What’s in Your Temple?

When describing His holiness, God provided pictures like the one in Isaiah 6:1 – “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”  Because “the train of his robe filled the temple,” there is no room in the temple for anything that isn’t holy.  Or in Revelation 15:8, which says: “and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.”  Until God’s judgment was complete – both on the unrepentant and on the cross for His people – there would continue to be no room in the sanctuary for anyone but the Lord.

How do these pictures apply to us?  Paul asks in 1 Corinthians 3:16-17 – “Do you not know that you are God’s temple and that God’s Spirit dwells in you?  If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”  Therefore, we ask ourselves: does the train of the Lord’s robe fill our temples?

Photo by Annie Spratt on Unsplash

A transformative moment came in my Christian life when I understood sin in contrast to holiness, rather than as a list of “don’ts.”  It’s possible (perhaps even easy) to convince ourselves we are not sinners in need of grace by defining sin as things we don’t do.  However, much of the time, the word “sin” in the New Testament is a translation of the Greek word hamartia, which means “to miss the mark.”[1]  The word has athletic connotations, such as if an archer couldn’t hit the bullseye, they wouldn’t win the competition and the prize.  As we all know, archers are supposed to be accurate, and if they aren’t, they’ve “missed the mark.”

Therefore, when Paul writes in Romans 3:23 “for all have sinned and fall short of the glory of God,” he is not saying everybody failed to follow a list of dos and don’ts, but that we have not fully lived the life God intended us to live.  Romans 3:23 declares that while we wouldn’t set up idols in our church building, all of us tolerate some idols in our soul, which is where the Holy Spirit of God chooses to dwell.  The train of His robe does not fill our inner temple, and we too often trod on it with dirty feet.  We’ve “missed the mark” any time there’s other stuff in our temple, directing our thoughts and actions.  However, by the sacrifice of Jesus Christ we have both a hope of living with God and a future where His metaphorical robe does fill us.

In Paradise, God’s people will – individually and collectively – “hit the mark” perfectly for eternity.  His perfect temple will be completed in Paradise, with the living stones of all His people.

Paul returns to holiness again in 2 Corinthians 6:16 to 7:1, quoting several Old Testament passages, since holiness of His people has been the plan from the beginning –

“What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
             ‘I will make my dwelling among them and walk among them,
                        and I will be their God,
                        and they shall be my people.
            Therefore go out from their midst,
                        and be separate from them, says the Lord,
            and touch no unclean thing;
                        then I will welcome you,
            and I will be a father to you,
                        and you shall be sons and daughters to me,
            says the Lord Almighty.’

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.”

Amen


[1] Greek Strong’s Dictionary

Bible in a Year: Week of August 19 – 25

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week we move from 1 to 2 Corinthians, and from Judges to Ruth to Esther.

Monday, August 19
Morning: 1 Corinthians 4-5
Evening: Judges 21

Tuesday, August 20
Morning: 1 Corinthians 6-7
Evening: Ruth 1

Wednesday, August 21
Morning: 1 Corinthians 8-9
Evening: Ruth 2

Thursday, August 22
Morning: 1 Corinthians 10-11
Evening: Ruth 3

Friday, August 23
Morning: 1 Corinthians 12-13
Evening: Ruth 4

Saturday, August 24
Morning: 1 Corinthians 14-16
Evening: Esther 1

Sunday, August 25
Morning: 2 Corinthians 1-3
Evening: Esther 2

Listening & Understanding: A Quint of Quotes

Fellow travelers,

Here is another “Quint of Quotes” from my collection.  I hope you find these five somewhat related sayings interesting and thought-provoking.

Photo by Paule Knete on Unsplash

“Very few people would listen if they didn’t know it was their turn next.” – Robert Conklin, Entrepreneur, Motivational Speaker (1921 – 1998)

“Checking the truth of something should come well before getting agitated about it” – Prof. John Staddon of Duke University

“He who knows only his own side of the case, knows little of that” – John Stuart Mill (1806 – 1873)

“I have often repented of having spoken, but never of having kept silent.” – Saint Arsenius the Deacon (350 – 445 A.D.)

