Author Todd R

Advice for “Our Strange New World”

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A long but worthwhile read for the weekend. Carl Trueman argues the massive change to attitudes about gay marriage and LGBT+ recently are symptoms of changes in attitudes about what it means to be a person.

Regardless of what you believe about these issues, this is for Christians struggling to understand, and love, this world that Christ died for. Trueman’s 6 suggestions for Christians and the church largely fall under what C.S. Lewis might call Mere Christianity, and applicable to many situations.

This was shared by my former pastor on his personal page. It took me a few days to find the time to read it, but I didn’t give up…

(Estimated reading time 20 minutes, but worth it!)

6 Ways Christians Can Respond to Our Strange New World

Will Green Be Greener in Paradise?

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Psalm 98:7 declares: “Let the sea roar, and all that fills it; the world and those who dwell in it!” In Romans 8:19 Paul adds that “the creation waits with eager longing for the revealing of the sons of God.”

Pastor James Montgomery Boice connects these ideas and says, “The world will one day be renewed.”  Nature already shows God’s glory, but it also, like mankind, is not yet as it shall be.  Boice adds: “I think of the way C.S. Lewis developed this idea in The Lion, the Witch, and the Wardrobe. In the first section of that book, when Narnia was under the power of the wicked Witch of the North, the land was in a state of perpetual winter. Spring never came. But when Aslan rose from the dead, the ice began to melt, flowers bloomed, and the trees turned green.”[1] Creation shares the hope of mankind – regeneration in a future paradise at the coming of its Lord!

Even now, we get an occasional glimpse of nature that’s somehow better than what we’re used to, and perhaps it is a glimpse of the paradise beyond the renewal of all things.  We were recently in Wales, on Mount Snowdon and a nearby trail in Llanberis, and below are some pictures from that day.  Some of these show the many brilliant shades of green, which seemed more glorious than the greens near our home in the U.S. We don’t often see rocks interact with the greenery like this here.

So, will paradise be even greener than this?  Will it seem like a perpetual winter has finally lifted?  I’m eagerly waiting to find out someday. In the meantime, enjoy these:

[1] From “April 19.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

A Called-Out People – Psalms of Ascent #7

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After another long pause, we return today to the Psalms of Ascent (120-134), used as a liturgy for ancient Israelites traveling to Jerusalem for annual worship festivals.  The last post covered Psalm 122, where David wrote of the joy found in the house of the LORD in Jerusalem.  Next comes Psalm 123, which discusses the attitude of the journeying pilgrims to that LORD, and the attitude of the world to them as a result.  Here are the first 2 verses:

“A Song of Ascents.

To you I lift up my eyes,
            O you who are enthroned in the heavens!
Behold, as the eyes of servants
            look to the hand of their master,
as the eyes of a maidservant
            to the hand of her mistress,
so our eyes look to the LORD our God,
            till he has mercy upon us.”

Earlier in Psalm 121, the pilgrims lifted up their eyes to the hills, away from their circumstances, to seek the Lord and His help.  Here, the Psalmist emphasizes the Lordship of the Lord, who is “enthroned in the heavens.”  His people look to him as “servants” to “their master”, or as a “maidservant” to “her mistress.”

While the idea of treating the Lord as an actual lord to be served should be obvious, it often isn’t, even for our Biblical “heroes.”  In Acts chapter 9, when Jesus confronts Paul (who was still a self-righteous Pharisee called Saul) about persecuting Christians, Paul responded by saying “Who are you, Lord?”[1]  Apparently stricken by the miraculous light and voice, Saul somewhat ironically calls Jesus Lord before he even knows it is Jesus, and while he was on the way to threaten and arrest Christians.  In Acts 10, Peter answers a command from Jesus by saying “By no means, Lord,”[2] as if basing his disobedience on the very lordship of the one currently telling him to do something!

Right up to modern times, the Lordship of Jesus remains hard to accept.  We would rather accept Jesus as Savior than as Lord, but the God who is one is also the other.  The two cannot be separated any more than I can ask my boss to keep giving me raises and time off, while I insist on ignoring my job.  If I wish for God to save me, but have no interest in what He wants to save me to, I might as well say “By no means, Lord,” or “Who are you, Lord?”  If I wish to live for eternity in a world without sin, I need to agree that the Lord can define sin and that sin, especially my own sin, is bad.

