The Destiny of the Wealth of Nations

Here in the United States, the year 1776 is celebrated as the political beginning of the nation, because the Declaration of Independence was approved on July 4 of that year.  Also in 1776, The Wealth of Nations by economist and philosopher Adam Smith was published and is foundational to our nation’s economy.  Its full title of An Inquiry into the Nature and Causes of the Wealth of Nations shows its purpose was to explore what makes some nations more well-off than others, with Smith concluding that capitalism, especially the elements of free trade and competition, was the best system.  I won’t argue here for capitalism or about where wealth comes from, but about where wealth is destined to end up.

Interestingly, the phrase “wealth of the nations” appears in the Bible 3 times, all in Isaiah 60 and 61, and the phrase “wealth of all the surrounding nations” appears once, in Zechariah 14.[1]  All of these references describe the future reign of the Messiah when all nations and peoples will acknowledge Him as Lord and dedicate their wealth in tribute to Him.

Isaiah 60:4-5 is the first mention of the phrase, and it says:

Lift up your eyes all around, and see;
            they all gather together, they come to you;
your sons shall come from afar,
            and your daughters shall be carried on the hip.
Then you shall see and be radiant;
            your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
            the wealth of the nations shall come to you.”

The next few verses read like an inventory of goods (camels, gold, flocks, ships, lumber) and places (Midian, Sheba, Kedar, Tarshish, Lebanon), showing that no thing and no place is excluded from the tribute to God.  Wealth from every source belongs to Him.

In the same chapter, verse 11 declares about the eternal city of God:

Your gates shall be open continually;
            day and night they shall not be shut,
that people may bring to you the wealth of the nations,
            with their kings led in procession.”

When we inquire into future of wealth, rather than its past and its sources, we find that the wealth of the nations is all His.  We own nothing.  We are only stewards and caretakers, regardless of what economic system we live in or believe in.

The earth is the LORD’S and the fullness thereof,
                        the world and those who dwell therein” – Psalm 24:1

Soli Deo Gloria


[1] It may be where Smith got his title idea, or it may just be coincidence.

Daily Readings for December 22 – 28

Fellow travelers:

Here is the list of readings for this week: 2 chapters to read per day as the main reading plan, and extra chapters for anyone who wants to read the whole Bible in 2025.  I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

Can’t believe the year is almost done!  The next week of readings will go into 2026, and we’ll begin the year with Psalms and Matthew in the 2-a-day plan, with extra readings from Genesis.

2 chapter a day plan:

Monday, December 22: Revelation 3-4
Tuesday, December 23: Revelation 5-6
Wednesday, December 24: Revelation 7-8
Thursday, December 25: Revelation 9-10
Friday, December 26: Revelation 11-12
Saturday, December 27: Revelation 13-14
Sunday, December 28: Revelation 15-16

Extra chapters for those reading the whole Bible this year:
Zechariah 9-14, Malachi 1

Limited Boasting

I took a strategy class years ago in business school, but about the only thing I remember the professor saying is (paraphrasing): “Strategy includes not only doing our best at what we do but also deciding what not to do.”  There were a couple of points to this.  One, it’s important to not get distracted in order to do the things that need to be done.  Second, and more importantly, it’s essential to be deliberate and intentional about what we should not be doing.  We should know what things ours are to deal with and which things aren’t.  Not that we can always avoid things, but strategy involves knowing what those things are.

The apostles Paul and Peter understood this principle.  In Romans 11:13, Paul referred to himself as “an apostle to the Gentiles.”  Of course, he often preached in the Jewish synagogues of the towns he visited, but he knew his emphasis should be on getting the Gospel to the Gentiles.[1]  On the other hand, the focus of Peter’s ministry was the Jews.  When he wrote 1 Peter, he addressed it to the “Dispersion,”[2] referring mainly to Jews living outside of Palestine, but he also knew Gentiles would benefit from it.

It is this division of labor that Paul refers to in 2 Corinthians 10:13 – “But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you.”

Paul did not boast in his own work but freely boasted of the work of God through him.  He wasn’t being arrogant, but giving God the glory for anything he succeeded in.  But even so, Paul knew his boasting had to be limited to work that was specifically his to do, in this case taking the gospel to Gentiles in Corinth.

