Peacemaking Stones

In the Old Testament, King David wanted to build a temple for God, reasoning that people lived in houses, but God has only ever lived in a tabernacle (tent).  Why should people live in a nicer place than God?  However, David was not allowed to build the temple, but God said his son Solomon would build it.  David gives the reason in a speech to Israel from 1 Chronicles 28:2-3:

I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building.  But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’” (emphasis mine)

Since becoming king, David had to fight many of Israel’s neighbors in order to establish peace, which was accomplished by Solomon’s time as king.  But David was not idle regarding the temple; he made many preparations to make Solomon’s job easier when the time came.  After David’s death, Solomon, preparing for construction, worked with Hiram king of Tyre to secure lumber.  In his letter to Hiram, Solomon wrote:

You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet.  But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune.” – 1 Kings 5:3-4

God wanted His temple – His dwelling place – built under peaceful conditions, by a peaceful leader, not by a warrior.  Under Solomon’s leadership, God’s temple was completed.

Solomon’s temple is no more, but God is now building another temple – another dwelling place – His church.  How do we know this?  Peter wrote that Christians as “living stones are being built up as a spiritual house[1] and Paul that Christians “also are being built together into a dwelling place for God by the Spirit.[2]  God now spiritually lives in and among His people, not in a physical building.

What does David and Solomon’s experience teach us about the temple God is now building?  We know that Solomon’s temple had to be built by peaceful people, and Jesus said in the Sermon on the Mount, in Matthew 5:9, that:

Blessed are the peacemakers, for they shall be called sons of God.”

In the Greek language used in the New Testament, the word for peace comes from the verb “to join,” so peacemaking has to do with joining people together.  Between believers, this means that the more we live like Christ, the more we are able to join together in unity.  From believers to unbelievers, this “joining” means we offer them the love Christ gave us and hope and pray they will join with Him.  When discussing all issues non-essential to salvation, this means we seek to join and not separate, to promote peace instead of discord.

So, with God now building a temple of peacemakers, Paul urges us to be “eager to maintain the unity of the Spirit in the bond of peace.[3]  Pray that this Spirit can grow in each of us and in His people worldwide!

Blessed are the peacemakers, for they shall be called sons of God.”


[1] 1 Peter 2:5
[2] Ephesians 2:22
[3] Ephesians 4:3

Godly Competition

For people with competitive personalities, their competitiveness can get out of hand when it leads to boasting or belittling others.  Some people may think the competitiveness itself is to blame and ask, is it ok for Christians to be competitive?  Or is it only bad to be overcompetitive?  Are there better ways to compete?  In Romans 12:10, the apostle Paul gives us one example of where we should be as competitive as we possibly can:

Love one another with brotherly affection. Outdo one another in showing honor.

Photo by Meghan Hessler on Unsplash

When Paul says we should “outdo one another” he’s setting up a competition among believers, using a Greek word that means “to lead the way for others”[1]  Paul is saying we should be trying our best to show more honor to others than others do.  It’s a competition where everybody wins but doesn’t require participation trophies.  We aren’t competing in worldly ways, to win honor for ourselves, but to honor others, or to esteem others as being of great value to us.

But also, I think Paul is referring to what came before in the verse: “Love one another with brotherly affection”.  In this phrase, Paul combines two Greek words for love: one that means love for our figurative brothers, or people like us, and another that means love for our literal brothers, or close relatives.  In the context of the church, this means to love other Christians as you love your own blood relatives.  This makes sense because our Christian brothers and sisters are all permanent relations in Christ – maybe more permanent than our actual blood relatives.

Back to the full verse:

Love one another with brotherly affection. Outdo one another in showing honor.

Together, these phrases are telling us to do our best to love our fellow Christians as well as we possibly can, competing to do it better than others and to lead by example.  We are to honor them because they are Christ’s, not because we get something in return.

So, yes, its ok to be competitive.  Sometimes it’s even encouraged!  Consider how to outdo others in love and showing honor today.  Do your best to win today.


[1] Strong’s Dictionary

Disappointed by God?

Do you ever feel disappointed by God?  Does your experience of Him sometimes not match your expectations?  We might wonder where God is in our everyday lives.  We may wonder whether we can really trust Him, and we’re probably more likely to feel this way when bad things happen.  The Bible tells us in Romans 8:28 –

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Paul (author of Romans) says he knows this, but do we always?  Do we trust that good comes from “all things”?  And when we don’t see good come, how do we react?

We might think good things are not happening to us because we don’t “love God” enough, so we might blame ourselves.  Maybe we think that some things “just happen” and have no purpose.  Maybe over time we learn to think most things are like that?  We might think Paul didn’t really mean what he wrote about God.

It’s natural to want “good” things.  We may want more money, a better job, better relationships, more possessions, and think that when bad things happen, it’s just a matter of time before some corresponding blessing comes along, because God is supposed to work through “all things” for our good. But when it seems like He doesn’t we might feel disappointed.  What are we missing?

Could it be that the problem is with our expectations of God, not with God Himself?  For example, do we misunderstand what “good” “things work together for”?  Is our definition of “good” the same as His?

