Category Devotionals

The Benefit of Faith

Todd R 1 Comment

One of my favorite comedians (and the only one I’ve paid to see live) is Steven Wright.  His deadpan delivery and observational humor were a combination no other comedian could do like him.  One of his lines is: “You know when you’re sitting on a chair, and you lean back so you’re just on two legs and you lean too far so you almost fall over but at the last second you catch yourself? I feel like that all the time…”  He has a bit of a bizarre personality, so you’re tempted to believe him.

In that moment, we feel a sense of danger.  We’re convinced that we’re going to fall.  That the chair isn’t going to what we expect it to do and what it’s designed to do – support us.  In other words, we lose faith in the chair and that feeling of doubt shocks us into catching ourselves.  However, it was our faith in the chair that gives us the confidence to sit on it in the first place, and our misuse of the chair that almost made us fall.

See, the purpose of a chair is not to make us believe it is strong enough for us to sit on, but to give us a place to sit when we need it, when we use it correctly.  A chair doesn’t exist to generate an abstract, unused faith, but it exists to provide a specific benefit when we exercise our faith in it.  It serves a specific need, but it won’t fill that need if we don’t trust it.  Mere faith in a chair gives us no benefit.

Photo by insung yoon on Unsplash

In some ways, our relationship with God is like this.  When we believe in Him, we can have a purpose and meaning to our lives because we understand our origin and destiny.  We can know we aren’t accidents that nobody cares about, but that we are created, loved, beings.  However, we may live like we’re constantly at that place where we feel like we’re going to fall backwards if we don’t trust God enough to do what we were designed to do – which is to love Him and to love our fellow man.

The purpose of our faith in God isn’t to make us only believe that He can give our lives direction and meaning, but our faith exists to enable us to trust Him when He tells us that the way He designed for us to live is actually the way we should live.  We can feel secure living our lives to glorify Him not because we have an abstract, unused faith, but because we decide to actually live our lives to glorify Him.

When we feel like we’re going to fall spiritually, we may actually be feeling that way because we’re not exercising our faith as we’re supposed to.  We may need to ask God where we aren’t living out our trust in Him, and He may show us the right path where we can feel (and actually be) secure.  But we need to decide to walk on that path, otherwise our faith has little benefit.

So, you know when you’re sitting on a chair (on all 4 legs), and you are fully trusting the chair to support you? You can feel like that all the time…but it takes some faith, maybe repentance, and maybe even effort.

A Spiritual Lesson from a Roller Coaster

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Intimidator 305 at King’s Dominion. The first hill at the top, with the following airtime hill in the middle.

My teenage son is a roller coaster enthusiast.  He memorizes how tall they all are, how many inversions they each have, who the manufacturers are, how they work, and anything else he can find out.  He takes lots of pictures of roller coasters, including the one I used for this post.  Fortunately, I like them too.  We’ve been on well over 100 different coasters together and will ride anything, but we do have slightly different tastes.  Usually, he likes airtime more than I do, and I like intensity more than he does.  As an enthusiast, he’s the one who told me what a greyout is: “a transient loss of vision characterized by a perceived dimming of light and color, sometimes accompanied by a loss of peripheral vision.”[1]  Caused by low brain oxygen levels, a greyout can happen on roller coasters and can be a precursor to fainting.

Intimidator 305 at King’s Dominion in Virginia was my first greyout.  The ride, with a 90-mph top speed on the 300-foot first drop, is themed after NASCAR driver Dale Earnhardt, whose nickname was “The Intimidator.”  At the bottom of that first drop, the track banks into a 270-degree turn to the right, and the first time on it, the edges of my vision began to fade as blood rushed to my legs and feet.  I felt the intensity rising, and my field of vision gradually narrowed into a small pinpoint, and I nervously tensed up.  However, before I knew it, I was fine and back to enjoying the ride.

After we got off, I mentioned my greyout and my enthusiast son explained why I recovered so quickly.  It was no accident.  Intimidator 305 was designed by people who knew what the ride would do to people, so after the 270-degree turn, there is a 150-foot airtime hill.  As the train comes up this hill, the track bends down at a lower angle than the train would go on its own momentum, which not only gives riders “airtime” as they feel weightless, but also gives a rush of blood to the brain.  So, by design, I experienced greyout, followed by an amazingly quick return to normal, without fainting. 

