When You’re Stuck in Second Gear – Blessed are the Meek #4

Everybody struggles with maintaining hope in tough times, and also with knowing and doing God’s will when what we feel is right seems irrelevant.  Today I’m going to cover a story of how the Old Testament prophet Jeremiah struggled to understand an idea God gave him to share hope with future generations, including us.  The story also loosely follows the outline of the first three Beatitudes and therefore fits in the “Blessed are the meek, for they shall inherit the earth” series.

If misunderstood, the first two Beatitudes alone can leave us in a place where we’re a mess and the world is a terrible place and there’s nothing we can do about any of it.  It can be a place of depression and despair.  Like in the theme song from the TV show Friends[1], we feel like “It hasn’t been your day, your week, your month, or even your year.”  Where does it end?  But God promises that there is work for each of us to do: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10) The third Beatitude, “Blessed are the meek” promises a way forward – for every person in their own way to do whatever He has prepared for them.

The Gearbox of the Beatitudes
As I wrote in the first post on “Blessed are those who mourn” I believe the Beatitudes are an intentional sequence, and here I’ll describe better what I mean.  The Beatitudes are not a chronological path we move through as we mature.  We don’t learn to be fully poor in spirit before we can get any better at mourning or being meek.  The picture is more like gears in a machine that all need to work together for the machine to function in each specific situation.  Weakness in one place affects the entire machine and Jesus was explaining specific parts of becoming more like Him.  God, as our maker, knows how we function, the reasons behind when we fail to function, and the solution.  With the Beatitudes, Jesus encourages us to use the machine for what it was made for – loving God and neighbor in all times and circumstances.  First, being poor in spirit means that we have emptied ourselves of all illusions that our plans are better than God’s.  Second, mourning the state of ourselves and our world means we are emotionally engaged.  That we care.  In the third Beatitude, being meek is where we begin to engage our will, submitting it to God as our benevolent Lord.  If we don’t, “it’s like you’re always stuck in second gear” from the Friends theme song.

The story today (from Jeremiah 32) finds Jeremiah stuck.  The Jews had him imprisoned for speaking the words of their own God, and while he was there, God told him that he should buy a field.  Not only was Jeremiah in prison, but the field he was asked to buy was in enemy territory.  The Babylonians had already conquered much of Judah and were besieging Jerusalem.  Surrounded by despair, we can easily imagine Jeremiah asking: what good will it do?  He might think cutting off Nebuchadnezzar’s ear would be a better idea[2].

Jeremiah Inspects the Gears
As readers of the book of Jeremiah, we are doubly blessed to know that he did buy the field, but also that he recorded his prayer to God as he tried to overcome his reservations.  The prayer is in chapter 32, verses 17-25, and loosely reviews the first two Beatitudes, while he is having trouble engaging the third gear of meekness.  His mind and emotions are engaged, but his will hesitates.

First, Jeremiah reviews the power, character, and history of God to remind him to rely on His Spirit, not on the poverty of his own spirit in verses 17 to 23:

“‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.  You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day.  You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror.  And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey.  And they entered and took possession of it.”

Second, Jeremiah mourns the consequences of Judah’s disobedience starting in the middle of verse 23 through verse 24:

“But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them.  Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it.”

Yet the prayer closes with Jeremiah doubting the significance of his own obedience in verse 25:

“Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.”

In a book where the main theme is (temporary and partial) judgment on God’s people who had turned away from Him, there are also moments of (eternal) hope.  Jeremiah bought the field – to show God’s people that their exile would be temporary, and their eternal hope was secure. As the Beatitude says, the meek “shall inherit the earth“!   But there are also two notes of hope for us living centuries later: 1) that doubt is not something only “weak” Christians feel.  Jeremiah felt it too.  And 2) that encouragement matters, even if we see it as a meaningless drop in a turbulent ocean.  If God calls us to do it, it is meaningful.  For a lot of people “It hasn’t been their day, their week, their month, or even their year.”  To quote an old friend of mine in a recent Facebook post: “Encouragement. Everyone needs it, and we hardly ever share it. Don’t wait. Spread the love!”

If you still find yourself stuck, hesitant to shine God’s light in the darkness, go before God and follow the pattern of Jeremiah’s prayer – remember the power of His Spirit when yours is weak and the significance of obedience even in small things.  You might find not only yourself getting out of second gear, but also helping someone else move beyond a rut they’ve found themselves in.

“Let us encourage one another—and all the more as you see the Day approaching.” – Hebrews 10:25


[1] “I’ll Be There For You” by The Rembrandts (audio here)
[2] See the post “He Who Sits in the Heavens Laughs (Part 2)” for more on the growth in the Apostle Peter from cutting off Malchus’ ear to teaching “So put away all malice and all deceit and hypocrisy and envy and all slander.” (1 Peter 2:1)

Mourning Has Value – Those Who Mourn #2

Today is part 2 of a series on the second Beatitude from Jesus’ Sermon on the Mount: “Blessed are those who mourn, for they shall be comforted” – Matthew 5:4. In the first post, I wrote about how mourning logically follows our awareness of needing Jesus because we are poor in Spirit.  When we mourn this way as Christians, we deeply acknowledge that we aren’t happy with the consequences of having sought our own way.

