What Was the ‘Scopes Monkey Trial’ Really About? – History for July 21

Some events in history bring a faint glimmer of memory to many people, but what they remember may not be the most relevant point. One such event was the “Scopes Monkey Trial,” decided on July 21 in 1925. What actually was this trial? Wikipedia’s summary[1] is that “a high school teacher, John T. Scopes, was accused of violating Tennessee’s Butler Act, which had made it unlawful to teach human evolution in any state-funded school. The trial was deliberately staged in order to attract publicity to the small town of Dayton, Tennessee, where it was held.” The trial descended into theatrics and was covered by national news organizations. Time magazine called the trial a “fantastic cross between a circus and a holy war.” Each side had a famous lawyer seeking publicity: the Presbyterian William Jennings Bryan, who ran for president three times, was the prosecuting attorney, and the agnostic Clarence Darrow defended Scopes.

The immediate result of the trial was that Scopes was found guilty and ordered to pay a small fine, but years later, that’s not what people remember.  For some, the lesson of the Scopes trial is simple: “science good; religious fundamentalism bad.”  Another group of people might think the lesson was: “religious fundamentalism good; science bad.”  But did the case conclude either of these things?  It didn’t, so what’s the real issue?

The Culture Behind the Scopes Trial
In the background issues were simmering which still linger today – whether religion should have a voice in how science is used and taught.  Tim Keller notes that “Few people remember…that the textbook Scopes used, Civic Biology by George Hunter, taught not only evolution but also argued that science dictated we should sterilize or even kill those classes of people who weakened the human gene pool by spreading ‘disease, immorality, and crime to all parts of this country.’ This was typical of scientific textbooks of the time.”[2]  Wikipedia notes that “Scopes was unsure whether he had ever actually taught evolution, but he incriminated himself deliberately so the case could have a defendant.”  So, the trial did not hinge on Scopes’ teaching, this textbook, or even eugenics, but the subject of eugenics sheds some light on how over-simplified the take-away of “science good; religious fundamentalism bad” really is.

Geneticist Francis Galton, a cousin of Charles Darwin, popularized the term “eugenics” from the Greek, meaning “good birth,” to describe ways humans could use evolutionary science to improve their condition.  He usually left unspoken that he meant not specific humans, but some abstract sense of humans in aggregate, and also that he meant to improve the condition of those humans in charge, or those humans with a voice among the humans in charge.   These beliefs were not rare, but quite mainstream.  Joseph Loconte, writing of the culture J.R.R. Tolkien and C.S. Lewis lived in[3], notes: “In Britain, the Eugenics Education Society was founded in 1907 to take up the cause.  By 1913, the American Genetic Association was established in the United States to promote the doctrines of racial purity.”  The United States was actually the first country where compulsory sterilization was legalized, and some practices implemented by Nazi Germany were lifted right out of laws used by U.S. States.  U.S. Supreme Court justice Oliver Wendell Holmes wrote “Three generations of imbeciles is enough” in defense of Virginia’s sterilization law.

The church was not entirely immune from the eugenics movement either.  According to Loconte, “Ministers in the Church of England held a Church Congress in 1910 in Cambridge, inviting several members of the Royal Commission on the Feeble-Minded to participate.”  Also, “By the 1920s, hundreds of American churches participated in a national eugenics sermon contest.  As the Rev. Kenneth McArthur, a winner from Sterling, Massachusetts, put it in his sermon: ‘If we take seriously the Christian purpose of realizing on earth the ideal divine society, we shall welcome every help which science affords.’”

This background to the Scopes Trial, often simplified to a “science” vs “fundamentalism” debate, makes us ask: which science and which fundamentalism?  Was eugenics, for a moment, part of “religious fundamentalism” for some of the church?  And is perfecting society on earth truly a fundamental Christian belief?  With a rule of thumb of “science good; religious fundamentalism bad,” or the opposite, what do you do if a scientific idea becomes also central to religious belief?

Also, if you take away science and religion from the equation altogether, which is better: “all humans have dignity and are worthy of care and love” or “some people deserve to be neutered like an ordinary animal”?  If science is the only source of our “fundamentalism,” where do we turn when it insists on destruction for the less favored?  Tim Keller argues that “Secular, scientific reason is a great good, but if taken as the sole basis for human life, it will be discovered that there are too many things we need that it is missing.”  What is missing is a meaningful reason to love your neighbor, regardless of their scientific knowledge, religious belief, disability, economic impact, level of intelligence, or any other characteristic.