Think about what Paul wrote in 1 Corinthians 1:26 “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”

It is not necessarily God’s intention to make us “good” by “worldly standards.”  His standards are different, and He doesn’t want us to value the worldly wisdom, which tells us it is “good” to be “powerful” or to be “noble” or even “wise” in the world’s eyes.  God has more important things in mind.

So, what is the “good” that everything works towards?  Paul wrote in Romans 8:29, which comes right after the earlier verse about how “all things work together for good”:

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” – Romans 8:29

The “good” that God works for is our conformity to the image of Christ.  Not our pre-conceived definition of “good” based on our values, or the world’s.    He won’t use “all things” to give us more of what the world thinks is important.

What does it mean to be conformed to the image of Jesus?  In Jesus we see the perfect image of the love of God, described in 1 Corinthians 13:4-5 like this:

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful

So, God, through “all things,” works to make us more patient and kinder.  Less envious, boastful, arrogant and rude.  He makes us less insistent on our own way, and therefore less irritable and resentful.

Therefore, we might have to change what we value.  We must modify our priorities.  Anything that happens to us, whether we consider it “good” or not, God can use to make us more like Christ.  More like the person we will be in heaven.  More like the person we should want to be.  Then God will not disappoint us.

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Daily Readings for November 24 – 30

Fellow travelers:

Here is the list of readings for this week: 2 chapters to read per day as the main reading plan, and extra chapters for anyone who wants to read the whole Bible in 2025.  I hope this encourages others to read and study their Bible more, whatever parts they decide to read.

Follow along (or not) any way you choose!  Also, let me know if you’re interested in me doing this again next year with a different order of books.

2 chapter a day plan:

Monday, November 24: Hebrews 4-5
Tuesday, November 25: Hebrews 6-7
Wednesday, November 26: Hebrews 8-9
Thursday, November 27: Hebrews 10-11
Friday, November 28: Hebrews 12-13
Saturday, November 29: Ezra 1-2
Sunday, November 30: Ezra 3-4

Extra chapters for those reading the whole Bible this year:
Jonah 1-4, Micah 1-5

Sacrificed for You

The Old Testament book of Leviticus is probably the hardest book in the Bible for many to read.  Much of it outlines, in detail, the duties of priests and Levites (the book’s name comes from this group) in worship, including the sacrificial system involving animals practiced in ancient times.  However, there are many pictures of Christ embedded in these stories and rituals, one being the requirement that each individual lay their hands on any bull offered for their sin.

This is first described in Leviticus 1:3-5a – “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.  Then he shall kill the bull before the LORD” (emphasis mine)

Why is it so important that each person lay their hand on their sacrifice?  I think there are at least 3 reasons:

First, the sacrifice is for each of us specifically and individually.  Atonement is not a blanket covering everyone with no distinction – it focuses on each individual.  God does not have a limited attention span, where time spent with one person takes away from time spent with another. He can, and does, focus on us all.  Since He desires relationship with each person, He wants us to be aware of the need for sacrifice at individual level, as well as the connection created at an individual level.

Second, the sacrifice shows us the severity of our sin.  Before a just God, no sin can go unpunished, or He would commit injustice.  Only blood can atone for sin, and having each person make a personal connection with their sacrifice highlights the seriousness of our own sin, discouraging us from thinking other people’s sin is more serious than our own.  Even the priests, as shown in Leviticus 8:14, had to lay their hands on their own sacrifice, showing even those who might be considered, or consider themselves, more spiritual are not exempt.

Third, nobody else can worship for us since the purpose of worship is to have a personal relationship with our Lord and Maker.  It is the sacrifice that restores our relationship to God, not the priest that intermediates the sacrifice, which is highlighted by the fact that Jesus became both the sacrifice and the High Priest.  Just as I can’t have a real relationship with someone only by hearing about them through someone else, I can’t have a real relationship with God through someone else’s worship.  The faith of people you know – parents, friends, teachers, pastors – will do you no good.  Each must have his own faith because what He wants is us.

Photo by Cdoncel on Unsplash

In Leviticus we find a picture of Jesus, who lived a perfect life for us, not so that we don’t have to be perfect, but so that we can become perfect.  He died for each of us, specifically, and needed to die because no other sacrifice could cover the severity of our sins before a just God.  Through His sacrifice, we are adopted as members of His family, to live perfectly in Paradise for eternity.

Jesus lamented of the religious people of his day in Matthew 23:37 – “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!”  When He offered relationship, they insisted on religion, and missed being touched by their Maker’s hands.

One More Picture
Much more recently than Leviticus was written, a similar point was made by Mel Gibson in his movie The Passion of the Christ[1].  During the scene where Jesus is being crucified, Gibson decided to film his own hands driving the spike into Christ’s hand.  It is the only time Gibson appears in the film.  The film’s website (since removed) said this was “symbolic of the fact that he holds himself accountable first and foremost for Christ’s death.”  Gibson, in Leviticus terms, chose to “lay his hand on the head of the burnt offering.

Yes, Jesus suffered terribly for the sin of each of us, but He willingly did it because it was needed to gather His people to Himself.  “Lay your hand” on His sacrifice and thank Him that He wants to know you personally.

Amen.


[1] Gibson, Mel.  The Passion of the Christ.  (2004)