Tag 1 Corinthians

The Scale of Our Trials

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The apostle Paul begins 2 Corinthians with the usual greeting, followed by a section on the comfort God provides us when we suffer or are afflicted for Christ’s sake.  2 Corinthians 1:5 makes this statement: “For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.”

On that verse, Charles Spurgeon wrote this analogy: “The Ruler of Providence bears a pair of scales—in this side He puts His people’s trials, and in that He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy.”[1]

Therefore, when living for Christ brings trouble and opposition, remember also that our Father is ruler of all and fully intends to share His comfort with us through Christ eternally.

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” – Romans 8:18

[1] From “February 12” of Spurgeon’s Morning by Morning commentary

Love Bigger Than Mountains

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Would you be impressed if I moved a mountain by faith?  The apostle Paul might not be.  1 Corinthians 13 begins with these 3 verses:

Photo by Massimiliano Morosinotto on Unsplash

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.  If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.”

In these verses Paul uses wild exaggeration to make a point about the importance of love above all else.  Can anyone move mountains with faith?  It’s never been literally done, but even if someone did, and the reason for doing it was wrong, it would mean nothing.  Has anyone literally given away everything they have?

Also note the repetition of the word “all,” which appears 4 times.  Nobody but God has all understanding, knowledge, and faith, and in Jesus He gave up all He had for us.  Paul is saying that even if we were Godlike in these things, which we aren’t, without love even it wouldn’t matter.

No matter how “impressive” our actions are, if done for the wrong reason, they are useless.

Even if we move mountains, love is what really matters.

The Commission to Disciple

Todd R 1 Comment

Many of you are familiar with the Great Commission, given to followers of Jesus at the end of the gospel of Matthew.  Its place at the end of the book suggests this Commission represents Jesus’ final instructions to His followers:

“Go therefore and share the gospel with all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

However, that’s not the Great Commission.  I changed some words.  “Share the gospel with” isn’t in the ESV translation of this verse.  Matthew 28:19 actually says:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

This illustrates a common idea that the Great Commission is mostly, or even all, about evangelism (sharing the good news of Jesus with people, in order to convert them to Christianity).  The verse appears so often in the context of evangelism that, even though it says “make disciples,” it is often thought of the first way I wrote it.

Making disciples is a much bigger subject than evangelism and takes place in a much broader context, suggested by adding verse 20 to the quote:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Photo by Florian Weichert on Unsplash

Yes, evangelism is crucially important in the mission of the church (you can’t disciple if you don’t have Christians to disciple), but the Commission covers so much more that the church needs to do.  It’s not just about accumulating converts, but about making disciples who follow Jesus.  It covers anything involved with “teaching them to observe all that I have commanded you,” and God equips each member of His church to contribute.  As Paul wrote in 1 Corinthians 12:4-7:

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.  To each is given the manifestation of the Spirit for the common good.”

And in verses 8-10 he lists some of the gifts:

“For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.”

These gifts are for “the common good”, and Paul says in chapters 13 and 14 that these gifts are useless unless used in love to build up the church, to make it (both as a total body, and as individual members) more like Christ.  In other words, to disciple all nations since the church includes people from everywhere!

“So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” – 1 Corinthians 14:12

Paul also makes a point to warn about emphasizing or exalting some gifts above others:

“The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”  On the contrary, the parts of the body that seem to be weaker are indispensable”[1]

Limiting the Great Commission to evangelistic efforts also risks raising evangelists above those with other gifts.  Maybe the teachers, helpers, and others will feel like the foot, which in Paul’s illustration, said:

“Because I am not a hand, I do not belong to the body”[2]

Every time Paul wrote about the spiritual gifts, in 1 Corinthians 12-14, in Romans 12, and in Ephesians 4, he stresses the unity of the church, founded on love among its members.  All gifts are part of the Great Commission when we know we are not making converts but making disciples.  Every Christian has a part to play, specific to their own gifts, passions, and opportunities, and no Christian should feel like a second-class citizen of the church.  Paul’s teaching on gifts is an encouragement to embrace diversity in the church – of gifts, of ministries, and of personalities – but not diversity of motive.  The only good motive is self-sacrificial agape love, and each gift is only effective to the degree that the one using it uses it in service to the growth of the church.

Perhaps the Great Commission should be renamed as the Commission to Disciple? What a difference a couple of words make.

[1] 1 Corinthians 12:21-22
[2] From 1 Corinthians 12:15

God Knows Where the Grass is Greenest

Todd R 3 Comments

The Old Testament book of Numbers has a story about Balak, the king of Moab.  Scared of Israel after seeing their military success, he was desperate to find a way to avoid defeat himself.  Balak sought out Balaam, known as a prophet who spoke oracles, to curse Israel for him. After repeatedly paying Balaam and making many sacrifices, Balaam refused to curse Israel because God told him to bless Israel, not curse them.  Balak would not give up, and before a third try, “Balak said to Balaam, ‘Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.’” (Numbers 23:27)

Where did Balak get the idea that changing location would get God on his side?  That changing location would change God’s mind or bring God’s blessing to Balak (in the form of a curse on Israel)?  Doesn’t it seem naïve?  God’s character doesn’t change with location, or any other circumstances.

However, how often do we think a change in circumstances will bring God’s blessing?  How often do we pray that God change our situation because we think the grass is greener somewhere else?  Maybe if I lived in a different place, God would bless me.  Maybe if I got a better job, would it be a blessing?  Maybe if I went to a different church?  Maybe if I was in a different relationship?   Maybe if God would put us where we want to be, that He will bless us then?  Are we saying “come with us God to another place, and perhaps it will please You to bless us there” in another way?

Warren Wiersbe wrote that “We are prone to think that a change in circumstances is always the answer to a problem. But the problem is usually within us and not around us. The heart of every problem is the problem in the heart.”[1]

Photo by Ochir-Erdene Oyunmedeg on Unsplash

God calls each of us for specific reasons, and the circumstances may be part of the reason.  Referencing whether it is better to be married or single, circumcised or uncircumcised, slave or free, the apostle Paul wrote in 1 Corinthians 7:24, “So, brothers, in whatever condition each was called, there let him remain with God.”  In other words, God wants to bless you in, or even through, your present circumstances.  He may change them, but He may not.

In God’s plan, the grass is usually greenest right where we already are. If we can faithfully be the blessing needed in our circumstances, God will be faithful in His time and place.  He will bless His people, only sometimes with better circumstances, but always with spiritual fruit.

God always says: “Come now, I will be with you where you are. It pleases me to bless you in all situations and circumstances.”

The grass is greenest where He is.

[1] Wiersbe, Warren.  Be Wise (1 Corinthians) (1982).

Avoiding Beehive Morality

Todd R 2 Comments

Anyone who has watched very young kids play soccer, or especially anyone who has coached youth soccer, knows what I mean by “Beehive Soccer”:  Two lonely and bored goalkeepers stand by their goals at each end of the field, while both teams of players closely swarm around one ball.  Some of the players on each team have an idea which direction to kick the ball, but others just want to kick it.  Often a kicked ball ricochets around inside the swarm, unable to escape the vortex of kids.  The goalkeepers might as well play with some blades of grass, or bugs if they’re lucky.

At Beehive Soccer games, parents on the sideline cheer at any progress at all, and grimace whenever some kid (perhaps theirs) nearly takes a soccer ball to the face.  Coaches yell “spread out!”, then shake their heads, put their hands on their hips, then yell “spread out!” again a moment later.  Coaches must let the parents know they are doing something, and it’s all in good fun – they (the kids) will grow out of it.

Often morality is pursued in the same way.  In Beehive Morality, masses of people crowd around one problem, kicking aimlessly, organized by vague goals, or even just some anger and some hashtags on social media, but doomed to reach a less-than-ideal solution because their activities are not organized.  Maybe they attempt to swarm around multiple goals at the same time.

In Beehive Soccer, young kids have not had time to be coached and learn coordination based on individual positions, nor are many of them mature enough to pay attention to coaching when all of the other kids are playing Beehive Soccer.  It’s no fun being the only kid playing by the rules.  In society, too many behave the same way, thinking the objective is just to show enthusiasm for whatever game is being played that day, but making no real progress.  Many play along and keep “kicking” because it’s no fun being the only person left out of the crowd.

In economics, this is called a Coordination Problem, where multiple people aren’t aligned and cooperating toward a common goal.  Unfortunately, Beehive Morality can cause a Coordination Problem in the church, but in 1 Corinthians 9:24-26, the apostle Paul encourages the church in Corinth (and every church today than can read Paul’s letter) to focus on a goal, and put every effort toward it: “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.  Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air.”  This “beating the air” reminds me of the Beehive Soccer kids, or Beehive Morality adults – there’s a lot of activity, but not a lot of coordinated work toward a real, helpful, objective.

But what are the objectives for God’s people?  The two most important commandments – the instructions of our Coach – are: “You shall love the Lord your God with all your heart and with all your soul and with all your mind”, and “You shall love your neighbor as yourself.”[1]

Elsewhere, Paul has advice as the young Timothy’s “coach,” sharing these words of encouragement in 2 Timothy 2:3-6 – “Share in suffering as a good soldier of Christ Jesus.  No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.  An athlete is not crowned unless he competes according to the rules.  It is the hard-working farmer who ought to have the first share of the crops.”[2]  The soldier and athlete look forward to victory, and the farmer looks forward to harvest, but until then must work diligently, enduring sacrifice in patience, knowing the reward is worth the temporary problems, even if sometimes it’s no fun not kicking along with the crowd and playing Beehive Soccer.

The video below is a funny illustration of Beehive Soccer (or Morality), versus coordination among well-coached players toward a common goal.  The Beehive may think its winning because they having fun and doing the “popular” thing, but they’re really just “beating the air.” Remember, “You shall love the Lord your God with all your heart and with all your soul and with all your mind”, and “You shall love your neighbor as yourself.”  Swarming around the ball labelled with the current hot hashtag topic – or many topics – is not the objective.

Organized vs. Beehive Soccer

[1] From Matthew 22:37 and 39
[2] 2 Timothy 2:3-6