Many religions and philosophies see no value in sorrow.  Ancient Greek and Roman philosophers hated it and strived to avoid it.  Eastern religions sometimes deny its reality and seek to live above it.  On the other hand, in Christianity and Judaism stories like those of Job are highly valued, and verses like these from Ecclesiastes 7:2-4 are common –

“It is better to go to the house of mourning
      than to go to the house of feasting,
for this is the end of all mankind,
       and the living will lay it to heart.
Sorrow is better than laughter,
       for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
       but the heart of fools is in the house of mirth.”

In Christianity, mourning can have value, helping sanctify us, making us more like Christ.  Mourning can be a form of confession – a way of saying the same thing about sin that God does.  When we mourn doing wrong things or neglecting things that should have been done, we agree with God on what is “wrong” and what “should” be done.  It is not the same as repentance but is often a preceding part of it.

The framework of the series of posts on Matthew 5:3 – “Blessed are the poor in spirit, for theirs is the kingdom of heaven” – shows many ways living outside the kingdom of heaven fails us and others:

  • Times we were too proud or ashamed to act (Post 1)
  • Times we thought earning God’s favor was more important than loving Him and our neighbor (Post 2)
  • Times we thought our own sins were ok because we thought they weren’t as bad as someone else’s (Post 3)
  • Times we failed privately because we couldn’t see the consequences or the point in trying (Post 4)
  • Times we didn’t love someone because they weren’t like us (Post 5)

Therefore, we should mourn!  Emotionally reacting to these things means that knowing we are “poor in spirit” is more than just an intellectual or logical idea.  Sin needs to mean something to us, deeply.  However, this mourning is not the same as despair, depression, or meaninglessness.  In the words of J.R.R. Tolkien, spoken through the wizard Gandalf in the Lord of the Rings: “Despair is only for those who see the end beyond all doubt.”  Only God can see the end, and there is more to come!  In Christianity it is but part of a journey, or in the case of the Sermon on the Mount, part of a sequence of Beatitudes.

“Blessed are those who mourn, for they shall be comforted” – Matthew 5:4


In the next post of the series, I plan to talk about Jesus’ reaction to death and the consequences of sin, focusing on John 11: 33 and 11:38.  He knows more about it than we ever will, and He cares deeply.

This post continues a series on the Beatitudes. To start at the beginning, click here, and for the next post click here

Let God Speak to Your Inner Wilderness

John the Baptist announced the coming of Jesus, baptized Him, and led the way for His ministry to begin.  This John was identified with “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight’”[1] prophesied in Isaiah 40:3-5, which says:

“A voice cries: ‘In the wilderness prepare the way of the LORD;
            make straight in the desert a highway for our God.
Every valley shall be lifted up,
            and every mountain and hill be made low;
the uneven ground shall become level,
            and the rough places a plain.
And the glory of the LORD shall be revealed,
            and all flesh shall see it together,
            for the mouth of the LORD has spoken.’”

Is Isaiah talking about a massive, miraculous geological event, creating an easier route for Jesus to take to His kingdom?  Perhaps in the future something like this will happen, but I think Isaiah is saying that God’s power over nature is a symbol of His power to reform and perfect us into the character of His Son Jesus.

Before Jesus comes into our lives, we are a spiritual wilderness full of uneven ground and rough places.  The path of our salvation begins in this wilderness, an unorganized chaos of thoughts and desires.  We are like “children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.”  However, the power of the LORD enters our low valleys – our guilty secrets, shame and depression – which will be raised up.  It progresses through our mountains and hills – areas of pride, self-sufficiency, and our desire for power – which will be made low.  God, with the same power that created the universe, removes all obstacles to the coming of His kingdom to us, and to the world.  He has given us His word, His Spirit, and fellow believers to strengthen us, “until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.”  (Ephesians 4:13-14)

John the Baptist called his followers to confession and repentance.  In announcing the coming of the kingdom of God, John anticipated a time when our internal and external wildernesses will become a paradise.  Until then, we each have different hills and valleys, different uneven and rough areas.  Until then, the world remains full of false doctrine, cunning, craftiness and deceit.

Today, pray that the powerful voice of our LORD will reach into your wilderness and remove obstacles on the path to His kingdom.  Pray that His word and His Spirit will reveal His glory.  Pray that all believers will answer the call of “the voice of one crying in the wilderness” to build up His church.

Amen.


[1] Isaiah 40:3, quoted in Matthew 4:3.

