The Love of a Good Samaritan

The parable of the Good Samaritan is well-known, even by those who aren’t Christian.  Briefly, it goes like this: a man is robbed, beaten, and left for dead on the side of a road.  First a priest, and then a Levite, passed him by.  But a Samaritan, a member of a group despised by many Jews, stopped and helped the man, getting him to help and paying the necessary expenses.

Jesus told the parable in response to a man who said to inherit eternal life, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”[1]  But then “desiring to justify himself,” he asked Jesus, “And who is my neighbor?”  He was looking for loopholes, for people he did not need to love.

Now, there are multiple words in New Testament Greek that translate as “love” in our English Bibles, and the love being discussed in this parable is agape love.  This love is a self-sacrificial love that puts the interests of others above the interests of self, even if those others don’t love you.  Agape motivates acts of benevolence or charity and is epitomized by the cross.

So, why did the priest and the Levite not love the man left on the side of the road?  These men were very religious and should have been interested in doing the right thing according to God.

It could have been that if the man actually looked dead, or would be soon, they didn’t want to risk becoming ceremonially “unclean.”  Numbers 19:11-13 says:

Whoever touches the dead body of any person shall be unclean seven days.  He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.  Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.”

The last thing they may have wanted to do was defile the Temple, or to be kept away from worship for seven whole days.  They had to keep up appearances after all.

It might have been that they just didn’t consider the man to be their neighbor, or a member of their “tribe”.  The Reformation Study Bible notes that “First-century Jews had various ideas about who was included in the category of ‘neighbor,’ whether marking its boundaries by community or clan affinities or by religious party affiliation (a Pharisee’s neighbors would be other Pharisees). Yet at its widest extent, the circle of “neighbors” was confined to Israel.”  Tribalism was alive and well in ancient Israel, and neither Samaritans nor near-dead men in need of help belonged.

In either case, they passed by the person because they had rules that told them it was ok to desert him.  These rules may have been faulty applications of Scripture, or just cultural rules, but the rules resulted in situations where it was preferred to not love someone, even in very desperate need.

A lesson Jesus wanted us to take from the parable is that the person who loves whoever needs love, even if they are a Samaritan or from a different “tribe” than ours, is the one who will inherit eternal life.  We don’t get to decide who is our neighbor, and therefore who to love.

American culture is increasingly condemning any rules restricting who we should have erotic love (Greek eros) for, but it is also increasingly welcoming of rules limiting who we should have sacrificial love (agape) for.  American culture is also increasingly permissive of hate toward people in other political parties or those who don’t think the same way about issues.  We are getting better at identifying our enemies, while getting worse at loving them.

However, from the story of the Good Samaritan, Jesus makes clear that any rules that tell us when it ok to ignore agape love are bad rules.  In true righteousness, Jesus would rather die on the cross than leave a man stranded on the side of the road to follow some rule.  Jesus was the only one who could live a perfect life of live, but He also said, “Whoever does not bear his own cross and come after me cannot be my disciple.”[2] Therefore, show agape love to your neighbor, no matter who they are.  Be the good neighbor.  And when (not if) you can’t, trust in God’s mercy and his love for you, which never fails.


[1] Luke 10:27
[2] Luke 14:27

When We Are Faithful, All Failure is Temporary

Doctor Strange with the Time Stone

In the Marvel movie Avengers: Infinity War, Doctor Strange uses a powerful Time Stone to watch millions of possible future outcomes and find one where the Avengers win.  The solution involves huge, almost unconscionable losses, including giving the villain, Thanos, exactly what he needs to commit genocide.  The movie was part one of two, and the second wasn’t released until a full year later.  Infinity War ends with Thanos victorious, and audiences had to wait to see if Strange’s decisions and sacrifices would work.  Would the trust the Avengers put in him be rewarded and lead to their deliverance?  It didn’t look good at the time, and it was actually a pretty grim movie.

Marvel’s story had cast Strange in the role of a prophet, except that Strange himself saw the future, and decided himself what to report back to the others, who had to trust what he said he saw, his judgement in what to share, and be willing to stick with it no matter what.  In the Old Testament, Jeremiah’s call from God to be a prophet in Jeremiah 1:8-10 has some interesting comparisons with Marvel’s story line.  The verses are:

“Do not be afraid of them,
            for I am with you to deliver you, declares the LORD.
Then the LORD put out his hand and touched my mouth. And the LORD said to me,
            “Behold, I have put my words in your mouth.
See, I have set you this day over nations and over kingdoms,
            to pluck up and to break down,
            to destroy and to overthrow,
            to build and to plant.”

