Bible in a Year: Week of August 12 – 18

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, August 12
Morning: Romans 4-5
Evening: Judges 14

Tuesday, August 13
Morning: Romans 6-7
Evening: Judges 15

Wednesday, August 14
Morning: Romans 8-9
Evening: Judges 16

Thursday, August 15
Morning: Romans 10-11
Evening: Judges 17

Friday, August 16
Morning: Romans 12-13
Evening: Judges 18

Saturday, August 17
Morning: Romans 14-16
Evening: Judges 19

Sunday, August 18
Morning: 1 Corinthians 1-3
Evening: Judges 20

Walking Safely with God

Many people, both Christian and non-Christian, think of obedience to God as a dreadful chore, something that robs us of our autonomy and joy.  Sometimes people refuse to believe in God because they reject His requirements, and sometimes people resent God because they see Him as making them labor in futility for the perfection He requires.  However, we know that salvation does not come from our obedience, but Christ’s, and through God’s grace He reveals Himself to us.  Then we learn that the rules we should follow come from a God who loves us and perfectly knows what is good and bad for us – far beyond our own knowledge.  Therefore, those rules become our freedom and joy when we follow them willingly.  He always knows the best and right choice to make.

Psalm 119 (the longest chapter in the Bible) is a meditation on the benefits of God’s laws for us, and verses 44-45 give us a picture of those benefits:

I will keep your law continually,
            forever and ever,
and I shall walk in a wide place,
            for I have sought your precepts.”

The central idea here is that when we are obedient to God, we “shall walk in a wide place,” but what does that mean?  How does that benefit us?

Think about walking along a mountain path, or on stones crossing a river.  Does it make a difference how wide that path is, or how big and flat the stones are?  If we trip and fall on a narrow place, we may fall into a river or off a cliff.  However, if we fall in a wide place on a mountain path or on a very large rock, we may scrape a knee or our hands, but the consequences won’t be as severe as falling off a cliff!

Photo by Ante Hamersmit on Unsplash

The idea of walking in a wide place brings to mind the contrast between the consequences of following our own way versus following God’s.  Going our own way can not only have worse consequences now, in this world, but it can also have consequences in eternity.  Never repenting of going our own way at all leads to an eternity banished from God’s presence and blessings.  But even if we are saved, failure to follow God can rob others of God’s blessings for them that He intends through us and can influence our experience in heaven.  Paul teaches in 1 Corinthians 3:12-15 that there are rewards in heaven for those who follow Him, as well as “loss” for not doing so.  So, doing whatever we please has consequences, some of which may be eternal.

In contrast, obedience to God is like walking in a safe place, where any negative consequence is temporary, or comes with a corresponding blessing.  We may get a scraped knee, but we don’t fall off a cliff, suffering permanent damage, death or other loss.  Following God’s word can’t keep all bad things from happening to you, but it can limit the worldly consequences, and eliminate the eternal consequences.

Therefore, seek God’s guidance and follow it, and we “shall walk in a wide place, for I have sought your precepts.”

It’s a better path to follow than any other.

Dedicating Our Days to God

When the Temple in Jerusalem was built under King Solomon, he dedicated it first with a lengthy prayer, followed by a massive number of sacrifices:

King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.” – 2 Chronicles 7:5

There is no record of Solomon and the people considering the loss of all this livestock as a burden or an economic catastrophe.  The Bible simply records that they made the sacrifices.  In dedicating the Temple, the people were marking it as a place to be only used in the worship of their God, and in offering such a massive sacrifice they were acknowledging that they should dedicate all they have to their God as well.

What does this mean for us today?  In the middle of 1 Corinthians 6:16, Paul wrote that “we are the temple of the living God.”  Therefore, our temple – our bodies and all we have – should be dedicated to the worship of God.  We probably don’t have 22,000 oxen or 120,000 sheep to offer Him, but what do we have to offer?

In each day, there are 1,440 minutes (or 86,400 seconds).  Are we willing to sacrifice them all to God without considering it a burden?  I know I don’t, but I pray each day to get closer to the goal of complete dedication to God.  I pray each of you will grow closer to Him as well.

Amen.

Only Resurrection Will Satisfy

Dear fellow travelers,

When the apostle Paul wrote in 1 Corinthians 10:11-12 – “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.  Therefore let anyone who thinks that he stands take heed lest he fall” – he was referring to the story of Israel’s 40 years of wandering in the wilderness between Egypt and the Promised Land.  In verse 5, Paul wrote “with most of them God was not pleased, for they were overthrown in the wilderness.”  Paul assures us that “these things” help keep us from temptation and strengthen our faith in these last days.

But what are these lessons?  One of them can be found in the only Psalm written by Moses – Psalm 90.  A key verse in that Psalm is verse 12, which says:

So teach us to number our days
            that we may get a heart of wisdom.”