“A fool takes no pleasure in understanding,            but only in expressing his opinion.” – Proverbs 18:2

The Depths of David’s Emotion

One of my favorite things about the Psalms is the honesty and outpouring of emotions from the authors.  Even King David is very transparent in the many Psalms he wrote as prayers to God, making him more relatable to us.  We can see he’s not perfect, we can empathize with his pain, and we can often see ourselves mirrored in David’s experiences.

Since David is known as a man after God’s own heart, we often see the depth of his concern for others.  One such passage is Psalm 35:13-14, where David cries out:

“But I, when they were sick—
            I wore sackcloth;
            I afflicted myself with fasting;
I prayed with head bowed on my chest.
I went about as though I grieved for my friend or my brother;
             as one who laments his mother,
            I bowed down in mourning.”

How often do any of us put this much effort into crying out to God for someone else’s well-being?  But who are the “they” at the beginning of the verses?  Who is David so concerned about?  We can see that it is someone who was sick, but it wasn’t a brother or his mother, so probably not a family member.

David. Photo by Jack Hunter on Unsplash

The depth of David’s pleading to God for the “they” in Psalm 35 is even more striking because the “they”…are his enemies!  The Psalm begins with:

“Contend, O LORD, with those who contend with me;
            fight against those who fight against me!”

The rest of the Psalm suggests there are many people making false accusations about David, “malicious witnesses” out to destroy him.  David cries out to God in verse 8:

“Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
            let him fall into it—to his destruction!”

David vents a lot of negative emotions before getting to verses 13 and 14, but he does get to the point of concern for these enemies.  He lets off a lot of steam begging God for justice, but never writes about taking justice into his own hands.  This is the honesty I love about the Psalms – if you’re angry, it’s ok to vent to God!  But it’s not ok to pray to God so you can take vengeance on your enemies yourself.

It’s only natural to be angry at our enemies, but in Christ we are more than natural, so we don’t have to do what comes naturally.  Here is what Christ expects of His people, as written in Matthew 5:43-46:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.  For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?”

David’s venting in Psalm 35 is the part that anyone can do, but what really stands out is the depth of David’s love for his enemies!  As I wrote earlier, how often do we put this much effort into crying out to God for someone else’s well-being?  Even if they are our friends?

Jesus enables us to be supernatural, which is sometimes what we need to love unconditionally and pray as David did.

“But I, when they were sick—
            I wore sackcloth;
            I afflicted myself with fasting;
I prayed with head bowed on my chest.
I went about as though I grieved for my friend or my brother;
             as one who laments his mother,
            I bowed down in mourning.”

Samson’s Ancient World Problems

Modern suburban life is full of annoyances.  Getting up early during the week to commute to work.  Getting up early on the weekend because your neighbor hired landscapers for the early shift.  Staying up too late on a Wednesday because someone in your neighborhood decided it was time for fireworks even though it’s not a Hallmark-recognized holiday.  Constant notifications from your phone that you have a new email.  Having to spend time deleting the majority of your emails because they’re spam that made it through the filter.  Recycling the majority of your regular mail because its junk.  Wondering if you put recyclables into the wrong bins.  Paying more for gas and groceries because of inflation.

Such annoyances are sometimes jokingly called “first world problems” or they might even get cringeworthy hashtags like #1stworldproblems.  When I recently read Judges 14:6 I was reminded of such problems.  It says:

 “Then the Spirit of the LORD rushed upon [Samson], and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done.” (emphasis mine)

The writer of Judges wanted everyone to know how easy it was for Samson, in God’s power, to kill a lion, so he compared it to how “one tears a young goat.”  Not how “one clicks the trash can icon to delete an email,” or how “one sets an alarm clock to get up early,” or how “one pumps gas in their car so they can travel in minutes what once might have taken days.”  No, Samson killed a lion “as one tears a young goat.”

My handy study Bible has no statistics on how often individuals killed young goats with their bare hands in Samson’s times, but for it to work as a metaphor to the original audience of Judges, it must have been quite easy and common.  Maybe more common than fireworks on non-holidays, or easier than pumping expensive gas after a quick tap of a credit card.

First world problems indeed.  At least we probably won’t need to kill a goat today, or especially not a lion.  May God grant us the patience and strength to deal with whatever comes our way today.

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