What’s the spiritual lesson in this?  There are times where our lives feel like we’re in that disorienting 270-degree turn at 90 mph.  Our awareness narrows to where we can only see the problems in front of us and our body begins to feel stress.  In some cases, the stress itself might become the only thing we can see, having forgotten what caused it.  That intense turn can seem like it will never end, and we can’t see the relief ahead of us.  Sometimes it comes after a great success, perhaps right after the thrill of dropping down a hill at high speed…Or perhaps after experiencing a miracle.  Peter had such faith that he walked on water, “But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’”[2]  Even Apostles felt hopeless sometimes.

Like Peter, when we cry out “Lord, save me” we may need a reminder of 1 Corinthians 10:13, where Paul wrote: “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

We may need a reminder from a Christian enthusiast, or maybe from our Father Himself, that we have a way of escape by design. After every sharp turn we think will never end is a refreshing moment where we feel weightless, held by our Lord in His loving embrace. In Peter’s case, “Jesus immediately reached out his hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased.”[3] In the Father’s wisdom, relief will not always be immediate – it may take longer than we expect, but it is inevitable because He promises it.

That day, we rode Intimidator 305 three more times and every time I wasn’t as worried about the greyout because I knew that airtime hill was coming.  It’s now one of my favorites.  Thankfully, our lives also are in the hands of a Designer who knows how to teach us to trust Him, and also how to heal us when life’s troubles feel like they’re going to knock us out.

[1] https://en.wikipedia.org/wiki/Greyout
[2] Matthew 14:29-30
[3] Matthew 14:31-32

The God Who is Never Inadequate

Todd R 1 Comment

Once upon a time, “Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.”[1]  It seemed like a normal day for a shepherd until he saw a burning bush, but not any burning bush.  This one, though on fire, was not consumed by the fire.  As anyone would, Moses was curious and stopped to look.  Then, “When the LORD saw that he turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’”[2] [emphasis mine]

But just a few verses later, “Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’”[3]  Moses’ “Here I am” quickly became a “Who am I,” and why?  Because God had spoken to Moses from the bush saying that He had come to deliver the Jews from their affliction as slaves under the Egyptians.  God wanted Moses to be His representative before Pharaoh, but Moses objected not just this one time, but three more times:

“Then Moses said to God, ‘If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?’” – Exodus 3:13
“Then Moses answered, ‘But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’’” – Exodus 4:1
“But Moses said to the LORD, ‘Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.’” – Exodus 4:10

“What should I say?”  “Who are you?”  “What if they don’t listen?”  “I’m not a good speaker” …These were the objections Moses weighed against the fact staring him in the face that God was there, burning a bush without the fire consuming it.  Moses went from amazement to avoidance incredibly fast, once given a seemingly difficult task.

It’s easy to criticize Moses, but do we also change our view of God, and of ourselves, based on what God asks us to do?  Do we praise God on Sunday morning and in our private times, yet say we’re busy when asked to do something specific for God that might be uncomfortable?

If so, all of us, and Moses, are in plentiful company.  Gideon likewise pushed back on God’s call in Judges 6:15 – “And he said to him, ‘Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.’”[4]

Jeremiah tried to argue with God in Jeremiah 1:6 – “Then I said, ‘Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.’”[5]

Isaiah, like the others, claimed he was no good for what God asked him to do, and in Isaiah 6:5 “said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!’”

Back to Moses’ case, he was either certain that a God who could make a bush burn without it being consumed could not empower him to speak, or just too scared to do what God had asked.  However, if we rely on God, who is always the I AM, we can do whatever He asks.  But if we focus on who we are, we cannot.  Our “Here I am” will became a “Who am I” when we feel inadequate.

Photo by Kelly Sikkema on Unsplash

We can read on and learn that later, God had strengthened the faith of this same Moses, so that when Israel was terrified and cornered against the Red Sea, with Pharaoh’s army approaching, he declared: “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again.  The LORD will fight for you, and you have only to be silent.”[6]  The Moses who was once full of excuses was used by God to deliver a nation.

If God is asking you to do something difficult or uncomfortable today, you know what to do.  We can’t read on to the rest of our story, but He has, and He knows what He is doing.

[1] Exodus 3:1
[2] Exodus 3:4
[3] Exodus 3:11
[4] I wrote about Gideon’s call in Giving Gideon the Benefit of the Doubt
[5] Likewise, in God Equips Those He Calls
[6] Exodus 13:13b-14

Daily Readings for June 2 – 8

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Fellow travelers:

Here is the list of readings for this week.  Each week I will post 2 chapters to read per day as the main reading plan, and for anyone who wants to read the whole Bible in 2025, I post the extra chapters needed for that goal.  Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings are about 9 chapters per week.