If Peter and Paul had limits, each of us do as well.  God understands this better than anyone, since he is the one working through us and also defining those limits, or our “area of influence.”  Warren Wiersbe, commenting on the verse, wrote: “God is not going to measure us on the basis of the gifts and opportunities that He gave to Charles Spurgeon or Billy Sunday. He will measure my work by what He assigned to me.”[3]

It’s a shame in our culture that we have phrases like “silence is complicity,” as if every problem is every person’s problem to solve, and as if speaking out about problems is as good as actually doing something about them.  It’s also a shame that over-emphasis on other people’s problems can easily, and often, keep us from dealing with things right in front of us.  But how do we know what to deal with and not deal with?  Our social media feeds are not the answer.

Knowing our “area of influence”, in my experience, requires constant cultivation of our relationship with God.  Bible study, prayer, meditation, fellowship.  When I’ve made those investments, it’s been amazing how what God says to me has application to specific life situations.  Maybe when I read about patience, I find myself in a situation where it’s hard to be patient.  Maybe I read about holiness, and it makes me confront some sin or bad habit in my life.  Maybe I read about forgiveness and think of someone I may be ignoring or holding a grudge against.  Maybe I learn about a new way to express my spiritual gifts or find a new person to share them with.  Maybe I read about caring for widows and orphans and I learn about a single mother who needs help.

Not all tasks are ours to do, but it’s important to note that we are accountable for the tasks God has for us.  “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10).  While he doesn’t call one person and ask them to do everything, He does call many and gives them their roles.

But the point of this post is that we can’t do everything.  Many situations require prayer that God will provide someone to help.  Someone to bring Christ into that situation.  Sometimes I’ve come across the solution later or found someone else who is in a position to help, but still, I’m not accountable to God for being perfect, for helping everyone I come across.

If we’re paying attention to the “area of influence” in front of us instead of every possible problem in the world, God can do great things through each of us.  But if we don’t intentionally decide to strategically leave some problems alone, we may find ourselves aimless and spinning our wheels.

May God give us all direction.

But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you.”


[1] See also 1 Timothy 2:7
[2] 1 Peter 1:1
[3] Wiersbe, Warren.  Be Encouraged (2 Corinthians) (1994).  P. 136. 

God Has a Plan for Your Life

In a commonly quoted Bible verse, the prophet Jeremiah says in Jeremiah 29:11 – “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”  But who was Jeremiah talking to and what were God’s plans at that time?  God was about to exile Israel from the Promised Land and take away all of their cherished (and God-given) political and religious institutions.  Jerusalem and the temple would be torn down and burned by the Babylonians, while God would tell the Jews to love their brutal enemy, and to be a blessing to them[1], contributing to the prosperity of the Babylonian kingdom.  After 70 years of exile, Jerusalem and the temple would be rebuilt, but disappointing: “many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid”.[2]

This is not the plan I would wish on any of us, but it was God’s will at the time, to discipline His people.  Clearly, God has different plans for each one of us – specific to us and not a photocopy of specific Biblical people or situations.

The prophet Isaiah provides an excellent picture of how God has plans for each of us individually.  Right after declaring that God would lay a new cornerstone, a new foundation, in Zion[3] (later revealed to be Jesus), he declares in Isaiah 28:23-26:

Give ear, and hear my voice;
         give attention, and hear my speech.
Does he who plows for sowing plow continually?
         Does he continually open and harrow his ground?
When he has leveled its surface,
         does he not scatter dill, sow cumin,
and put in wheat in rows
         and barley in its proper place,
         and emmer as the border?
For he is rightly instructed;
         his God teaches him.

Isaiah describes how a farmer works diligently with God-given wisdom to plant his crops.  The farmer does things step by step, plowing, then sowing each plant according to its kind.  Some crops grow best in rows, and some are suitable as borders.  Everything is in its time and place.  Isaiah then continues with verses 27-29:

“Dill is not threshed with a threshing sledge,
         nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
         and cumin with a rod.
Does one crush grain for bread?
         No, he does not thresh it forever;
when he drives his cart wheel over it
         with his horses, he does not crush it.
This also comes from the LORD of hosts;
         he is wonderful in counsel
         and excellent in wisdom.

Here, some crops need to be threshed or even crushed, but other crops do not.  All of the farmer’s work is done with God’s wisdom.  Yet is Isaiah only concerned with crops?  No, because the context in Isaiah is a story of Judah’s discipline, followed by a restoration. Just as a farmer’s wisdom in dealing with crops is from God, in the same way God knows how to deal with His people skillfully, to each as needed.

The Reformation Study Bible notes on verse 29: “Yet the Lord is wiser than any good farmer…and knows exactly the methods to use to cultivate His harvest—when to judge and when to restore His people.”  As different grains need to be planted and treated differently, so God treats each person according to His own intentions for them and to their own needs.  After laying the cornerstone of Jesus Christ, God, like a farmer, knows how to deal with each of His people individually, giving each exactly what they need when they need it, building His family diligently, step by step, and with infinite wisdom.

Therefore, when Jeremiah says: “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope,” he declares the general principle that for each of us, God has a plan, a future, and a hope.  The Lord delivers us from evil and provides for our welfare in eternity for all time, after our sojourn in this world is complete.

For every meal, thank a farmer, but for every opportunity to grow in Christ, in good times and in bad, thank the Lord for His wisdom in dealing with you as an individual.  Only He, as Creator, knows best how we are broken and how we are intended to be.

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” – Philippians 1:6


[1] Jeremiah 29:7
[2] Ezra 3:12
[3] Isaiah 28:16

He Humbles and Exalts Nations

In a parable about humility, Jesus said in Luke 14:11: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  While the parable is about individual people, elsewhere God also makes clear that he can humble or exalt entire nations.  While Luke 14:11 may contradict much of what we see in our world today, at the final judgment the truth of the verse will be made manifest, and God promises it will be so.

As an example, the Old Testament prophet Isaiah spoke of God’s power over the nations.  Around 605 B.C., Babylon invaded Judah and carried them into captivity, and about 70 years later, Judah was allowed to return home by Cyrus the Mede, who had defeated Babylon.  Over a century before Babylon’s invasion, Isaiah prophesied their entire rise and fall around 700 B.C., when Babylon was not yet even a world power.  Isaiah described the final destinies of both Babylon and of God’s people in startling images.

As recorded in Isaiah 47:1-3, God’s vengeance on Babylon was described, probably before they even considered capturing Jerusalem:

Come down and sit in the dust,
            O virgin daughter of Babylon;
sit on the ground without a throne,
            O daughter of the Chaldeans!
For you shall no more be called
            tender and delicate.
Take the millstones and grind flour,
            put off your veil,
strip off your robe, uncover your legs,
            pass through the rivers.
Your nakedness shall be uncovered,
            and your disgrace shall be seen.
I will take vengeance,
            and I will spare no one.
Our Redeemer—the LORD of hosts is his name—
            is the Holy One of Israel.

This is contrasted to the future of God’s people in Isaiah 52:1-2:

Awake, awake,
            put on your strength, O Zion;
put on your beautiful garments,
            O Jerusalem, the holy city;
for there shall no more come into you
            the uncircumcised and the unclean.
Shake yourself from the dust and arise;
            be seated, O Jerusalem;
loose the bonds from your neck,
            O captive daughter of Zion.”

Did you notice the parallels?  In Isaiah 47, Babylon is disgraced, cast down from the throne and made to do menial labor.  Babylon is stripped of their beautiful clothes and publicly shamed, sitting in the dust.

Contrast to Isaiah 52, which describes the daughter of Zion as rising up from the dust of disgrace under Babylon, from whom she has been freed.  She dwells in peace, awakening and dressing herself in beautiful clothes.  What a beautiful future!

Photo by Aaron Burden on Unsplash

However, note that God removes Babylon’s temporary throne but does not put His people on a throne.  That honor belongs only to Him, and Babylon’s presumption in taking that place is the reason they need to be humbled.  By humbling themselves before God’s throne, His people follow the example Jesus gave at the wedding feast in verse 10 of the Luke 14 parable: “But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”  God will honor the humble.

By demonstrating power over entire nations in history, He has proven He has power over nations now and in the future.  And if He has power over nations, He has power over whatever frustrations we have with the state of the world.  He alone is on His throne.

So, if you are frustrated with the powerful and influential who puff themselves up in defiance of God, or if you wonder whether being humble is really a better alternative, remember:

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

For people as well as nations.