare source of God’s “living waters,” should be cast into a cistern with no water. Perhaps it was broken. King Zedekiah thought he could silence the “living waters” Jeremiah represented by casting them into a cistern, trading truth for falsehood.

Later, Jeremiah seems to recall the cistern experience in Lamentations 3:52-57, where he said:

“I have been hunted like a bird
            by those who were my enemies without cause;
they flung me alive into the pit
            and cast stones on me;
water closed over my head;
            I said, ‘I am lost.’
‘I called on your name, O LORD,
            from the depths of the pit;
you heard my plea, ‘Do not close
            your ear to my cry for help!’
You came near when I called on you;
            you said, ‘Do not fear!’”

Returning to the book of Jeremiah, we read that Ebed-melech, an Ethiopian eunuch, heard of Jeremiah’s situation and pleaded his case: “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.”[2] This unlikely source – a foreigner – was Jeremiah’s deliverance from God to rescue Jeremiah from the well. Ebed-melech gathered 30 men, “Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.”

Jeremiah was not the only Old Testament figure to suffer for his faithfulness. Many years earlier, King David also referred to “sinking in the mire” in the Messianic Psalm 69, verses 14-15:

“Deliver me
            from sinking in the mire;
let me be delivered from my enemies
            and from the deep waters.
Let not the flood sweep over me,
            or the deep swallow me up,
            or the pit close its mouth over me.”

David knew this feeling of sinking came not because of his sin, but when he was faithfully serving his Lord. David’s “sinking in the mire” happened under these circumstances from verse 9 of the same Psalm:

“For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.”

In Jeremiah’s case, as well as David’s and that of Jesus, whom Psalm 69 foreshadowed[3], we know we that cannot judge our faithfulness based on whether it improves our circumstances. When we do, we might stop being faithful because it seems we are “sinking in the mire.” Being reproached by the world and feeling down aren’t the circumstances we prefer, but “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”[4] Through these and all other circumstances, God develops in us deeper trust in Him.

Therefore, with David may we pray:

“But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.” – Psalm 69:13

And in His time, He will deliver us, perhaps in ways we don’t expect.

Coda

In 1995, Christian rock group Jars of Clay released their self-titled album, and the track “Flood” has similar themes to this post. The song was also a mainstream hit, charting as high as No. 12 on the Billboard Modern Rock Tracks chart,[5] amazing for a song that is essentially a prayer like David’s in Psalm 69.

You can check out the song’s lyrics here: https://genius.com/Jars-of-clay-flood-lyrics

Or, if you have 3 ½ minutes, watch the music video here: