Popular Opinion: A Quint of Quotes

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection, five quotes on the theme of popular opinion when it goes wrong:

“Those who call for Nonsense will find that it comes.” – C.S. Lewis

“We find that whole communities suddenly fix their minds upon one object, and go mad in its pursuit; that millions of people become simultaneously impressed with one delusion, and run after it, till their attention is caught by some new folly more captivating than the first.” – Charles Mackay

“The struggle for freedom is ultimately not resistance to autocrats or oligarchs but resistance to the despotism of public opinion.” – Ludwig von Mises

“At any given moment there is an orthodoxy, a body of ideas of which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is “not done” to say it… Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the high-brow periodicals.” – George Orwell

“Woe to those who call evil good
            and good evil,
who put darkness for light
            and light for darkness,
who put bitter for sweet
            and sweet for bitter!” – Isaiah 5:20

When Our Seeds Only Grow Thorns

Sometimes we feel like we’re putting in a lot of effort but getting no results from it.  We’re sowing good seeds but not reaping any harvest.  At times, it seems disappointment is our only reward.  Often this can just be the way things are at the time – we’re doing nothing wrong but it’s just not obvious what God is doing at that time.  We don’t need to change anything.  But there may be times where we’re not reaping good things because we’re deceived that what we’re sowing is what we’re supposed to be sowing.

According to the prophet Jeremiah, the nation of Judah had this problem and as a result they ended up in exile.  In the first half of Jeremiah 12:13, the prophet says of Judah:

“They have sown wheat and have reaped thorns;
            they have tired themselves out but profit nothing.”

The nation of Judah thought they were sowing good seeds, but they weren’t and there are several examples in Jeremiah’s book.

First, Judah thought they were on the right side politically, with powerful friends and therefore secure.

The nation of Judah allied itself alternately with Egypt and Assyria, who they thought could protect them from Babylon.  Surely these powerful nations could keep Judah from doom at Babylon’s hands.  However, in Jeremiah 3:36 the prophet says:

“How much you go about,
            changing your way!
You shall be put to shame by Egypt
            as you were put to shame by Assyria.”

Because Judah had trusted these nations, other than God, for their salvation God would put them to shame by His own hand, from which there is no escape.  While there are many good ways to work with others, we should never trust anyone with the help that only God can provide.

Next, Judah thought they had the right cultural heritage.

The people of Judah wouldn’t listen to Jeremiah’s prophesies of doom for the nation because they thought God wouldn’t destroy what they saw as His own nation.  Israel had been taken into captivity by Assyria, but Judah thought it could never happen to them because they were the heirs of Jewish culture.  The people would repeat the phrase, “This is the temple of the LORD, the temple of the LORD, the temple of the LORD,” to remind themselves that they were special because they had the temple, but Jeremiah says in Jeremiah 7:4,

“Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’”

The temple was provided as a way to approach God, but Judah thought of it like a magical talisman that would keep God happy so they could do their own thing.  However, God doesn’t want us to follow a checklist – He wants us.  All cultural and political institutions – including ones provided by God – are useless outside of God’s purpose for them.  What He provides He can take away if we abuse it.  When Judah was taken into captivity by Babylon, the temple was torn down and burned.

Last, Judah thought they had the right religion and were diligently practicing it

Judah’s religious leaders and people were diligent in observing the practices laid out in God’s ceremonial law.  They faithfully made the morning and evening sacrifices, observed the three main Jewish festivals, and followed many other ordinances, but in Jeremiah 7:22-23, the prophet said:

“For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.  But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’”

Because Judah was putting observance above obedience to God, He would therefore discipline them.  The sacrifices were not the objective – the relationship was the objective, but the people made their religion about the sacrifices themselves, not the relationship they were designed to restore.

Do we sometimes practice similar things in the modern church?  Of course we do.