And what is wisdom?  One way I describe it is: the ability to choose paths that lead to life, over paths that lead to death, paths that Moses unfortunately was very, very familiar with.  He may have understood the consequences of neglecting God in our daily lives better than anyone for three reasons.

First, in recording the events of Genesis, Moses knew that ever since Adam and Eve, mankind has been facing, and mourning, the consequences of sin.  The repetition of “and he died” in the genealogy of Genesis 5 and elsewhere reminded Moses of the result of missing the mark of God’s righteousness.  Centuries before Paul, Moses knew that “sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.[1]

Second, Moses also saw the consequences of sin very clearly in the shortening of lifespans.  In Psalm 90:10, he wrote:

The years of our life are seventy,
            or even by reason of strength eighty;
yet their span is but toil and trouble;
            they are soon gone, and we fly away.”

This same Moses wrote about early patriarchs who were said to live hundreds of years[2], but by Moses’ day 80 years was considered a long life.

And also, Moses is known as author of the book of Numbers, which as the 4th book in the Pentateuch, lines up with Psalm 90, the first Psalm in book 4 of the Psalms.  Numbers tells of the consequences of Israel’s disobedience and grumbling on their journey to the Promised Land, and why it took 40 years and the entire generation that left Egypt (except Joshua and Caleb) died.  Psalm 90 is almost a summary of what Moses learned from that experience:

So teach us to number our days
            that we may get a heart of wisdom.”

Photo by Kelly Sikkema on Unsplash

What does this have to do with the resurrection?  Psalm 90 starts with these 2 verses:

Lord, you have been our dwelling place
            in all generations.
 Before the mountains were brought forth,
            or ever you had formed the earth and the world,
            from everlasting to everlasting you are God.”

Moses, who led Israel out of Egypt, through the wilderness for decades, and to the threshold of the Promised Land, says the only dwelling place of God’s people is not a specific place, but it is the Lord Himself.  When we are with Him, we are home.

Moses concluded Psalm 90 with verses 16 and 17:

Let your work be shown to your servants,
            and your glorious power to their children.
Let the favor of the Lord our God be upon us,
            and establish the work of our hands upon us;
            yes, establish the work of our hands!

While Moses’ understanding of a resurrection and an afterlife was likely very minimal and vague, he was able to conclude that the best way to spend our short lives here is to do work that matters in eternity, which God has laid out for us to do[3].  We should let Him “establish the work of our hands.”  All through the Pentateuch, Moses recorded the choices between life and death made by Israel, and one of his conclusions is: life is short; live for God!

However, a life truly dedicated to God only makes sense if there is a life to come.  Only resurrection will satisfy because Paul wrote: “If in Christ we have hope in this life only, we are of all people most to be pitied.”[4]  However, since there was an Easter resurrection and there is a resurrection to come, we may look forward to our Promised Land of a new heaven and a new earth.  Moses knew our only other option is a long, purposeless meandering on this earth ending in death.

Therefore, let us pray as Moses wrote in Psalm 90:14 –

Satisfy us in the morning with your steadfast love,
            that we may rejoice and be glad all our days.”

May we – in wisdom – choose the paths that lead to life everlasting! Amen.


[1] Romans 5:12
[2] Genesis 5:27 and 9:29, for example
[3] Ephesians 2:10
[4] 1 Corinthians 15:19

My 3 Rules of Writing

Dear fellow travelers,

Around the time I launched this blog, I decided on 3 criteria for what I write here to keep myself disciplined not just to regular writing, but to the type of content I wanted to post.  It’s my blog, after all.

My objective is that every post should be these 3 things: Compelling, Clear, and Charitable, meaning:

Is it about something that matters eternally, and is written in a way that connects emotionally and is worth reading? (Compelling)
Is it logical and makes sense, or is it likely to be misunderstood? (Clear)
Is it written in love, to build up whoever reads it? (Charitable)

In a way, these criteria are just a modified version of Ephesians 4:15-16, which says:
Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” – Ephesians 4:15-16

The compelling and clear parts are the “speaking the truth,” and the charitable part is the “in love” part.  However, the three criteria are not equal.  If I am compelling and clear, I might come across as clever, smart or a good writer, but without charity, “I am a noisy gong or a clanging cymbal” (1 Corinthians 13:1).  Without love, I’ve done it wrong.  Therefore, being compelling and clear should be tools used in service of being charitable.

Although I’ve been posting very regularly recently, including re-using old posts, I know a blog doesn’t have to fill endless airtime like a 24/7 news cycle, where passion and (often faulty) logic dominate in an attempt to draw as many viewers as possible, but I like the daily rhythm when I can do it.  However, love is more important than keeping a daily schedule, so posting daily isn’t one of my rules.  Quality over quantity, I guess.

I’m not perfect and don’t always live up to my own 3 rules, but that doesn’t mean I shouldn’t try!

Do you have rules for your blog, or other social media presence?

And let us consider how to stir up one another to love and good works” – Hebrews 10:24