Unlike Doctor Strange, Jeremiah did not have the big picture; he could not pick and choose what to say.  God would “put…words in your mouth,” words specifically chosen from perfect and infinite knowledge to be exactly what was needed.  Strange was able to act on his plan, although the others didn’t understand and resisted.  In Jeremiah’s case, Israel did not listen to him, and God actually told Jeremiah they wouldn’t, but he prophesied anyway.  He was created for that purpose, and in the verses above he was assured to “not be afraid of them.”

While Strange promised that his plan would work, we had to wait for the sequel to see it.  God promised Jeremiah, who also told the people, that his plan would work, and that the words God gave Jeremiah would determine the fates of “nations” and “kingdoms”, who God would “pluck up” and “break down.”  But Jeremiah died waiting for the sequel.  During his lifetime, Israel was plucked up by the Babylonians and sent into exile as punishment for their rejection of God, which was also a rejection of Jeremiah.  His life was like a pretty grim movie, but his story was not finished, as we now know.

In his lifetime Jeremiah may have looked like a failure, but in the years after and in eternity, his work as a prophet and also his personal experience of God has provided invaluable lessons for millions.  God knew this from the beginning because He didn’t have to wait a year to see the sequel.  He has already seen them all.  Therefore, we can trust what He sees, His judgement in what to share, and be willing to stick with it no matter what, because His story and ours does not end in this lifetime.

“It is not your business to succeed, but to do right. When you have done so the rest lies with God.” – C. S. Lewis

(Prior posts on Jeremiah’s call are here and here)

Called to Be Our Consecrated Selves

Photo by Greg Rakozy on Unsplash

People have moments where they wish they had a greater role in the world around them.  We see other people around us, or in stories from the Bible or in the news, and think we’d like to be more like them.  More influential, more effective, more powerful.  For example, what if I could be a prophet or an apostle?  Or in our modern world, maybe a “social media influencer”?  “Be yourself” is often the advice for finding contentment when we feel like this, but the Bible says we are “to be conformed to the image of his Son.”[1]  So, should we be ourselves, or should we be like Jesus?  What will give us contentment?  While not a full answer, the call of Jeremiah the prophet offers some help.

Jeremiah was not a prophet by accident, because Jeremiah 1:4-5 says:

“Now the word of the LORD came to me, saying,
‘Before I formed you in the womb I knew you,
            and before you were born I consecrated you;
            I appointed you a prophet to the nations.’”

Here, God calls Jeremiah both to conform his ways to God’s, and also to his own specific task.  Like Jeremiah, every Christian is known by God and called to do His will.  Only God knows why we were each made the way we were made, and in a way God calling us to serve Him is like Him saying “stop living like you’re an accident of a random, purposeless world.”  It is because we were made, not just evolved, that we have purpose, and God has “consecrated” us to that purpose.

Stop living like you’re an
accident of a random,
purposeless world.

But each of us was made differently, also on purpose.  Unlike Jeremiah, my fellow travelers on this blog probably aren’t prophets, and that is part of why Jeremiah needed to be a prophet.  His job wasn’t to call everyone else to be a prophet, but to serve everyone else by calling them to find their own purpose in God.  Jeremiah wanted all of God’s people to take whatever He has endowed them with and dedicate it to Him.  Likewise, being “conformed to the image of” Jesus does not mean we should all be carpenters, but that we should apply His righteousness to every task He puts before us.

Therefore, God’s people should never live like they are an accident.  We are all a valuable work of creation, made to find our good and His glory in His amazing design.  We will find our true selves in the One who made us, and God’s people will have unity in Christ’s character, combined with diversity in the infinite creativity of the people He created.

Be yourself, and also be like Jesus.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10


[1] Romans 8:29

Sing a New Song: Participating in the Psalms

Reading the Psalms is a great devotional habit.  Most years, I read one a day starting January 1 until they’re done and then start again the next year.  However, too often I read through one without it having any effect on me.  Too often I miss that the writers aren’t just trying to teach about God, but they are trying to share their experience of Him with me.  They don’t just want me to know what they know about Him – They want me to feel what they felt about Him, and act as they acted toward Him.  For example, Psalm 96:1-5 reads like instructions:

Oh sing to the LORD a new song;
            sing to the LORD, all the earth!
Sing to the LORD, bless his name;
            tell of his salvation from day to day.
Declare his glory among the nations,
            his marvelous works among all the peoples!
For great is the LORD, and greatly to be praised;
            he is to be feared above all gods.
For all the gods of the peoples are worthless idols,
            but the LORD made the heavens.

Verse 1 isn’t “listen to me sing a new song” but instead it asks everyone (and everything) to sing a new song to God.  The Psalmist wants us to participate with them in their joy, and even spells out how and why to do this:

  • from day to day” – make it a daily habit
  • among the nations” – don’t pick and choose your audience.  Share publicly and indiscriminately
  • For great is the LORD” – because He deserves it
  • For all the gods of the peoples are worthless idols” – because no other is worthy

Not only the Psalms, but all worship, requires participation.

