Time to Build the Church

What’s more important, your house or God’s?

Haggai was a prophet during the time shortly after the end of the Babylonian exile.  His main focus was encouraging the people to complete the rebuilding of the Temple, which had been destroyed at the beginning of the exile, in 586 B.C.  After returning to Israel, the people had become lazy and complacent about God’s house, the Temple, saying “the time has not yet come to rebuild the house of the LORD,[1] and made excuses not to rebuild it.  But Haggai challenged them, in true prophetic fashion, asking “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?[2]  The problem was that the people took great care of their own houses with fancy paneling, yet weren’t concerned that the Temple was still a ruin.  “The time has not yet come,” they said.

Haggai told the people: “Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.”[3]  This would involve a lot of hard work, God knows what it takes to build His Temple, and He also knows that it needs to be done and should be a priority.

Today, the equivalent of the Temple is the body of believers known as the church.  1 Peter 2:5 says, “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  God’s goal for the church is to perfect it in Jesus’ likeness, therefore no matter what condition the church is in here, it always needs to be built up.  We may be tempted to say “the time has not yet come” because we won’t be perfected until eternity, but He says ““Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.”

Building the church (God’s house) may feel as difficult as climbing hills, gathering and transporting wood from forests to build a literal, physical Temple.  It’s not easy and we shouldn’t expect it to be.  But God will build His church and He wants our help.

When writing of our diverse spiritual gifts, Paul wrote in 1 Corinthians 14:12 – “So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” Has the time come to build His church?  Yes, it has.

Strive to excel.”


[1] Haggai 1:2
[2] Haggai 1:4
[3] Haggai 1:8

Mountain Bullies

It’s universal to human experience that big and strong people bully smaller and weaker people.  Those with position, influence and power use what they have to take advantage of those who don’t have what they have.  Centuries ago, David imagined in Psalm 68:15-16 that even the mountains do the same:

O mountain of God, mountain of Bashan;
            O many-peaked mountain, mountain of Bashan!
Why do you look with hatred, O many-peaked mountain,
            at the mount that God desired for his abode,
            yes, where the LORD will dwell forever?
” – Psalm 68:15-16

The mountains of Bashan, of which Mount Hermon is the tallest, are northeast of Israel and are much taller than Mount Zion, where God had chosen to be most fully present with His people.  In David’s picture, size is what matters: the bigger mountains hate the smaller mountains, even knowing that God is there.  The big bully the small, and perhaps they do so because they know God is there.

Photo by Kalen Emsley on Unsplash

Likewise, people who are well-off in this world often look down on Christians, God’s chosen people.  It is rare for the rich, famous, or powerful to publicly testify about Christ, and so we often get excited when athletes, celebrities, or politicians make their faith public.  We say to each other, “did you hear so-and-so is a Christian?”  It can make us feel like it’s more reasonable and accepted to follow Christ when this happens.  It feels good to identify with the rich and powerful.

But what if this rarity of seeing faith in the rich and powerful is intentional on God’s part?

Throughout Scripture God doesn’t identify with the rich and powerful; He identifies with the widow and orphan, with the lonely and outcast.  He favors the weak and the exploited.

In 1 Corinthians 1:26, Paul wrote to the church in Corinth: “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”  The first century isn’t much different than to today: the “wise”, powerful and noble rarely testified about Christ.  Next Paul wrote: “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are…”

Why?  “…so that no human being might boast in the presence of God.

Back to Psalm 68, where we found the mountains of Bashan ridiculing God’s mountain of Zion, David ends with these verses:

Ascribe power to God,
            whose majesty is over Israel,
            and whose power is in the skies.
Awesome is God from his sanctuary;
            the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!

I’ll rejoice over a public Christian testimony wherever it comes from, but I remember that God doesn’t need the help of the movers and shakers of this world.  His power is “in the skies” – way above the mountains that bully His Mount Zion.  He is glorified more when His power enables the weak to love Him and love their neighbor.

We might sometimes feel alone and ignored, like we’re not part of the “in crowd” or successful, but that might mean we’re God’s type of person!  No celebrity endorsement required.

“Ascribe power to God”

The Commission to Disciple

Many of you are familiar with the Great Commission, given to followers of Jesus at the end of the gospel of Matthew.  Its place at the end of the book suggests this Commission represents Jesus’ final instructions to His followers:

Go therefore and share the gospel with all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit

However, that’s not the Great Commission.  I changed some words.  “Share the gospel with” isn’t in the ESV translation of this verse.  Matthew 28:19 actually says:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

This illustrates a common idea that the Great Commission is mostly, or even all, about evangelism (sharing the good news of Jesus with people, in order to convert them to Christianity).  The verse appears so often in the context of evangelism that, even though it says “make disciples,” it is often thought of the first way I wrote it.

