Separating Good and Evil

Daily writing prompt
Do you have a quote you live your life by or think of often?

Today’s post is responding to a writing prompt: “Do you have a quote you live by or think of often?”  The most influential quote to me is this one from Aleksandr Solzhenitsyn:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Much of the conflict in history, and in modern times, comes from a human tendency to group people into separate groups, where one is “evil”, and the other is “good.”  There are probably thousands of examples throughout history, but some that come to mind are religious categories like Catholic versus Protestant, political categories like Republican versus Democrat, or Marxist categories like “oppressed” versus “oppressor.”  Humanity follows a pattern over and over again, where we lump people into categories, then attack our enemies accordingly.  If someone belongs to the “other” group, they are evil, and if someone belongs to our own group, they are good.

In opposition to this, the Solzhenitsyn quote calls to attention Romans 3:23, which declares: “for all have sinned and fall short of the glory of God.”  This verse, and the quote, tear down the idea that people can be easily separated into “good” and “evil.”  That nations can be divided into good and evil.  That political parties can be categorized as good and evil.  Because every single person included in every single one of these categories is themselves a mix of good and evil, each of the groups themselves is a mix of good and evil.

Therefore, the quote calls us to treat people as individuals, dealing with them according to their specific situation and needs.  Without accepting that each person is imperfect (at best), societies may pretend to treat people as individuals, but they’re really stereotyping people according to their groups and pitting them in battle against each other.

For the Christian church, the quote doesn’t demand that we withdraw from politics altogether, but it does demand that we act with more compassion toward those we disagree with.  All too often, and especially on social media, we see category-based name calling and condemnation coming from Christians who categorize people and work hard to defeat those enemies that belong to other groups.

However, Jesus said in Matthew 5:43:
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, love your enemies and pray for those who persecute you.

Imagine if we followed Jesus’ words.  Imagine if everyone could be humble based on the evil that lives within them, and therefore treat the people who we view as evil as equals before God, and just as in need of grace as we are.  The church, and the world, would be much better off if Christians were as good at loving their enemies as they are at identifying them.

Therefore, a quote that drives a lot of what I think, write, and do is this one:

“The line separating good and evil passes, not through states, not between political parties either, but right through all human hearts.”

Waiting on God’s Timely Deliverance

Fellow Travelers,

There are times in our lives where God seems to be distant and uninvolved.  In these times we may feel like crying out with the Psalmist:

Awake! Why are you sleeping, O Lord?
            Rouse yourself! Do not reject us forever!
Why do you hide your face?
            Why do you forget our affliction and oppression?[1]

The nation of Israel faced times like these, and one example comes from Exodus chapter 5.  The story is during Israel’s slavery in Egypt, while Moses was pleading with Pharaoh to let Israel go to worship God.  Pharaoh was stubborn because Israel was a vast (and free) workforce for him.  Instead of letting Israel go, he decided to punish them.  Pharaoh commanded his taskmasters: “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves.  But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.[2]

With their jobs suddenly much harder, the people of Israel complained to Moses: “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.[3]  Even Moses became discouraged and frustrated, as we see in the next verses: “Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me?  For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.[4]

It seemed like God was “sleeping.”  Like He had forgotten His people’s “affliction and oppression.”

However, we know that earlier God told Moses: “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”[5]

God was not sleeping; He has “surely seen” what was happening.  He also had not forgotten; He had a plan “to deliver them out of the hand of the Egyptians,” even if it wasn’t apparent to Moses and the people.  Their frustration grew because time had passed since God made His promises, and they still hadn’t been delivered.

Do we often feel the same frustration?  Do we often feel His deliverance should come sooner?  We know in our minds that God sees the effect of sin on the world, and on each one of us.  We also know that He has promised to return and deliver us from our sin.  But time keeps passing.

From our point of view, we have information Moses and the people didn’t have.  We know that Israel did eventually enter the “broad land, a land flowing with milk and honey.”  It took time, but it happened when God determined it was the right time.  When His people were truly ready.  Therefore, we know that God will also deliver us when He determines it is the right time.  When His people are ready.  Not because we see certain signs or our interpretations of prophecy have been fulfilled.  We have the gospel “as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”[6]  When the time is right, according to God (not according to us), all will be aligned under His plan.  Things we currently know and see, and things not yet revealed.  Only God knows.