It’s Not (Entirely) a Fantasy
Loconte says that although Tolkien and Lewis wrote of fantasy worlds populated not only by men, but also by elves, dwarves, orcs, and many other races, the topics of eugenics and other Progressive Era ideas served as background.  In Tolkien’s epic The Lord of The Rings, the solution to conflict between the races was not for one race to rule the others, or (even worse) to eliminate them.  Instead, the answer is to utterly destroy the Ring of Power, representing the desire of any tribe to use power to rule others “for their own good,” as some say.  While Tolkien insists his story is not a direct allegory, he may have been thinking of the centuries of tribal conflict between the English, Irish, Scots, and Welsh.  Or the conflict between any group of conquerors and the conquered.  By using fictional races, Tolkien was arguing that this lesson applies to everyone, in all places and at all times.

Therefore, when scientific fundamentalism says it’s OK not to love some people, Christians need to respond without exception that every person is a creation of God with innate dignity and should be loved as Christ loved us.  However, as shown on the cross, power is not the answer.  As Jesus told his disciples in Mark 10:42-45 – “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them.  But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.

God does not expect us to understand every issue of history, or even in our daily news feed, which is increasingly a “fantastic cross between a circus and a holy war,” but when we all meet our Lord in heaven, He will say “as you did it to one of the least of these my brothers, you did it to me.’” – Matthew 25:40


[1] https://en.wikipedia.org/wiki/Scopes_Trial
[2] Keller, Timothy.  Making Sense of God (2016).  This post draws from pages 12-13.
[3] Loconte, Joseph.  A Hobbit, A Wardrobe, and a Great War: How J.R.R. Tolkien and C.S. Lewis Rediscovered Faith, Friendship, and Heroism in the Cataclysm of 1914-1918 (2015).  This post draws on pages 15-19.

Driving Toward Morning’s 2023 in Books

Dear fellow travelers,

As 2023 ends, many are posting reflections on the year, including book lists.  Figured I’d jump in again!  In 2022, I managed to read 22 books, but topped that in 2023 with 26.

What books did I read this year?

Let’s start with the fun ones.

Fiction books:

Mostly Harmless by Douglas Adams
The Silmarillion by J.R.R. Tolkien

Mostly Harmless is the last of 5 books in the Hitchhiker’s Guide to the Galaxy series.  The Silmarillion I tried to read way back in high school but couldn’t finish.  I finally got it in this year.

Classics:

Each year I try to fit in a couple of “classics,” although what books belong in that category is debatable.

Brave New World by Aldous Huxley
The Chosen by Chaim Potok
Kidnapped by Robert Louis Stevenson

The Chosen was my favorite of these.  It’s a story of two Jewish teenagers in Brooklyn in and around the time of World War II.  One of them was a strict Hasidic Jew, while the other was not, and the book follows their friendship over time.

A few history books:

In the Garden of Beasts by Erik Larson
Christianity Through the Centuries by Earle Cairns
Sacred Scripture, Sacred War by James P. Byrd

Erik Larson is one of my favorite authors, and this book covers the rise of Hitler, including why there wasn’t more opposition to him earlier, mostly through the eyes of the U.S. ambassador to Germany.

Byrd’s book is based on a study of hundreds of sermons delivered and/or published during the American Revolutionary War and covers the Bible verses and ideas that were used to motivate American soldiers.  Most interesting were verses whose interpretations changed to fit the preacher’s objectives, not objectives changed to fit Scripture.  For example, there were verses used to justify rebellion from England that were later used to justify submission to the new American government.

More non-fiction than usual:

Success Through Failure by Henry Petroski
Force by Henry Petroski
Beyond Order: 12 More Rules for Life by Jordan Peterson
Thinking in Bets by Annie Duke
The Elements of Style by Strunk & White

I read two by Petroski by accident.  One was recommended by a relative and the other by a book review I read.  Only when I started the second one did I realize it was the same author.  Both were interesting descriptions of engineering ideas for laymen like myself.

I hope to not break any of Strunk & White’s rules in my blog in 2024.  I initially read it during college, and finally came back to it for some light airplane reading.

Also more biography than usual:

Faithful Presence by Bill Haslam
Tolkien: A Biography by Humphrey Carpenter
Surprised by Joy by C.S. Lewis
Pulitzer by W.A. Swanberg

Reading about Tolkien and Lewis back-to-back was very interesting, and not just because they mention each other.  I didn’t know much about Tolkien’s background and faith, and how those influenced his fiction, or much of Lewis’ journey of faith.

The Pulitzer biography was fascinating as background for why much of the media are the way they are today.  Pulitzer as publisher was driven by a political agenda and used sensationalist methods to bring in readership.  Pulitzer as man was a genius with an amazing memory, but also abusive of his staff and sometimes his family.

