Daily Readings for November 24 – 30

Fellow travelers:

Here is the list of readings for this week: 2 chapters to read per day as the main reading plan, and extra chapters for anyone who wants to read the whole Bible in 2025.  I hope this encourages others to read and study their Bible more, whatever parts they decide to read.

Follow along (or not) any way you choose!  Also, let me know if you’re interested in me doing this again next year with a different order of books.

2 chapter a day plan:

Monday, November 24: Hebrews 4-5
Tuesday, November 25: Hebrews 6-7
Wednesday, November 26: Hebrews 8-9
Thursday, November 27: Hebrews 10-11
Friday, November 28: Hebrews 12-13
Saturday, November 29: Ezra 1-2
Sunday, November 30: Ezra 3-4

Extra chapters for those reading the whole Bible this year:
Jonah 1-4, Micah 1-5

Is Money the Root of All Evil?

Everyone has probably heard the phrase “money is the root of all evil” or some variation of it.  The phrase is usually directed at someone who has a lot of money by someone who doesn’t, with the implication being that the rich person is evil in some way, or many ways.  It’s a phrase that might make the ones with less money feel better about themselves.  At least they’re not “evil.”

However, while the phrase actually comes from the Bible (sort of), it isn’t biblical at all.  The source of the phrase is 1 Timothy 6:10 but notice some important differences in the wording in the ESV translation (the NIV, NKJV, NASB, and other translations are very similar):

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

The first thing to note is that in 1 Timothy, it’s “love of money” that is the problem, not just “money.”  This means that it’s possible to have a lot of money and for that not to be a moral problem.  As Voddie Baucham said, “Let me clear up something…God is not against you having things.  He’s against things having you.”  There are a lot of very generous rich people and there are a lot of good things that wouldn’t get done, in the church or otherwise, without the monetary contributions of these people.  Those who have money, but don’t love it (money doesn’t have them) often put large amounts of what they have to work for God’s kingdom in many different ways.  Having money doesn’t make them evil.  The root of all evil is therefore something else other than money.

Also notice 1 Timothy says, “a root,” not “the root.”  One means evil has one root, and the other means that there is more than one root.  The wording from 1 Timothy tells us that “all kinds of evil” can grow from things other than the “love of money.”  Money and the love of it are not required to make someone evil.  Many things can be the “root” or source of evil in people, including in some cases the lack of money, ironically.

Lastly, 1 Timothy says, “all kinds of evils” not “all evil.”  So, the “love of money” isn’t the source of all evil, but it can cause many different types of evil.  Greed, covetousness, and haughtiness are some that come to mind.  But also consider that the dislike of people who have money, whether they love it or not, can be the source of jealousy, envy, covetousness (which can come from having or not having money) and other “kinds of evils.”

So, what’s wrong with the saying that “money is the root of all evil”?  It can have the effect of elevating greed and related sins to a higher (worse) level of sin than other sins.  It can become a weapon in the hands of economic and political activists.  But the 1 Timothy version doesn’t do either of these things.  Instead of creating an “us vs. them” situation, with the poor on one side and the rich on the other, the Biblical text shows us that sin comes in many forms, has many causes, and that nobody is immune from sin.

Sin itself is the ultimate problem of humanity, not “love of money,” although that is one kind of sin.  If “money is the root of all evil” then those who don’t love money wouldn’t need Jesus.  But those who hate money are sinners too.  Poor people are sinners too.  They just have different faults.  In the eyes of a holy God, no fault can be tolerated, because His purpose is to have a perfect humanity.  The solution to our economic and political problems is not to eliminate money or the rich, but the solution is that we need a way to remove all sin so we can be reconciled to God and have a path to a sinless life.  “Money is the root of all evil” may cry out for revolution, but “For the love of money is a root of all kinds of evils” cries out that Jesus is the only solution.

Jesus’ sacrifice for our sins is the only thing that will satisfy the requirements of our holy God, bringing us into His family and providing a way that “love of money” and all other sins can be destroyed forever.

For the love of money is a root of all kinds of evils,” but “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

The Scale of Our Trials

The apostle Paul begins 2 Corinthians with the usual greeting, followed by a section on the comfort God provides us when we suffer or are afflicted for Christ’s sake.  2 Corinthians 1:5 makes this statement: “For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.”

