Lessons from an Unlikely Idol

The history of the kings of Judah can read like a back-and-forth between construction of idols by bad kings and the destruction of idols by good kings.  Hezekiah was one of the few good kings, and one reason is recorded in 2 Kings 18:4, which says:

“[Hezekiah] removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).”

Judah was meant to have only one God, the true God Yahweh, and to destroy anything that would lead them to idolatry.  Unfortunately, worshipping other gods in high places was not uncommon, and neither was worship of Asherah.  What’s interesting about this verse is the mention of this “Nehushtan.”  The origin of this bronze snake that Moses made comes from a story in the book of Numbers.

As often happened while they wandered the wilderness, the people of Israel complained to God and Moses that they would have been better off if still in Egypt.  They hated the food God was providing and accused Him of leading them into the wilderness to die.  As discipline for this grumbling, “the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.”[1]  The people repented and asked for the serpents to be removed, and Moses prayed for them.

The answer was that “Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.[2]  This serpent being lifted up was later identified in John 3:14 as a prelude to Jesus being lifted up on the cross, but in Hezekiah’s day it had become an idol, an object that took people away from worship of the true God and the then-future Christ.  Instead of being a symbol of salvation, the bronze serpent became a symbol of idolatry, which leads to damnation.

The story of the serpents ends there, and there is no mention that God told the people to keep this bronze serpent, or that God told them to give it a name.  This was probably the beginning of the problem, that Israel added to God’s intentions for it.

So, what are the lessons for us?

Nehushtan, the bronze serpent, was created at God’s command to be an aid to worship, a device for reminding His people of His provision for them, from above.  Instead, it became an idol.  What this tells us is that anything, even something once (or currently) used in worship, can become an idol.  Even things like private Bible study or public singing of hymns can be idols if we use them as ends in themselves and not as a way to worship our only God.  A thing can be an idol not because of what it is, but because of our attitude toward it.

Also, something that is an idol to one person might not be an idol to another.  The bronze serpent was not an idol to Moses, but it was to people in Hezekiah’s time.  So, if we know that something tempts us, that thing might not be a temptation for others, and vice versa.  Therefore, we should not be quick to judge others for doing things that bother us, but may not be a problem for them, and are not specifically prohibited in the Bible.

When Christ was raised up on the cross like the bronze serpent and was raised from the dead like those who survived the bites of serpents, He identified Himself as the only God and the only one worthy of our worship, but He also identified Himself as the merciful one who desires that we be merciful to each other.

Like ancient Israel, we all have Nehushtans in our lives that corrupt our worship, and like the good king Hezekiah, we must remove them from our lives to reform our worship.


[1] Numbers 21:6
[2] Numbers 21:9

Bible in a Year: Week of March 18 – 24

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: just do the evening reading, flip the morning and evening, read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week we finish 2 Kings and begin 1 Chronicles.  After the 2 Chronicles books, we move to Ezra and Nehemiah, then on to the New Testament, starting with the gospel of Matthew.

Monday, March 18
Morning: Psalm 78, 2 Kings 23
Evening: Exodus 28

Tuesday, March 19
Morning: Psalm 79, 2 Kings 24
Evening: Exodus 29

Wednesday, March 20
Morning: Psalm 80, 2 Kings 25
Evening: Exodus 30

Thursday, March 21
Morning: Psalm 81, 1 Chronicles 1
Evening: Exodus 31

Friday, March 22
Morning: Psalm 82, 1 Chronicles 2
Evening: Exodus 32

Saturday, March 23
Morning: Psalm 83, 1 Chronicles 3-4
Evening: Exodus 33

Sunday, March 24
Morning: Psalm 84, 1 Chronicles 5-6
Evening: Exodus 34

The Cross and Power

And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross.” – Philippians 2:8

Here Jesus endured the powerlessness that many feel. At any moment, Jesus could have chosen to free Himself from the cross, but He actively maintained His powerlessness for hours through the torture for our benefit. Any time we think power is the answer, we must consider this.

Photo by Wim van ‘t Einde on Unsplash

Holiness is Like a Bowl of M&Ms?