A new song” suggests something that’s creative, offered in praise…Perhaps you are not a ‘creative’ person.  You might be a tax collector or a soldier[1].  You might be a clerk, accountant, lawyer, politician, engineer, housewife or anything else.  It doesn’t matter.  It’s about knowing who you are and dedicating that to the Lord and to others.”

Your situation is not mine.  Few people have blogs, and God doesn’t always deliver answers to prayer in the same way, but in whatever way we can, He wants us to participate in the praise of the Psalms, sharing Him every day, to all people, because He deserves it.

This day and every day, what can you do to “Ascribe to the LORD the glory due his name”?  Take a moment and ask Him how you might participate in the Psalms.


[1] See Luke 3:12-14

The God of Intended Consequences

Case studies, detailed write ups of real-life business situations, are a common teaching tool for business students.  From these examples, students are supposed to draw lessons for their own job and for management.  One case study I read covered Nordstrom; a large retailer famous for their strong customer service[1].  Nordstrom had recently hired an up-and-coming manager with a strong track record and trusted him with a lot of power to run the business.  Since the purpose of a retailer is to sell things, mangement decided to pay every employee in every store more if they sell things.  Seemed to make sense.

However, there’s a thing called the “Law of Unintended Consequences,” or more simply, a lack of foresight.  In the Nordstrom case study, this Law led to disaster.  Employees stopped cleaning the store.  They stopped stocking shelves and organizing displays.  Customers couldn’t find what they wanted, but they were hounded by enthusiastic employees who were eager to sell them something (and get credit for it).  Instead of each employee doing what they specifically needed to do, they all swarmed around annoyed customers.

Photo by Viktor Bystrov on Unsplash

Not only did sales go down as a result, but Nordstrom damaged what had been its key strength of customer service.  This happened decades ago, and Nordstrom has recovered, but what an interesting story.  More recently, JC Penney had a similar disaster when they decided to back off their aggressive discounting strategy – the entire reason many people shopped there.  A lack of foresight can lead to disastrous unintended consequences.

Nordstrom’s problem was what economists call a “coordination problem,” where a group of people aren’t properly organized to achieve a goal.  Even if you have a theory that sales are the sole objective, making everyone focus on sales might not be the right way to coordinate.  As Yogi Berra apparently said: “In theory there’s no difference between theory and practice. But in practice, there is.”  Humans don’t usually behave the way theory says they will.

Ecclesiastes 3:9-11, titled “The God-Given Task” in my study Bible, says this:

“What gain has the worker from his toil?  I have seen the business that God has given to the children of man to be busy with.  He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”

The point is the scope of man’s awareness, in his business, or economically.  Man works, and sometimes it looks like pointless toil, and sometimes it is beautiful.  But, as an image-bearer of God, man knows there is more to it – eternity in his heart.  Therefore, we have some sense of a bigger picture, but the picture can’t be seen, only bits of it.

God on the other hand sees all, and nothing appears as unpredictable chaos to Him.  His foresight includes all future circumstances, and everything is predictable.  In the movie Jurassic Park, Jeff Goldblum’s character explains chaos by putting drops of water on the back of someone’s hand and saying there’s no way of knowing which direction the water will flow.  But, when God watches Jurassic Park, he knows exactly which way the water would go.  Every.  Single.  Time.  And not because He’s seen the movie before.  We look at water and see chaos, but God looks at it and says “Peace!  Be still!”

Proverbs 3:19 tells us:

“The LORD by wisdom founded the earth;
            by understanding He established the heavens;
 by His knowledge the deeps broke open,
            and the clouds drop down the dew.”

Because the world was created with wisdom (and not by accident), gravity does what it’s supposed to do, photosynthesis does what it’s supposed to do, and likewise with many “laws” of science.  God as omnipotent creator orchestrates all those laws of science how He wants, but in terms of people He has the same raw material as the managers of Nordstrom.

However, God doesn’t get blindsided by anything, including but not limited to:
People not doing what they’re told – He can, and does, include this in His plan.
Second- and third-order effects of rules, such as employees not stocking shelves.
Theory that might not apply in practice.

Managers of your company or organization don’t have perfect foresight.  They can’t be certain that their strategy is correct, and they probably don’t know what every employee does on a daily basis, but God is CEO of the entire universe knows all and has a personal relationship with every member of the “company” – and all its competitors.

He has a plan, and while He doesn’t tell us the entire plan, He “has put eternity into man’s heart” that we may learn to trust Him and know that everything will be fixed in the end.  Therefore, dedicate more of your time, treasure, and talent to God and see what happens.  He intends that there will eternally be good consequences, and when He intends something, it happens.  Guaranteed.

Our God is the God of Intended Consequences.


[1] I can’t find the case online or in my files so I’m going from memory here.  Forgive me if I go astray, or if you work at Nordstrom.