Memorial Day Meditation

In an essay in The Weight of Glory[1], C.S. Lewis wrote: “the sun looks down on nothing half so good as a household laughing together over a meal, or two friends talking over a pint of beer, or a man alone reading a book that interests him.”  As we celebrate Memorial Day here in the United States, I pray you can enjoy what matters most to you and give thanks for others who sacrificed to made it possible.

In the same essay, Lewis says “all economies, politics, laws, armies, and institutions, save insofar as they prolong and multiply such scenes, are a mere ploughing the sand and sowing the ocean.”  These cannot deliver our salvation, yet they are absolutely necessary in this life.  These institutions have “no higher end than to facilitate and safeguard the family, and friendship, and solitude.”  Therefore, give thanks whenever peace and fellowship are possible, and pray for those living in places where they are not.

The essay also includes this quote: “do not let us mistake necessary evils for good.”  What did Lewis mean?  That when things that exist to provide “family, and friendship, and solitude” become an end in themselves “what was undertaken for the sake of health has become itself a new and deadly disease.”  While these things are absolutely needed, we should think of them “only in order to be able to think of something else.”  On the other hand, “a sick society must think much about politics.”  Therefore, give thanks for those who faithfully serve, and for preservation of the freedoms you enjoy.

Most importantly on Memorial Day, give thanks for those who gave up their lives so those they left behind could enjoy “family, and friendship, and solitude.”  Without their sacrifice, we could not celebrate Memorial Day, or any other day.  “Great sacrifices of this private happiness by those who have it may be necessary in order that it may be more widely distributed.”

Jesus said: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13) As He gave His life for you, pray also for the ability, willingness, and freedom to sacrifice your own time and talents for others.


[1] Lewis, C.S.  The Weight of Glory (1941).  P. 161-162.

Earth Day: If the Sun, Moon and Stars Could Speak

Day or night, we are here above you.  We speak a universal language understandable to all people, and we share our message with every part of the world.

But we aren’t really interested in talking about ourselves.

It is our pleasure and joy to serve our Maker for your benefit and His glory.  He has perfectly equipped us for our tasks.

One of your poets once said it this way:

The heavens declare the glory of God,
            and the sky above proclaims his handiwork.
Day to day pours out speech,
            and night to night reveals knowledge.
There is no speech, nor are there words,
            whose voice is not heard.
Their voice goes out through all the earth,
            and their words to the end of the world.
In them he has set a tent for the sun,
which comes out like a bridegroom leaving his chamber,
            and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
            and its circuit to the end of them,
            and there is nothing hidden from its heat.[1]

We were here before you were, but our Maker was here before us and will be here when we’re gone.  For you, He has us mark the days and seasons.  We give light for you to see, warmth for your comfort, and energy for your food to grow.

He asked us to tell you of His power and His love for you.  We are not here by accident, and neither are you.  Whoever you are, the sun rises for you and the rain falls in its time.  He ensures it.


The Apostle Paul says that God’s “invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.[2]

Today, rejoice in the regularity of the heavens, which declare to all people in all times and places that the eternal God cares about them.


[1] Psalm 19:1-6
[2] Romans 1:20

What We Need For Christmas Summary

Merry Christmas everyone!

Thank you for reading my series about what we need for Christmas.

Remember that whatever mess we find ourselves and the world in, Christmas is a reminder that God has not given up on us and on the world.  Isaiah 9:6, a prophecy from around 700 BC describes the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

To meet our deepest, most significant needs, this Christ is provided for us.
         As Wonderful Counselor, He is our source of wisdom; (covered in this post)
         As Mighty God, He will empower us to live as He did; (this post)
         As Everlasting Father, He invites us with unconditional love into His family; (this post)
         As Prince of Peace, He buys peace between us and Him, and between us and others. (this post)

“Four gifts for Christmas. They are the greatest gifts that anybody can give or we can have, and they are all in Jesus. They are for us. They are for you, if you will have them.” – James Montgomery Boice

Celebrate these gifts today!