On that verse, Charles Spurgeon wrote this analogy: “The Ruler of Providence bears a pair of scales—in this side He puts His people’s trials, and in that He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy.”[1]

Therefore, when living for Christ brings trouble and opposition, remember also that our Father is ruler of all and fully intends to share His comfort with us through Christ eternally.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” – Romans 8:18


[1] From “February 12” of Spurgeon’s Morning by Morning commentary

More Than a Tent

Long before there was a Temple in Jerusalem, the Israelites built a tabernacle according to instructions given by God to Moses.  This tabernacle from a material perspective was just a big tent, but to the Israelites it was the place where God had chosen to dwell among them, the place where they would learn how He was to be honored and worshipped.  The tabernacle was designed so that it could be torn down and moved with the people to each new location they travelled to during their wilderness wanderings between the exodus from Egypt and their entry into the Promised Land.  To make moving it easier, it was constructed of many pieces, but still the size of the tabernacle was impressive.  For example:

And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.  The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.” – Exodus 36:8-9

I’ve read these verses many times without really thinking about them, but eventually I asked: how much cloth is that exactly?  Consider how hard and time-consuming it would be to make cloth while wandering in the wilderness, particularly cloth with detailed images of cherubim worked into them.  They didn’t have anything close to a modern loom or sewing machine, yet they made 10 curtains that were each 28 cubits by 4 cubits.  But how big is that?

A cubit would be approximately 18 inches today.  So, 28 cubits would be 28 times 18 to get the number of inches, then divided by 12 to get the number of feet.  Do the same math for the 4 cubits of breadth.  The result is that each of these 10 curtains were 42 feet long and 6 feet wide!

Think about how much clothing could be made with that much cloth, and about how people with more than 2 or 3 changes of clothes in those days would be considered rich.  Later when we read in Judges about Samson posing a riddle to his 30 companions, where if they couldn’t solve the riddle they’d have to give Samson “thirty linen garments and thirty changes of clothes.”[1]  These companions pleaded with Samson’s wife to help them solve the riddle, saying: “Have you invited us here to impoverish us?[2]  What would impoverish these 30 men?  Having to give Samson one garment and one change of clothes each!  And this was not in the wilderness, but long after Israel had settled in the Promised Land.

I write all of this to say that, looking at only one part of the tabernacle, among many that were made of gold and other precious materials, the sacrifice made by Israel to have a tabernacle was impressive.  They didn’t provide their God with a small tent that didn’t cost them much to build, but they gave their God a tabernacle that cost them much in terms of both materials and labor.  After all, this was the place where God was going to dwell among them.  He deserves it, and more.

What does this mean for us today?  Some say the modern equivalent of the tabernacle is the physical churches that we build to gather in, and so the tabernacle example justifies huge, expensive, elaborate churches.  But I don’t think that’s the right equivalent.  It is the body of Christ Himself – His people – including you and me.  Since the time of Christ, He has chosen to dwell within each of us directly.  The cost of the tabernacle can be compared to the cost of discipleship, or of following Christ.

If that’s so, what do we sacrifice and invest in ourselves as the dwelling place of God?  Do we value other Christians as God’s temples, investing in them?  Do we give enough to God that it takes away from other things we might want to do with our time and resources?  Do we provide God with a basic tent to stay in, or do we put into His dwelling so much that it might “impoverish” us in other areas?

After all, He deserves it, and more!


[1] Judges 14:13
[2] Judges 14:15

Daily Readings for November 17 – 23

Fellow travelers:

Here is the list of readings for this week: 2 chapters to read per day as the main reading plan, and extra chapters for anyone who wants to read the whole Bible in 2025.  I hope this encourages others to read and study their Bible more, whatever parts they decide to read.

Follow along (or not) any way you choose!  Also, let me know if you’re interested in me doing this again next year with a different order of books.

2 chapter a day plan:

Monday, November 17: 1 Timothy 3-4
Tuesday, November 18: 1 Timothy 5-6
Wednesday, November 19: 2 Timothy 1-2
Thursday, November 20: 2 Timothy 3-4
Friday, November 21: Titus 1-2
Saturday, November 22: Titus 3, Hebrews 1
Sunday, November 23: Hebrews 2-3

Extra chapters for those reading the whole Bible this year:
Amos 3-9, Obadiah