While making the pilgrimages to Jerusalem and reciting the Psalms of Ascent, the Israelites would testify to the other nations that 1) God, as Lord, does not take disobedience lightly, but also that 2) He has provided a solution to their inability to serve Him, as symbolized in the temple and its sacrifices.  Similarly, believers today gathering on a regular basis are a sign to the world that salvation is only to be found in another place, through sacrifice, and that it’s worth the effort to go there.  Since the time of Christ, God’s people have been called the “ekklesia,” a Greek word translated as “church” in the English New Testament.  “Ekklesia” literally means a “calling out” – a call into the kingdom of God under the Lord of that kingdom, and out of the kingdoms of the world.  This new kingdom brings hope for a future world with no sin, bought by the sacrifice of One Eternal, Perfect High Priest on a dirty cross.  In that world there will be no liars, no deceit, and no war.  No evil of any kind, or in any degree.

Therefore, church – even if only a few are gathered together – should be a place dedicated to reminding us of the sacrifice required, and provided, to give us this hope.  It should be committed to “preach Christ crucified”[3] because “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”[4].

The ancient Israelites could seek help in many hills, but there is only one LORD.  All hills are part of our world’s circumstances and can only provide us with more of what we already have, except for one hill.  Our help comes from this hill in particular – the one called Calvary on which Christ was crucified.  But the Bible also says: “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God,”[5] and Psalm 123 ends with:

“Have mercy upon us, O LORD, have mercy upon us,
            for we have had more than enough of contempt.
Our soul has had more than enough
            of the scorn of those who are at ease,
            of the contempt of the proud.”

The kingdoms of the world, and those who have faith in them, have contempt and scorn for those who follow another way.  When we return to this series, Psalm 124 explains that our Lord has not left us alone.  In His mercy, He provides us help and comfort as we await the coming of His kingdom in its fullness.

Amen.

If you’ve missed the earlier posts in the Psalms of Ascent series, the first post is here, and each post links to the next at the bottom.

[1] Acts 5:5
[2] Acts 10:14
[3] 1 Corinthians 1:23
[4] Acts 4:12
[5] 1 Corinthians 1:18

Greetings to My Dear Fellow Travelers

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Dear fellow travelers,

Have you ever wondered why posts here often start with that greeting?  But before that, why start with a greeting at all?  It started with an observation.

There are 27 New Testament books, and 17 start with the words “Grace to you and peace from God our Father and the Lord Jesus Christ,” or something very similar.[1]  It wasn’t an accident, which made me wonder: Do I greet others with grace and peace?  Do I intentionally bring grace and peace to relationships with others?  In real-time interactions, certainly not as often as I’d like, but in a blog, where I have the time to be very intentional, why shouldn’t I be able to?  So, what would be an appropriate greeting for this blog?

“Dear fellow travelers” first came to mind because it communicates motion and relates to the name of the blog.  In Taxi Cab by twenty øne piløts, God tells Tyler, the song’s author, that “We’re driving toward the morning sun; Where all your blood is washed away; And all you did will be undone.”  Where we are is not where we will be and becoming Christian changes our destination forever.  We’re going to a different place, but if we focus too much on the circumstances of our time and not enough on the implications of eternity, we lose sight of the Lord who is our Savior, and of the grace and peace He provides.

“Dear fellow travelers” also reminds us of this grace and peace.  The apostles started their letters acknowledging up front that everyone needs grace, even the author.  We are all travelers in this community of faith, and we should be dear to each other.  In addition, when Paul, Peter, or John wrote of peace, they didn’t mean just a sentiment or feeling.  The word translated as peace is rooted in a Greek verb meaning “to join”.  God’s grace enables us to overcome what divides us and to join together in Him.  Through grace, we all fellowship as one and experience peace.  We’re all in the boat together, and with Jesus as the captain we can be confident in the destination.

Since blogs can reach people in any place and theoretically at any future time through the internet, the blog’s greeting needed to be inclusive.  Nations and cultures don’t each have their own gospel of Christ.  There is one gospel, and it applies within, and above, all nations and cultures.  Christians in all places and times are traveling through a place that is not their home, to a place where we will all be together in perfect grace and peace.

So, dear fellow travelers, let’s keep driving!  Let’s strive to bring grace and peace to every encounter we have as we travel through this world.

[1] Refer to Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2, Galatians 1:3, Ephesians 1:2, Philippians 1:2, Colossians 1:2, 1 Thessalonians 1:1, 2 Thessalonians 1:2, 1 Timothy 1:2, 2 Timothy 1:2, Titus 1:4, Philemon 3, 1 Peter 1:2, 2 Peter 1:2, 2 John 3, and Revelation 1:4.