In closing here is a video of the Royal Choral Society performing the Hallelujah Chorus from Handel’s Messiah, for He, the Christ of Christmas, shall reign forever and ever:

A Prince of Peace: What We Need For Christmas…Part 5

Over recent days, I’ve described Jesus as filling our need for a Wonderful Counselor, guiding us into the choices that are best for us, as Mighty God, empowering us to love Him and to love our neighbor as ourselves, and as Everlasting Father, who meets our need for relationship in His holy family. These names come from from Isaiah 9:6, a prophecy from around 700 BC concerning the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

We may not feel we deserve the gifts in Christ I’ve described in these posts.  We may know for sure that we don’t, and so we don’t accept them.  As James Boice wrote: “We are also conscious of having done wrong things. We need to be forgiven. We need somebody to deal with our guilt”.  Which is why there needs to be a fourth name, and gift.  Our need for peace and unity is met by the Christ of Christmas, as described in Isaiah 9:6 as our Prince of Peace, who Boice says “highlights the gifts of peace both between ourselves and God and internally.”

What kind of peace?  Most of the New Testament of the Bible was written in Greek, and the word “peace” often comes from a Greek word meaning “to join.”  Peace does not just mean we aren’t fighting; it means that we are joined in a beneficial relationship.  This peace came at a steep cost, but He bore it all.

Jesus was born to live the perfect life so that we won’t have to earn His approval, and He was destined to die as payment so we may have peace.  He did not have to rescue His people.  He could have left this world without a Savior, but as Prince of Peace, He instead took the initiative of joining us to Himself and to each other.  Our failures are not ignored, but our Prince of Peace willingly takes these failures upon Himself.  This is what He was born in the famous manger of Christmas to do.

Consider the story of Good Friday: Hours passed while Christ was on the cross.  He was mocked as helpless and unable to save Himself, while knowing that at any moment, He could just save Himself.  In those hours, our Prince of Peace considered all the sins of His people and decided: “Worth it”.  The all-powerful actively chose to embrace powerlessness in the face of hours of torture to save His people.  If God wanted to change His mind about you, He’s had plenty of opportunity before now.  He will not turn His back on you now, or ever, if you have accepted Him.

By bearing the cost for us, our Prince of Peace can accept us into His eternal family.  He can empower us to live lives like His, of love and sacrifice for others, giving meaning to our lives.  He can open our minds to His wisdom, providing the ability to make better decisions.  It won’t happen instantly, but it can begin today.  He was born on Christmas to make sure this all happened.

This Christmas Eve, we have the gift of Jesus as Prince of Peace, who meets one of our deepest needs:
“To be forgiven and at peace! Jesus is the Prince of Peace. He has made peace for us by his death.” (Boice)

He gives us peace with God, within ourselves, and toward others, granting us forgiveness and overcoming our guilt.  He asks us to also take the initiative and bring His peace to others, forgiving them as He forgave us.

This is the fourth gift of Christ in Christmas, and it makes possible all of the other gifts.  Have you accepted it?

An Everlasting Father: What We Need For Christmas…Part 4

Over the last two days, I’ve described Jesus as filling our need for a Wonderful Counselor, guiding us into the choices that are best for us, and as Mighty God, empowering us to follow through on those choices, which make us able to love Him and to love our neighbor as ourselves. These names come from from Isaiah 9:6, a prophecy from around 700 BC concerning the Christ we celebrate each Christmas:

“And his name shall be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.”

In these names, Christ fulfills our needs, and according to James Boice, our third need is: “We are also individuals, but we sense that we are not meant to be alone. We want to belong somewhere. We need satisfying relationships.”  In Isaiah 9:6, the third name of Jesus, the Christ of Christmas, is Everlasting Father, who invites all into His family as daughters and sons.

In this world, you may not like everyone in your family.  Getting together for Christmas might come with mixed feelings and apprehension.  You may not like “church” people you’ve met.  But as close to man’s beginning as you can get (Genesis chapter 1), God created the family.  His intention from the start was to build His family, and it needed people in it for Him to love.  He wanted to give them the wisdom and power to become loving reflections of His own character.

The gift of Christ as Eternal Father means that He will accept us – as we are – into His family if we will receive Him.  In John’s gospel, the apostle wrote: “To all who did receive Him, who believed in His name, He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12-13)

By believing in Him, we can be adopted as sons and daughters, giving us a sense of belonging and fellowship, and removing our fear of rejection.  He will accept us fully and eternally, nurturing and working with us to grow into the people He wants us to be.  He knows everything you’ve done and will do, and everything you are and everything you will be.

The gift of Jesus as Everlasting Father meets one of our deepest needs: “To belong to someone! Jesus answers this need, because he is our Everlasting Father. Through him we are brought into God’s family.”

To be loved as you have never been before.

This is the third gift of Christ in Christmas.

Photo by Mel Poole on Unsplash