Suffering of the Beloved

Many Psalms contemplate the reality of evil and suffering in the world, but in most cases, those Psalms end on a note of hope.  For example, Psalm 73 details the Asaph’s envy of the success and prosperity of the wicked in this world.  He considered following their path, and verse 2 says “But as for me, my feet had almost stumbled, my steps had nearly slipped.”  But by verse 28, the last verse of the Psalm, the writer is hopeful and returning to praise for God in faith:

“But for me it is good to be near God;
            I have made the Lord GOD my refuge,
            that I may tell of all your works.”

In contrast, Psalm 88 begins like this:
“O LORD, God of my salvation,
            I cry out day and night before you.”

And ends like this (verse 18):
“You have caused my beloved and my friend to shun me;
            my companions have become darkness.”

This is perhaps the low point of the Psalms, or even the whole Bible, ending with neither hope or praise, but only faith expressed in desperate prayer.  The Psalmist, Heman[1] the Ezrahite according to the introduction, describes himself like this: “For my soul is full of troubles, and my life draws near to Sheol” (verse 3).  And like this: “Afflicted and close to death from my youth up” (verse 15).  After writing that his companions have shunned him, he says that “my eye grows dim through sorrow,” which I take to mean that his sorrow is so great it is clouding his perception of everything.  Sorrow is all he can see.  Heman feels he is near death, perhaps because of sickness or depression, or maybe because society has rejected him, and he feels left for dead (verse 8).

Such despair isn’t as uncommon as we might think in the face of trouble.  The apostle Peter needed to encourage his first-century audience with these words in 1 Peter 4:12: “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”  Note that to Peter, suffering is not “strange” for a Christian, nor should we “be surprised” by it.  Peter’s comment was immediately referring to persecution, but the same idea applies more broadly.  Suffering is part of life in this world – for anyone.

But also notice the first word in the verse: “Beloved.”

Peter begins his statement about suffering with this so that those experiencing suffering do not think that God does not love them.  Our circumstances don’t, and can never, mean that we are not loved by God.  For us in modern times, we might be “surprised” by trials if we live in places friendly and welcoming to Christian culture.  Those who live in places hostile to Christianity may not be as surprised at trials that come, but need reassurance that they are loved.  In these places, that trials are not “strange,” but common, could bring people to a place without hope.

Photo by Wesley Tingey on Unsplash

However, when we are feeling like Heman, God still loves us, and like Heman we can pour out all our frustration to God.  He can take it.  Even when we are in “the valley of the shadow of death,”[2] He remains with us and will sustain us.  When it seems we have nothing else, He will be there and listen.

Consider whether the Father did not love the Son when He suffered, or whether His suffering was proof that He loves us?   Therefore, Peter goes even farther in 1 Peter 4:13-14 – “But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.”

Good Friday was not the end of Jesus’ story, and although the day had three hours of darkness, the Son rose again and there was light!  Likewise, Psalm 88 was not the end of the Psalms; the last Psalm (150), begins like this:

“Praise the LORD!
Praise God in his sanctuary;
            praise him in his mighty heavens!”

And ends like this:
“Let everything that has breath praise the LORD!
            Praise the LORD!”

He is risen and you are Beloved.  Amen.


[1] Not He-Man, one of the fictional Masters of the Universe.
[2] Psalm 23:4

On Spiritual Mood Swings

Photo by Kenny Eliason on Unsplash

Life is often a battle with inconsistency.  We go from feeling good about our situations and God’s favor, to feeling like we are in a spiritual desert, and back again like a pendulum.  Knowing this, God provides verses like Psalm 126:4-6, which says:

“Restore our fortunes, O LORD,
            like streams in the Negeb!
Those who sow in tears
            shall reap with shouts of joy!
He who goes out weeping,
            bearing the seed for sowing,
shall come home with shouts of joy,
            bringing his sheaves with him.”

The metaphor is a comparison to the south of Israel, which has a very dry climate, yet experiences flooding in a rainstorm.  The Negeb also is mentioned in the story of Caleb and his daughter Achsah.  Her inherited land was in the infertile Negeb, and she asks him also for springs of water, which he gives her.[1]

Like Achsah’s father Caleb, our Father God also provides for us in our seasons of trouble.  Here, the Psalmist compares tears to seeds, reminding us that in the dry times as well as the times of overflowing blessing, God is with us, using those circumstances.  Our current loss is future gain, and our current time of suffering is bound and measured by God’s will, like the Babylonian exile was measured at 70 years[2] and the year of Jubilee came after every 49 years[3].  After our time, we will enter His rest and rejoice eternally.

In this life we may experience spiritual and emotional extremes, like drought and flood in the desert.  Don’t overreact to the pendulum swing but count your tears as seeds.  Pray that He will restore your fortunes and thank Him that our seasons are in His hands.

“Blessed are those who mourn, for they shall be comforted.” – Matthew 5:4


[1] Joshua 15:18-19
[2] Daniel 9:2, 9:24
[3] Leviticus 25:8