The modern-day equivalent of Judah’s first mistake is when we expect from a political party what only God can give.  Our expectations of them become idolatrous, and we become more likely to compromise God’s principles to support them.  We commit the second mistake when we are convinced our denomination has it all right – the right history, traditions and doctrine – and therefore God will always favor us.  The last mistake happens when we put external religious observances ahead of internal devotion to God.  We may be executing the acts and rituals our religion requires of us, and our peers expect from us, but not giving ourselves fully to God.  We may go to church, but when we leave the church building we don’t take Jesus with us.

Sometimes we think through our political, cultural, and religious activities we should reap wheat, but what is happening when we keep reaping thorns?  Sometimes we need to check that we aren’t repeating Judah’s mistakes.

“They have sown wheat and have reaped thorns;
            they have tired themselves out but profit nothing.
They shall be ashamed of their harvests
            because of the fierce anger of the LORD.”

Bible in a Year: Week of November 4 – 10

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

The morning readings for the rest of the year will alternate between the minor prophets and the last books of the New Testament.  In the evening, Isaiah will take a while at one chapter a day, and then we’ll finish the year with Daniel.

Monday, November 4
Morning: Joel 1-3
Evening: Isaiah 21

Tuesday, November 5
Morning: 2 Thessalonians 1-3
Evening: Isaiah 22

Wednesday, November 6
Morning: Amos 1-2
Evening: Isaiah 23

Thursday, November 7
Morning: Amos 3-4
Evening: Isaiah 24

Friday, November 8
Morning: Amos 5-6
Evening: Isaiah 25

Saturday, November 9
Morning: Amos 7-9
Evening: Isaiah 26

Sunday, November 10
Morning: 1 Timothy 1-3
Evening: Isaiah 27

The Brief Joy of Falling Back

English writer Samuel Johnson wrote sometime in the 1700’s:

Photo by Mike Labrum on Unsplash

“How small of all that human hearts endure,
That part which laws or kings can cause or cure.
Still to ourselves in every place consigned,
Our own felicity we make or find.
With secret course, which no loud storms annoy,
Glides the smooth current of domestic joy.”

By setting the clock back this week we get a bit of joy from an extra hour of sleep, an idea originally suggested by Ben Franklin to preserve candles. But the benefit will last only a few days. Similarly, our kings and other rulers may insist they can offer us lasting rest and joy, but their impact on our lives is much smaller than they (and often we) imagine.  But…

Jesus said, as recorded in Matthew 11:28-30 – “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.“

May Jesus refresh us for the week and work ahead.  Only He can provide the rest and joy we truly desire and need.

Godly Competition

For people with competitive personalities, their competitiveness can get out of hand when it leads to boasting or belittling others.  Some people may think the competitiveness itself is to blame and ask, is it ok for Christians to be competitive?  Or is it only bad to be overcompetitive?  Are there better ways to compete?  In Romans 12:10, the apostle Paul gives us one example of where we should be as competitive as we possibly can:

“Love one another with brotherly affection. Outdo one another in showing honor.”

Photo by Meghan Hessler on Unsplash

When Paul says we should “outdo one another” he’s setting up a competition among believers, using a Greek word that means “to lead the way for others”[1]  Paul is saying we should be trying our best to show more honor to others than others do.  It’s a competition where everybody wins but doesn’t require participation trophies.  We aren’t competing in worldly ways, to win honor for ourselves, but to honor others, or to esteem others as being of great value to us.

But also, I think Paul is referring to what came before in the verse: “Love one another with brotherly affection”.  In this phrase, Paul combines two Greek words for love: one that means love for our figurative brothers, or people like us, and another that means love for our literal brothers, or close relatives.  In the context of the church, this means to love other Christians as you love your own blood relatives.  This makes sense because our Christian brothers and sisters are all permanent relations in Christ – maybe more permanent than our actual blood relatives.

Back to the full verse:

“Love one another with brotherly affection. Outdo one another in showing honor.”

Together, these phrases are telling us to do our best to love our fellow Christians as well as we possibly can, competing to do it better than others and to lead by example.  We are to honor them because they are Christ’s, not because we get something in return.

So, yes, its ok to be competitive.  Sometimes it’s even encouraged!  Consider how to outdo others in love and showing honor today.  Do your best to win today.


[1] Strong’s Dictionary