Rock stars get a bad reputation for big egos and decadent lifestyles, and often for good reason.  But sometimes it’s just a misunderstanding.  Over the years, rock band Van Halen has been criticized over the infamous “brown M&M” clause in their contract with concert promoters.  Listed among many requirements, including how they want the stage set up and safety concerns, was buried a requirement that there should be a bowl of M&Ms backstage.  But not just any bowl: it had to have absolutely no brown-colored M&Ms.  This clause gained the band a bad reputation, because what kind of egomaniac would make someone go through the work of picking out every brown M&M?  Don’t all the colors taste the same anyway?

However, the clause had nothing to do with the band’s taste in M&M flavors or colors.  In addition to all the contract terms needed to cover many “important things,” they also needed a quick and easy way to know that the workers at the arena had thoroughly read the contract.  The M&Ms were that way.  Because of the “brown M&M” clause, as soon as the band walked backstage, seeing the bowl of M&Ms would immediately let them know the “important things” would be covered as well.

What’s this story doing on a Christian blog?  In the Bible, God describes His relationship with His people as a covenant, a form of contract, in this case between a King and His subjects.  Some parts of this agreement – consider the long descriptions of the tabernacle and temple in the Old Testament – may seem dull and insignificant.  Much of Exodus 25-27, and most of Exodus 35-40, detail the design of the tabernacle as given by God to Moses.  The collection of the materials, the work of the craftsmen in building the various parts, and finally Moses setting up the completed tabernacle are listed in seemingly repetitive and pointless detail.

However, in addition to God wanting His tabernacle set up correctly, the mere accumulation of detail also makes a point – that God cares about every single detail of His covenant with His people.  Nothing is to be ignored, just like the bowl of M&Ms.  But this concern for detail does not mean that He holds every violation we commit over our head to make us feel guilty.  Instead, it makes two points:

First, anything less than holiness is not good enough for God.  If He accepted less, He would not be just.  As one brown M&M was too much for Van Halen, or one drop of cyanide would be too much to put in our glass of water, one instance of sin is too much for God.  Therefore, only Jesus, by living the perfect life, could be acceptable to God the Father.  Fortunately for all of us, Jesus’ righteousness is offered to us freely.  He met the standard of perfection for us.

Second, the level of detail lets us know that He cares about every detail of our lives.  We can talk to Him about anything because there is nothing He is not concerned about or is not interested in hearing from us, or able to lovingly walk alongside us through.  David wrote in Psalm 23:4 that:

Even though I walk through the valley of the shadow of death,
            I will fear no evil,
for you are with me;
            your rod and your staff,
            they comfort me.”

The rod and staff of our Good Shepherd are not there to punish us, but to guide and lead us through every experience we have in this world, good or bad, and into the next world, where all is holy and good.  His covenant with us – His contractual promise – is to be our God, and we are to be His people.

Our Father in heaven cares about every little thing.  Even brown M&Ms.

Barbs in Our Eyes

As Israel was preparing to enter the Promised Land of Canaan after wandering in the wilderness, God gave them many instructions through Moses about how they were to live when they got there.  One of the instructions was to eliminate all of Canaan’s inhabitants.  Part of the warning not to ignore this comes in Numbers 33:55, which says:

But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.”

What this is communicating is the urgency of getting rid of anything that could influence us to sin, and this applies as much to us as to ancient Israel.  In Israel’s case, the nations they were to remove from Canaan were under God’s judgement for centuries of worship of false gods, which included practices like ritual prostitution and child sacrifice.  God knew that His people would be tempted by these foreign gods and practices unless all trace of them was eliminated.

For us, God also wants to protect us from false gods and harmful practices and habits, and the phrase “barbs in your eyes” is a picture of the urgency for us to get rid of anything that would tempt us.  Think about it: If I had a thorn in my eye, I would drop everything and not be able to do anything else until I got it out.  Until the thorn was gone, it would be my one and only priority.  In modern times, God doesn’t tell His people to attack other nations in judgement, but He does want His people to attack sin with the same zeal.

So when I read “But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell” it leads me to ask the question:

Do we remove sources of sin from our lives as urgently as we would a barb in our eye?