Waiting on God’s Timely Deliverance

Fellow Travelers,

There are times in our lives where God seems to be distant and uninvolved.  In these times we may feel like crying out with the Psalmist:

“Awake! Why are you sleeping, O Lord?
            Rouse yourself! Do not reject us forever!
Why do you hide your face?
            Why do you forget our affliction and oppression?”[1]

The nation of Israel faced times like these, and one example comes from Exodus chapter 5.  The story is during Israel’s slavery in Egypt, while Moses was pleading with Pharaoh to let Israel go to worship God.  Pharaoh was stubborn because Israel was a vast (and free) workforce for him.  Instead of letting Israel go, he decided to punish them.  Pharaoh commanded his taskmasters: “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves.  But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.”[2]

With their jobs suddenly much harder, the people of Israel complained to Moses: “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”[3]  Even Moses became discouraged and frustrated, as we see in the next verses: “Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me?  For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”[4]

It seemed like God was “sleeping.”  Like He had forgotten His people’s “affliction and oppression.”

However, we know that earlier God told Moses: “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”[5]

God was not sleeping; He has “surely seen” what was happening.  He also had not forgotten; He had a plan “to deliver them out of the hand of the Egyptians,” even if it wasn’t apparent to Moses and the people.  Their frustration grew because time had passed since God made His promises, and they still hadn’t been delivered.

Do we often feel the same frustration?  Do we often feel His deliverance should come sooner?  We know in our minds that God sees the effect of sin on the world, and on each one of us.  We also know that He has promised to return and deliver us from our sin.  But time keeps passing.

From our point of view, we have information Moses and the people didn’t have.  We know that Israel did eventually enter the “broad land, a land flowing with milk and honey.”  It took time, but it happened when God determined it was the right time.  When His people were truly ready.  Therefore, we know that God will also deliver us when He determines it is the right time.  When His people are ready.  Not because we see certain signs or our interpretations of prophecy have been fulfilled.  We have the gospel “as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”[6]  When the time is right, according to God (not according to us), all will be aligned under His plan.  Things we currently know and see, and things not yet revealed.  Only God knows.

In the meantime, do we give God the right to determine the method and timing of our deliverance?  Or do we impatiently insist on our own way and timing?  Would we have chosen this world as the path to heaven, or would we have designed a different way, if given the choice?  Because this is the world we have, we know God chose this way, and we must trust Him, for only Jesus is “the way, and the truth, and the life.”[7]

Sometimes things look to us like we should cry out to God, “you have not delivered your people at all,” but He delivered Israel from Egypt in His time, and He will deliver us in His time.  He guarantees it.


[1] Psalm 44:23-24
[2] Exodus 5:7-8
[3] Exodus 5:21b
[4] Exodus 5:22-23
[5] Exodus 3: 7b-8
[6] Ephesians 1:10
[7] John 14:6

Bible in a Year: Week of April 29 – May 5

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we have 2 chapters of 2 Chronicles on Monday, to make up for only reading Psalm 119 this morning.  We also begin the “Songs of Ascent.”  This refers to Psalms 120-134, which were sung or recited by Jews while journeying to the Temple for annual festivals.  In a modern context, I see these Psalms as a call to prepare for worship, to rejoice in the Sabbath, and to answer a call to serve God’s church on earth.

Monday, April 29
Morning: Psalm 120, 2 Chronicles 22-23
Evening: Numbers 3

Tuesday, April 30
Morning: Psalm 121, 2 Chronicles 24
Evening: Numbers 4

Wednesday, May 1
Morning: Psalm 122, 2 Chronicles 25
Evening: Numbers 5

Thursday, May 2
Morning: Psalm 123, 2 Chronicles 26
Evening: Numbers 6

Friday, May 3
Morning: Psalm 124, 2 Chronicles 27
Evening: Numbers 7

Saturday, May 4
Morning: Psalm 125, 2 Chronicles 28-29
Evening: Numbers 8

Sunday, May 5
Morning: Psalm 126, 2 Chronicles 30-31
Evening: Numbers 9

Earth Day: Nature is Not Our Mother

In his classic book Orthodoxy, G. K. Chesterton wrote: “Nature is not our mother; Nature is our sister.”[1]  Psalm 19 has an amazing contemplation of the relationships between, God, nature, and us.  Verses 1-6 show that the heavens, in their orderly patterns, “declare the glory of God,” in a language that anyone in any time and place can understand.  In verse 5, the sun “comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.”  In other words, nature obeys God’s will for it with eager expectation and joy, not reluctant obedience or dutiful drudgery, and God has endowed nature with all the strength needed for its tasks.

