Fruitful Religion

Before Jesus began His public ministry, John the Baptist announced Jesus’ coming and prepared people for His message.  This, of course, generated opposition, and when the Pharisees and Sadducees came out to confront John, he told them to “bear fruit in keeping with repentance…Even now the axe is laid to the root of the trees.  Every tree therefore that does not bear good fruit is cut down and thrown into the fire.[1]

Since Pharisees and Sadducees were often hypocrites, this is usually interpreted as John telling them to practice good works that flow from an inner righteousness, instead of keeping up a merely external appearance of following God.  I agree this is a correct interpretation, but I also think there is more than that to the fruit that John spoke of.

Paul wrote in Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

Could this also be part of the fruit John wanted his opposition to produce?

Perhaps John was telling the Pharisees and Sadducees that their religion didn’t produce “love, joy, peace”, and the other characteristics listed by Paul.  Jesus pointed out the lack of love in the parable of the Good Samaritan, that the religious leaders of His time would rather leave a man dying on the side of the road than break what they saw as legal obligations.  But did the Pharisees and others also lack joy and peace?  Since they strived to obey God’s law perfectly (but only on the outside) they likely felt constant pressure to live up to God’s perfect standards, instead of peace with their Maker.  Their relationships with others, who they saw as inferior to them, were distant and cold at best.  “Against these things there is no law,” yet the Pharisees and Sadducees failed to practice them.  They not only felt no joy or peace, but they also robbed others of their joy and peace by making them feel unworthy of God’s love.  They showed no kindness or patience to others.  They were not faithful to God by being gentle with people who were not like them.  They did not “bear fruit in keeping with repentance,” as John the Baptist said.

It’s easy to judge the religious leaders of Jesus’ day, since Jesus clearly exposed their inadequacies.  However, it’s a difficult challenge to ask ourselves: does our religion bear this fruit for us?  Does our practice of Christianity result in not only loving actions toward our neighbors, but also “joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” for ourselves?

Do we experience joy and peace in our relationship with God, or do we feel grief that we can’t live up to His expectations and do we still feel like God is disappointed in us?  Do we practice kindness and patience with others?  Are we gentle with those enslaved by the brokenness that rules this world?  Do we submit ourselves to the control of our God, who tells us to love Him and love our neighbor no matter what?

Fortunately for us, our salvation does not depend on our faithfulness, but on His faithfulness.  As 1 John 1:9 says: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  We can never come to God too late or too often to ask for forgiveness and restoration.  His love for His people is steadfast and His faithfulness is without end or limit.  He is always willing to bring us back to the path that yields fruit for the Kingdom.  Jesus on the cross purchased for us a way to bear fruit!

Therefore, pray that we can all “bear fruit in keeping with repentance.”  Fruit that brings us joy and peace, and that brings Him glory.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”


[1] Matthew 5:8, 10

The God Over All Government

We’d all like to live under a better government, but the only perfect, Godly government we’ll ever see is a monarchy under Jesus in heaven.  Until then, like it or not, we all have to live under imperfect governments.  We hope and pray for our government to be more Godly, more like the perfect government, and we should, as Paul wrote:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” – 1 Tim 2:1-2

In addition to praying, there are many ways we try to influence our government.  In a democracy, we can seek to do this: by voting, by contributing money to political candidates, by working on a candidate’s campaign, by donating to lobbying organizations, by convincing others to vote differently, etc.  God may lead different people to participate politically in any of these ways, not at all, or in other ways.

However, none of these actions will be effective unless God is behind them, and the outcome we seek is what He also wants.  Only He can decide what are the right actions for us to take, and only He can decide which outcomes are best for His people, who He seeks to make perfectly Godly by His own definition of the word.  His purposes are to purify His people for eternity, not to bring about a perfect government in this broken world.  His purposes may not be our purposes, and where our influence is limited, His is unlimited.  Proverbs 21:1 tells us:

The king’s heart is a stream of water in the hand of the LORD;
            he turns it wherever he will.”

Therefore, regardless of whether we think our government is Godly, our government is actually Godly in one way: that He is in charge behind the scenes regardless of how it looks to us.

There are a couple of verses in the book of Ezra that acknowledge this, but first just a little background.  Ezra was a priest and scribe who likely wrote the Old Testament book bearing his name, in addition to Nehemiah, 1 and 2 Chronicles, and possibly Psalm 119.  It is also thought that he helped compile the Old Testament canon (the list of which books do and don’t belong).