Making disciples is a much bigger subject than evangelism and takes place in a much broader context, suggested by adding verse 20 to the quote:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

Yes, evangelism is crucially important in the mission of the church (you can’t disciple if you don’t have Christians to disciple), but the Commission covers so much more that the church needs to do.  It’s not just about accumulating converts, but about making disciples who follow Jesus.  It covers anything involved with “teaching them to observe all that I have commanded you,” and God equips each member of His church to contribute.  As Paul wrote in 1 Corinthians 12:4-7:

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.  To each is given the manifestation of the Spirit for the common good.”

And in verses 8-10 he lists some of the gifts:

“For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

These gifts are for “the common good”, and Paul says in chapters 13 and 14 that these gifts are useless unless used in love to build up the church, to make it (both as a total body, and as individual members) more like Christ.  In other words, to disciple all nations since the church includes people from everywhere!

So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” – 1 Corinthians 14:12

Paul also makes a point to warn about emphasizing or exalting some gifts above others:

“The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”  On the contrary, the parts of the body that seem to be weaker are indispensable”[1]

Limiting the Great Commission to evangelistic efforts also risks raising evangelists above those with other gifts.  Maybe the teachers, helpers, and others will feel like the foot, which in Paul’s illustration, said:

Because I am not a hand, I do not belong to the body[2]

Every time Paul wrote about the spiritual gifts, in 1 Corinthians 12-14, in Romans 12, and in Ephesians 4, he stresses the unity of the church, founded on love among its members.  All gifts are part of the Great Commission when we know we are not making converts but making disciples.  Every Christian has a part to play, specific to their own gifts, passions, and opportunities, and no Christian should feel like a second-class citizen of the church.  Paul’s teaching on gifts is an encouragement to embrace diversity in the church – of gifts, of ministries, and of personalities – but not diversity of motive.  The only good motive is self-sacrificial agape love, and each gift is only effective to the degree that the one using it uses it in service to the growth of the church.

Perhaps the Great Commission should be renamed as the Commission to Disciple? What a difference a couple of words make.


[1] 1 Corinthians 12:21-22
[2] From 1 Corinthians 12:15

Loveless Words

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” – 1 Corinthians 13:1

The church in 1st-century Corinth was divided over spiritual gifts, particularly the gift of speaking in tongues.  The apostle Paul wrote 1 Corinthians 13 as a gentle rebuke to the misuse of gifts and the arrogance that came from competing over them.  The first verse above could be paraphrased as “you can be speaking the most impressive-sounding things, but if you’re not saying it to benefit those who hear, you’re just making noise.”

But not just any noise – Paul purposefully chose two specific instruments.  In a symphony, an appropriately timed cymbal or gong has a glorious impact that perhaps no other instrument can match.  However, although you might not catch one bad note from a clarinet, you won’t miss a gong or cymbal played at the wrong time, even once!  To God, the only one with a truly perfect ear, that’s what loveless words sound like.

If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?” – 1 Corinthians 14:7

Zap! The Best Action Figures for Christmas

Dear fellow travelers,

A hot Christmas gift when I was a kid were G.I. Joe toys.  These “Real American Heroes” were a line of action figures, vehicles and other accessories that fought against the evil Cobra organization which was trying to take over the world (of course).  In 1982, they were even hotter, after Hasbro added “Swivel Arm Battle Grip” to the design to differentiate G.I. Joe from the also-popular Star Wars figures.

Zap looks much better in action than in the box.

The swivel in the middle of the figure’s bicep allowed 360-degree rotation.  The swivel isn’t a shoulder, elbow, or hand, but without it, bazooka soldier (Code Name: Zap) can’t pose as modeled on the package pictured here.  I had “Zap” and tried it for myself.  It took some experimentation, but eventually the way the shoulder, swivel, and elbow were made worked together and Zap looked like Zap should look.

Why so much detail about action figures in a Christian blog?  Because the Christian church is described in the Bible as the body of Christ, and in 1 Corinthians 12:14-16, the apostle Paul assures us that, without every single member of the church participating, the body of Christ is incomplete:

For the body does not consist of one member but of many.  If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body.  And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body.

Like Zap without “Swivel Arm Battle Grip,” the church will not perform as God intended unless all parts of the body participate, but sometimes it’s not clear to each of us what part of the body of Christ we are.  To some of us, others may clearly look like a shoulder, elbow, or hand, but we don’t know our part.  To some of us, others may look like the “hands and feet of Jesus” (to use a common phrase), but people don’t say the same about us.  Remember that Paul says “that would not make it any less a part of the body.”

Today, let’s return to one of this blog’s key verses, Hebrews 10:24, “And let us consider how to stir up one another to love and good works.”  When we don’t clearly know the specifics of our part, maybe we are the “Swivel Arm Battle Grip” – the innovative, new part with a weird name that helps the other parts fit together and work as God intended.  But also, when we do know our part, is the objective any different?