Then follows the Psalm’s middle section, verses 7-11, which declare that God has declared His will for human relationships as well, in His law:

“The law of the LORD is perfect,
            reviving the soul;
the testimony of the LORD is sure,
            making wise the simple;
the precepts of the LORD are right,
            rejoicing the heart;
the commandment of the LORD is pure,
            enlightening the eyes;
the fear of the LORD is clean,
            enduring forever;
the rules of the LORD are true,
            and righteous altogether.
More to be desired are they than gold,
            even much fine gold;
sweeter also than honey
            and drippings of the honeycomb.
Moreover, by them is your servant warned;
            in keeping them there is great reward.”[2]

Just as the heavens declare the glory of God by obeying His will with absolute regularity, His law shows His people how to declare His glory as well.  Verse 7 says “The law of the LORD is perfect, reviving the soul.”  As the sun metaphorically gets joy from its God-given task in verse 5, following God’s law is its own reward, to be desired even more than “much fine gold.”  As nature has all it needs for its tasks, God’s word has all we need for strength, wisdom, joy, enlightenment, and righteousness.  What an endowment of riches!

More on nature’s example for us comes later, in Matthew’s gospel, where Jesus uses the regularity of nature as an example of how people should love one another, and especially their enemies: “For [God] makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”  This verse suggests that Nature is better than man at self-sacrificing (agape) love and faithfulness to God’s will, but also provides an example of how to love, “so that you may be sons of your Father who is in heaven.”[3]  As rain is for all; so love is for all.

Therefore, on this Earth Day, celebrate the earth God has endowed us with, but also remember: “Nature is not our mother; Nature is our sister.”  As God’s people are His sons, nature is also His beloved creation, perhaps His daughter.  Our constant, eternal, loving God cares about the needs of both.

“Let the words of my mouth and the meditation of my heart
            be acceptable in your sight,
O LORD, my rock and my redeemer.”[4]


[1] Chesterton, G.K. Orthodoxy (1908).  P. 169.
[2] Psalm 19:7-11
[3] Matthew 5:45
[4] Psalm 19:14

Bible in a Year: Week of April 22 – 28

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we finish Leviticus and begin Numbers.  Also, Psalm 119, at 176 verses, is by far the longest chapter in the Bible, and is scheduled for Sunday of next week.  To make space for it, I’ve moved the two chapters of 2 Chronicles that would ordinarily be read on that day to this Friday and the following Monday.

Monday, April 22
Morning: Psalm 113, 2 Chronicles 14
Evening: Leviticus 23

Tuesday, April 23
Morning: Psalm 114, 2 Chronicles 15
Evening: Leviticus 24

Wednesday, April 24
Morning: Psalm 115, 2 Chronicles 16
Evening: Leviticus 25

Thursday, April 25
Morning: Psalm 116, 2 Chronicles 17
Evening: Leviticus 16

Friday, April 26
Morning: Psalm 117, 2 Chronicles 18-19
Evening: Leviticus 27

Saturday, April 27
Morning: Psalm 118, 2 Chronicles 20-21
Evening: Numbers 1

Sunday, April 28
Morning: Psalm 119
Evening: Numbers 2

Love When Bad Things Happen

Fellow travelers,

Sometimes things happening in the world grab our attention and make us assign more significance to them than they deserve.  Sometimes these are natural phenomena, like earthquakes, comets, or eclipses, and sometimes they are manmade phenomena, like wars.

One reason we do this is that passages in the Bible like Mark 13:5-23 describe what events will happen before Jesus returns again.  We want Him to return!  While it’s right to anticipate with excitement that Jesus is coming back, it’s important to sort out such passages by what is describing what will happen (descriptive truth) and what God tells us to do when these things happen (prescriptive truth).  In all circumstances, the God’s primary commandments for us are to love God and to love our neighbor, even if they are our enemy.  No phenomena should pull us off that path, and Mark 13:5-23 recommends that.

In the table below, I paraphrase and categorize Mark’s message into what is descriptive vs. prescriptive truth:

DescriptivePrescriptive
Many will come in my name, saying, ‘I am he!’See that no one leads you astray
You will hear of wars and rumors of wars, and nation will rise against nationDo not be alarmed
Earthquakes and famines in various locationsBe on your guard
You will be beaten in synagogues, and you will stand before governors and kings for my sakeBear witness before them and do not be anxious beforehand what you are to say
Brother will deliver brother over to death and you will be hated by allEndure
False christs and false prophets will arise and perform signs and wondersBe on guard

To Jesus, none of the things in the descriptive column are new information.  All were included in His plan from eternity past.  The actions He recommends are not new information either.  The “Prescriptive” column tells us not to panic, but to endure, to keep doing what we should be doing before these bad things happened – Love God, love your neighbor, even if your neighbor is your enemy.

On the other hand, false christs and prophets will tell us current events are unprecedented and a fulfillment of prophecy and they will tell us what we should do.  The false prophet takes the descriptive of evil in the world and creates their own false prescriptive.  They recommend an incomplete and inaccurate narrative of current events as an ultimate solution.  Their own Babel which God must “come down” from heaven to even see (Genesis 11:5).  But the true Christ calmly says, “be on guard; I have told you all things beforehand”. (Mark 13:23). The true Christ comes down from heaven and demonstrates how to create a true ladder back to heaven, offering forgiveness to all, even those who refuse to accept it or practice love.  He will be thoroughly and eternally glorified by manifesting His kingdom as the only eternal kingdom, ruled by love, not by panic over current events.

No matter what we see happening in the news or in the world, Jesus knew it was coming and He told us that in any circumstance we should obey and glorify Him, through love for Him and neighbor.  He doesn’t panic and neither should we.

Amen.