Ezra lived at the end of the Babylonian captivity of the nation of Judah, an exile that ended not because of the vigorous efforts of Judah to break free, but because God used foreign kings to free them, and later to pay for the rebuilding of the Temple in Jerusalem.

After returning to their own land, the people of Judah were thankful for King Cyrus and King Darius, but ultimately, they knew God was behind it, and they determined to worship only Him, not Cyrus, Darius, or any other gods or men.  Ezra 6:22 says:

And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.”

Ezra repeats the point in Ezra 7:27, referencing the principle from Proverbs 21:1 –

Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem

Our government is always in God’s hands, and He can do whatever He wills with it.  Pray that He will use it to bless God’s people, but also praise Him for all the benefits we may have, even under a hostile government.  Remember that God was behind Israel’s defeat by the Assyrians and Judah’s by Babylon, not just the return from exile.  It is by worshipping only God, not particular people or forms of government, that God’s people find their joy and peace.

The king’s heart is a stream of water in the hand of the LORD;           
he turns it wherever he will.”

Bible in a Year: Week of June 3 – 9

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, June 3
Morning: Proverbs 6, Matthew 8
Evening: Deuteronomy 2

Tuesday, June 4
Morning: Proverbs 7, Matthew 9
Evening: Deuteronomy 3

Wednesday, June 5
Morning: Proverbs 8, Matthew 10
Evening: Deuteronomy 4

Thursday, June 6
Morning: Proverbs 9, Matthew 11
Evening: Deuteronomy 5

Friday, June 7
Morning: Proverbs 10, Matthew 12
Evening: Deuteronomy 6

Saturday, June 8
Morning: Proverbs 11, Matthew 13-14
Evening: Deuteronomy 7

Sunday, June 9
Morning: Proverbs 12, Matthew 15-16
Evening: Deuteronomy 8

Bible in a Year: Week of May 27 – June 2

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  If you’re interested in jumping in late, this week isn’t a bad time.  On Wednesday, we finish Psalms and Nehemiah and begin Proverbs and Matthew, our first New Testament book.  Sunday we move from Numbers to Deuteronomy in the evening reading.

Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, May 27
Morning: Psalm 149, Nehemiah 12
Evening: Numbers 31

Tuesday, May 28
Morning: Psalm 150, Nehemiah 13
Evening: Numbers 32

Wednesday, May 29
Morning: Proverbs 1, Matthew 1
Evening: Numbers 33

Thursday, May 30
Morning: Proverbs 2, Matthew 2
Evening: Numbers 34

Friday, May 31
Morning: Proverbs 3, Matthew 3
Evening: Numbers 35

Saturday, June 1
Morning: Proverbs 4, Matthew 4-5
Evening: Numbers 36

Sunday, June 2
Morning: Proverbs 5, Matthew 6-7
Evening: Deuteronomy 1

Happy 3rd Blogiversary to Driving Toward Morning!

Fellow travelers,

It’s hard to believe it’s been 3 years since the first post on this blog, “42 is Not the Answer”.  Thank you to everyone who has been reading along, and especially to those who comment and share!

Looking back on my 1-year and 2-year blogiversary posts, here are some thoughts on how things have gone in year 3:

  • I posted 229 times since the last blogiversary, compared with 333 over the prior 2 years combined.  Now that I have a library of old posts, I’ve been mixing a lot of those in with new ones to try and post more consistently.  I’ve been slow recently, but at one point I had a 95-day streak!
  • I wanted to do more posts on history, holidays, groups of quotes, and other thiings like book reviews, but found these hard to come up with (other than the quotes).  Sometimes these (especially the history ones) depend on what I’m reading, and it just hasn’t worked out.
  • I wrote last year that serial posts don’t work well, since I can’t know what order people are reading things in, or how WordPress will organize things.  So, I’ve been taking some of my older serial posts, editing them, and re-posting as stand-alones.  It’s been a good source of “new” material.

I continue to “consider how to stir up one another to love and good works,”[1] and hope to continue writing for many more years!  However, as James wrote, “If the Lord wills, we will live and do this or that.[2]  Only God knows where this blog will go, but above all, I hope to follow where He leads faithfully.

Thank you for coming along for the ride


[1] Hebrews 10:24
[2] James 4:15