Plus a bunch of religious books and devotionals:

In addition to regular Bible and study Bible reading, in 2023 I read:

Is Europe Christian? By Olivier Roy
Rediscovering Holiness by J.I. Packer
2 books by my former pastor Glenn Parkinson: A Larger Faith: the Book of Daniel and Peter’s Principles: Learning to Follow Jesus
The Four Loves by C.S. Lewis
3 books by Warren Wiersbe: Be Committed (Ruth/Esther), Be Determined (Nehemiah), and Be Patient (Job).
Morning by Morning by Charles Spurgeon

Roy’s book discusses different ideas of how a country or region can be considered Christian, then whether Europe meets his criteria. I found the parts about “what is a Christian country?” more interesting that the question asked in the title.

I read the Four Loves for the first time because someone recently compared one of my posts to the book.  Much of the book isn’t theology, but more practical observations about human relationships.

I picked up Wiersbe’s entire “Be” series in 2021 as part of a digital subscription and am working through it over time.  A long time.  I like his overall approach and the books are a great source of thoughtful stories and quotes.

26 is lot for me, and how many will I read in 2024?  Who knows…in the meantime, have you read any of these 26?  What books did you enjoy in 2023?

The Death of Chairman Mao – History for September 9

Photo by manos koutras on Unsplash

On this date in 1976, Mao Zedong, or Chairman Mao, founder of the communist People’s Republic of China, died at the age of 82.  Some look at Mao’s death as a positive turning point for Christianity in China, since under Mao China had expelled all Western Christian missionaries between 1949 and 1953.  However, while it is impossible to come up with precise numbers across a 3.7 million square mile country, Christians probably were about 1 percent of China’s population when Western missionaries were kicked out, but by the 1980s about 5 percent of the population went by Christ’s name.  The Christian population grew by ten times, while the overall population doubled.  How did this happen?

Mark Noll and Carolyn Nystrom, authors of the book “Clouds of Witnesses” say the key to this growth was “the resilience of the Chinese believers themselves…securely rooted in Chinese life before Mao.” [1]  In expelling missionaries, Mao was in part responding to “treaty ports” created at the end of the 1839-42 Opium War.  Through these ports foreign powers had extra territorial rights, allowing influences including missionaries to come in, but these ports also allowed opium to flow freely into China from Western countries.  Therefore, in the mind of many Chinese, Christianity became linked with both Western imperialism and opium addiction.  When Karl Marx said “religion is the opiate of the masses” he may have been thinking of this connection.  But native Chinese believers, sometimes planted by Europe-based evangelizing organizations like China Inland Mission, remained behind and spread resilient forms of Christianity that were attractive to the Chinese population.

John Sung
Several of these Chinese Christians are profiled by Noll and Nystrom, including John Sung who lived from 1901 to 1944, before Mao’s communist revolution.  Around Christmas 1926, Sung heard child evangelist Uldine Utley preach a sermon at Calvary Baptist Church in New York, near where he was attending Union Theological Seminary.  This sermon, along with other influences, countered the liberal Christianity he was being taught where the Bible was just “a collection of myths.”  He returned to China, determined to spread the gospel in the land of his birth with frenetic energy.  In a one-year period in 1931-2, Sung and a small group of missionaries “traveled over 50,000 miles, held 1,200 meetings, preached to more than 400,000 people in thirteen provinces, registered more than 18,000 ‘decisions’” for Christ.  Many of these new Christians formed traveling bands themselves.  Sung is considered the last great evangelist in China and Southeast Asia before Mao’s reign. 

Dora Yu
Even earlier, another driver of this resilient, Chinese Christianity was Dora Yu (1873-1931).  Dora’s ministry benefitted tremendously from a 1905 decision by Dowager Empress Cixi to replace China’s traditional Confucian civil service examinations with general public schools.  Under this system, mission-run schools became a valued option, and one of Dora’s early ministries was to train “Bible women” to not only educate women generally, but also to teach them the Bible, pray with them, and teach them to live by faith.  Mostly traveling by foot, in “1903, Dora Yu visited with 925 women and 211 children.”  Later, her ministry grew and she became famous for itinerant preaching, reaching many others who would carry on the Lord’s work.

Because of our proneness to look at
the bucket and forget the fountain,
God has frequently to change His
means of supply to keep
our eyes fixed on the source

Watchman Nee

Watchman Nee
In 1920, Nee Shu-Tsu would hear Dora Yu preach.  Later known as Watchman Nee, he “planted at least four hundred Christian churches over a thirty-year period of active ministry.”  He died in 1972 in a Communist prison after spending 20 years there.  Watchman Nee wrote that “Because of our proneness to look at the bucket and forget the fountain, God has frequently to change His means of supply to keep our eyes fixed on the source.”