Follow along (or not) any way you choose!

Monday, June 2: Proverbs 3, Leviticus 19
Tuesday, June 3: Proverbs 4, Leviticus 20
Wednesday, June 4: Proverbs 5, Leviticus 21
Thursday, June 5: Proverbs 6, Leviticus 22
Friday, June 6: Proverbs 7, Leviticus 23
Saturday, June 7: Proverbs 8, Leviticus 24
Sunday, June 8: Proverbs 9, Leviticus 25

Additional readings if you want to read the whole Bible this year:
Job 30 – 38

The Joy, Unity, and Peace to Come – Psalms of Ascent #6

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Today we return to a series on the Psalms of Ascent (Psalms 120-134), used as a liturgy for ancient Israelites travelling to Jerusalem for annual worship festivals.  Today’s post focuses on Psalm 122, where David writes of the joy found in the destination – the house of the LORD in Jerusalem.  When first written, this house would be the tabernacle, since the temple was built under David’s son Solomon, but when the Psalm was organized into its present order, this house would be the temple.  After the pilgrims look up from their circumstances in Psalm 121 to find their help in the LORD, in Psalm 122 they reflect on what they will find at the end of their journey.

This short, 9-verse Psalm has three sections: an expectation of joy, a path to unity, and a prayer for peace.  I’ll summarize each as we go.

First, expectant joy.  Verses 1 and 2 of the Psalm say:
“I was glad when they said to me,
            ‘Let us go to the house of the LORD!’
Our feet have been standing
            within your gates, O Jerusalem!”

David was glad to attend corporate worship, and this joy would be an encouragement to other when worship required a lot of travel, large crowds, and disruption of daily routines.  In the following sections, David explains where his joy comes from: that worshipping with others reminds him of what only God can truly provide: Unity and Peace.  David doesn’t expect everyone arriving in Jerusalem to get along and have a perfect experience, but it doesn’t ruin his joy because God promised these things to those who worship Him.  While perfect is unattainable in this imperfect world, corporate worship acknowledges that this world is not all there is, and that God’s people will worship perfectly in eternity.

Second, a path to unity.  In verses 3 to 5 David writes:
“Jerusalem—built as a city
            that is bound firmly together,
to which the tribes go up,
            the tribes of the LORD,
as was decreed for Israel,
            to give thanks to the name of the LORD.
There thrones for judgment were set,
            the thrones of the house of David.”

Corporate worship is a physical, visible reminder of our membership in a tribe that is not of this world.  From all the tribes of the world, God calls His people and promises to make a perfect unity out of vast diversity.  However, unity only exists when differences are resolved through either forgiveness or judgment.  Worship should remind us that every injustice ever committed will be judged.  Every offense to God’s laws of love will be paid for by either the sinner, or by Christ on the cross, and we can be thankful for both.  We do not experience perfect unity or justice yet, but we know that the price has been paid for God’s people to be perfectly unified in eternity.  Jesus ultimately sits on the throne David established; therefore Jesus’ authority in mercy and in judgment provides a hopeful expectation that overcomes the current, inevitable conflict that exists among God’s people, and between God’s people and the world.  He remains “glad when they said to me, ‘Let us go to the house of the LORD!’”

Lastly, peace.  The final verses of the Psalm say:
“Pray for the peace of Jerusalem!
            “May they be secure who love you!
Peace be within your walls
            and security within your towers!”
For my brothers and companions’ sake
            I will say, “Peace be within you!”
For the sake of the house of the LORD our God,
            I will seek your good.”

The Holman Bible Commentary notes that these prayers for peace are “a reference to divine protection from hostile nations. They needed an indivisible unity and impregnable safety that can come only from God. Where God finds unity, he commands his blessing there.”  While Christians do not take pilgrimages to Jerusalem, in Matthew 18:20 Jesus says, “For where two or three are gathered in my name, there am I among them.”  God does not promise absence of trial and persecution to His people, but He asks that in worship we do all we can to promote joy and unity within His church, wherever His people congregate.  Peace can, and should, exist within the church even if peace is absent outside the church, since God’s peace is not dependent on circumstance.

David found joy in expectation of worshiping with God’s people, based on God’s promises.  This week, pray for joy, unity and peace as God’s people gather locally, but also globally.  While we remain yet unperfected by His grace, we hold fast to His promises and to His call to ascend to His sanctuary for worship.

Amen.