In the meantime, do we give God the right to determine the method and timing of our deliverance?  Or do we impatiently insist on our own way and timing?  Would we have chosen this world as the path to heaven, or would we have designed a different way, if given the choice?  Because this is the world we have, we know God chose this way, and we must trust Him, for only Jesus is “the way, and the truth, and the life.[7]

Sometimes things look to us like we should cry out to God, “you have not delivered your people at all,” but He delivered Israel from Egypt in His time, and He will deliver us in His time.  He guarantees it.


[1] Psalm 44:23-24
[2] Exodus 5:7-8
[3] Exodus 5:21b
[4] Exodus 5:22-23
[5] Exodus 3: 7b-8
[6] Ephesians 1:10
[7] John 14:6

Bible in a Year: Week of April 29 – May 5

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we have 2 chapters of 2 Chronicles on Monday, to make up for only reading Psalm 119 this morning.  We also begin the “Songs of Ascent.”  This refers to Psalms 120-134, which were sung or recited by Jews while journeying to the Temple for annual festivals.  In a modern context, I see these Psalms as a call to prepare for worship, to rejoice in the Sabbath, and to answer a call to serve God’s church on earth.

Monday, April 29
Morning: Psalm 120, 2 Chronicles 22-23
Evening: Numbers 3

Tuesday, April 30
Morning: Psalm 121, 2 Chronicles 24
Evening: Numbers 4

Wednesday, May 1
Morning: Psalm 122, 2 Chronicles 25
Evening: Numbers 5

Thursday, May 2
Morning: Psalm 123, 2 Chronicles 26
Evening: Numbers 6

Friday, May 3
Morning: Psalm 124, 2 Chronicles 27
Evening: Numbers 7

Saturday, May 4
Morning: Psalm 125, 2 Chronicles 28-29
Evening: Numbers 8

Sunday, May 5
Morning: Psalm 126, 2 Chronicles 30-31
Evening: Numbers 9

Bible in a Year: Week of April 22 – 28

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week, we finish Leviticus and begin Numbers.  Also, Psalm 119, at 176 verses, is by far the longest chapter in the Bible, and is scheduled for Sunday of next week.  To make space for it, I’ve moved the two chapters of 2 Chronicles that would ordinarily be read on that day to this Friday and the following Monday.

Monday, April 22
Morning: Psalm 113, 2 Chronicles 14
Evening: Leviticus 23

Tuesday, April 23
Morning: Psalm 114, 2 Chronicles 15
Evening: Leviticus 24

Wednesday, April 24
Morning: Psalm 115, 2 Chronicles 16
Evening: Leviticus 25

Thursday, April 25
Morning: Psalm 116, 2 Chronicles 17
Evening: Leviticus 16

Friday, April 26
Morning: Psalm 117, 2 Chronicles 18-19
Evening: Leviticus 27

Saturday, April 27
Morning: Psalm 118, 2 Chronicles 20-21
Evening: Numbers 1

Sunday, April 28
Morning: Psalm 119
Evening: Numbers 2

Bible in a Year: Week of April 15 – 21

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: just do the evening reading, flip the morning and evening, read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, April 15
Morning: Psalm 106, 2 Chronicles 5
Evening: Leviticus 16

Tuesday, April 16
Morning: Psalm 107, 2 Chronicles 6
Evening: Leviticus 17

Wednesday, April 17
Morning: Psalm 108, 2 Chronicles 7
Evening: Leviticus 18

Thursday, April 18
Morning: Psalm 109, 2 Chronicles 8
Evening: Leviticus 19

Friday, April 19
Morning: Psalm 110, 2 Chronicles 9
Evening: Leviticus 20

Saturday, April 20
Morning: Psalm 111, 2 Chronicles 10-11
Evening: Leviticus 21

Sunday, April 21
Morning: Psalm 112, 2 Chronicles 12-13
Evening: Leviticus 22