Whether it is a European missionary, a child preacher in New York City, a Chinese man temporarily studying in New York City, or a Chinese woman walking miles through the countryside:

How beautiful upon the mountains
            are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
            who publishes salvation,
            who says to Zion, ‘Your God reigns.’” – Isaiah 52:7

As Jesus said in Matthew 16:18 – “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”  This rock is the gospel of the kingdom of God, and not even a brutal regime like that of Chairman Mao could prevail against it.

Soli Deo Gloria


[1] Noll, Mark A.; Nystrom, Carolyn.  Clouds of Witnesses: Christian Voices from Africa and Asia (2011).  This post is drawn from chapters 12 and 14.

The Devil in the White City: Book Thoughts

The Devil in the White City is my favorite book by one of my favorite authors, and the topic of my first “Book Thoughts” post.  Author Erik Larson writes “narrative nonfiction,” meaning history that reads like a novel.  He picks amazing stories as topics, usually showing intertwined relationships between two or more threads and how, in detail, they develop together over time.  The Devil in the White City, on the surface is a story of the Chicago World’s Fair of 1893, a spectacular event that “recorded 27.5 million visits, this when the country’s total population was 65 million.”  It’s hard to image anything in modern times that rivals the Fair’s sheer scale and novelty.  At the fair, visitors “tasted a new snack called Cracker Jack and a new breakfast food called Shredded Wheat. Whole villages had been imported from Egypt, Algeria, Dahomey, and other far-flung locales, along with their inhabitants.”[1]  The Fair also originated other American traditions, such as an early version of the Pledge of Allegiance.

The Fair was also a contrast of two Chicagos: “The Black City to the north lay steeped in smoke and garbage, but here in the White City of the fair visitors found clean public bathrooms, pure water, an ambulance service, electric streetlights, and a sewage-processing system.”[2]  But behind the scenes of the Fair is a contrast of geniuses, and although Larson doesn’t appear to be a religious person, the book shows in this contrast that the gifts God has given you aren’t nearly as important as what you do with them.  While the book is about genius, the lesson could apply to any type of talent, echoing 1 Corinthians 13, where spiritual gifts are described as being useless if you have not love.

Burnham
For Chicago, the Fair was an opportunity to upstage New York and other major U.S. cities. It was the boasting of Chicagoans, “not the persistent southwesterly breeze, that had prompted New York editor Charles Anderson Dana to nickname Chicago ‘the Windy City.’”[3]  Once Chicago won the right to hold the fair, it needed a man to run it, “to build a railroad within the fairgrounds to transport steel, stone, and lumber to each construction site…to manage the delivery of supplies, goods, mail, and all exhibit articles sent to the grounds by transcontinental shipping companies…He would need a police force and a fire department, a hospital and an ambulance service. And there would be horses, thousands of them – something would have to be done about the tons of manure generated each day.”[4]

This man was Daniel Burnham, who may not be familiar to many now, but at the time he was rich enough that he “bought a barrel of fine Madeira and aged it by shipping it twice around the world on slow freighters.”[5]  Before the fair, he was an innovator in skyscraper construction and urban planning, and was highly motivated by rejections from Harvard and Yale earlier in life to prove that he was the “greatest architect in the city and country,” as he once wrote to his mother.  The book covers many stories of difficulties faced and overcome, by Burnham and his staff of thousands.

Holmes
In contrast to Burnham and his many brilliant architects and engineers was “Dr. H. H. Holmes”, a serial killer who set up near the fair, seducing visitors into his “Castle.”  Holmes saw his victims as mere “material” to be exploited, then disposed of, yet was able to cry at will and draw people – especially young women – with a gentle touch and piercing blue eyes.  Financed by an elaborate series of ruses and shell games, Holmes built his “Castle,” apparently a hotel and retail space that took up a full city block, but whose real purpose for Holmes was to lure, and process his “material.”  Inside were hidden passageways and rooms, gas chambers and bespoke crematory kilns.  Although appalling, Holmes’ achievements can only be described as genius, however put to nefarious uses.

Within this elaborate and expertly told story lies one more…

To “Out-Eiffel Eiffel”
Chicago’s Fair organizers knew that their Fair could only be a complete success if they included something as awesome as what was unveiled at the 1889 World’s Fair in Paris: “At the heart of the exposition stood a tower of iron that rose one thousand feet into the sky, higher by far than any man-made structure on earth. The tower…assured the eternal fame of its designer, Alexandre Gustave Eiffel.”

Therefore, “Something novel, original, daring and unique must be designed and built if American engineers are to retain their prestige and standing.”[6]  Chicago, and the country, “needed an opportunity to top the French, in particular to ