Daily Readings for March 23 – 29

Fellow travelers:

For those looking for a Bible reading plan, each week I post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

This week the Bible in a Year plan almost finishes Leviticus.  I’m not even halfway through Exodus, but there’s a lot of time to catch up!

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:

Monday, March 23: Psalm 82, Luke 18
Tuesday, March 24: Psalm 83, Luke 19
Wednesday, March 25: Psalm 84, Luke 20
Thursday, March 26: Psalm 85, Luke 21
Friday, March 27: Psalm 86, Luke 22
Saturday, March 28: Psalm 87, Luke 23
Sunday, March 29: Psalm 88, Luke 24

Extra chapters for those reading the whole Bible in 2026:
Leviticus 16-24

Separating Good and Evil

I like to collect quotes, and I have many favorites, but (outside of the Bible) the most influential quote to me is this one from Aleksandr Solzhenitsyn:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Much of the conflict in history, and in modern times, comes from a human tendency to group people into separate groups, where one is “evil”, and the other is “good.”  There are probably thousands of examples throughout history, but some that come to mind are religious categories like Catholic versus Protestant, political categories like Republican versus Democrat, or Marxist categories like “oppressed” versus “oppressor.”  Humanity follows a pattern over and over again, where we lump people into categories, then attack our enemies accordingly.  If someone belongs to the “other” group, they are evil, and if someone belongs to our own group, they are good.

In opposition to this, the Solzhenitsyn quote calls to attention Romans 3:23, which declares: “for all have sinned and fall short of the glory of God.”  This verse, and the quote, tear down the idea that people can be easily separated into “good” and “evil.”  That nations can be divided into good and evil.  That political parties can be categorized as good and evil.  Because every single person included in every single one of these categories is themselves a mix of good and evil, each of the groups themselves is a mix of good and evil.

Therefore, the quote calls us to treat people as individuals, dealing with them according to their specific situation and needs.  Without accepting that each person is imperfect (at best), societies may pretend to treat people as individuals, but they’re really stereotyping people according to their groups and pitting them in battle against each other.

For the Christian church, the quote doesn’t demand that we withdraw from politics altogether, but it does demand that we act with more compassion toward those we disagree with.  All too often, and especially on social media, we see category-based name calling and condemnation coming from Christians who categorize people and work hard to defeat those enemies that belong to other groups.

However, Jesus said in Matthew 5:43:
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, love your enemies and pray for those who persecute you.

Imagine if we followed Jesus’ words.  Imagine if everyone could be humble based on the evil that lives within them, and therefore treat the people who we view as evil as equals before God, and just as in need of grace as we are.  The church, and the world, would be much better off if Christians were as good at loving their enemies as they are at identifying them.

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Daily Readings for March 16 – 22

Fellow travelers:

For those looking for a Bible reading plan, each week in 2026 I will post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:
Monday, March 16: Psalm 75, Luke 11
Tuesday, March 17: Psalm 76, Luke 12
Wednesday, March 18: Psalm 77, Luke 13
Thursday, March 19: Psalm 78, Luke 14
Friday, March 20: Psalm 79, Luke 15
Saturday, March 21: Psalm 80, Luke 16
Sunday, March 22: Psalm 81, Luke 17

Extra chapters for those reading the whole Bible in 2026:
Leviticus 7 – 15

Daily Readings for March 9 – 15

Fellow travelers:

For those looking for a Bible reading plan, each week in 2026 I will post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

2 chapter a day plan:

Monday, March 9: Psalm 68, Luke 4
Tuesday, March 10: Psalm 69, Luke 5
Wednesday, March 11: Psalm 70, Luke 6
Thursday, March 12: Psalm 71, Luke 7
Friday, March 13: Psalm 72, Luke 8
Saturday, March 14: Psalm 73, Luke 9
Sunday, March 15: Psalm 74, Luke 10

Extra chapters for those reading the whole Bible in 2026:
Exodus 38 – 40, Leviticus 1-6

The Gospel is About a Who, not a How

In chapter 9 of John’s gospel he records a story of Jesus healing a man who was born blind.  In John’s story, Jesus made some mud out of saliva and dirt, then put the mud on the man’s eyes.  Then Jesus tells the man to go wash off the mud in a pool.  When the man does this, his blindness is gone!

Because this man was born blind and had begged in the temple area for years, the miracle was hard to deny as a claim that Jesus was the Messiah, but many of the people put their focus on the wrong question: the how of the miracle.  Four times in the chapter someone asks how the man’s eyes were healed, as if the method of the healing was the important part.  Some of “The neighbors and those who had seen him before” asked “how were your eyes opened?[1]  Then some Pharisees asked the man how he was healed.  In both cases, the man formerly blind explained what Jesus had done.

Then, because Jesus had healed the man on the Sabbath and because practicing medicine on the Sabbath was against traditional Jewish regulations, the Pharisees asked, “How can a man who is a sinner do such signs?[2]  The Pharisees kept looking for an explanation.  A scientific or natural explanation.  Perhaps this wasn’t the same man who was born blind.  So they found his parents, “and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’[3]

The better question is who healed the man born blind, but the Pharisees didn’t want to deal with that question.  They had already made up their minds that Jesus wasn’t from God.  So, they focused on the how, on the method.  People still do this today, as Warren Wiersbe wrote: “We want to understand the mechanics of a miracle instead of simply trusting the Savior, who alone can perform the miracle.”[4]

Modern people want scientific explanations because they think nothing exists outside of scientific understanding and when something doesn’t fit that worldview it is denied or explained away.  We want to fit miracles within our pre-existing understanding of the world.  And when we can’t, we resist any way we can.  In the case of the Pharisees and Jesus, “they cast him out.”[5]  Anything to avoid the real question: who is this person who can do things that don’t fit into our narrow view of the universe?  Comparing John’s gospel to modern events, we see this is nothing new.

However, if Jesus is who He said He was – God the Son – no miracle should be unbelievable because God has absolute control over His own creation.  If Jesus is God, He exists outside of our universe and so obviously can’t be explained by using scientific laws that describe this universe.  But we continue to resist.  When people want to avoid dealing with their God, they still stick to the “how” question to avoid the more important question of “who.”

If you’re struggling to understand the miraculous stories of the Bible, make sure you’re asking the right (“who”) questions.  If you’re talking to an unbeliever having the same struggles, make sure they’re asking the right questions, because: If Jesus is who God is, every how is possible, including the greatest miracle: the salvation of anyone who would believe in Him.  And, Jesus can heal anyone who is blind to this reality.


[1] John 9:8-10
[2] John 9:16
[3] John 9:19
[4] Wiersbe, Warren.  Be Alive (John 1-12) (1986).  P. 143
[5] John 9:34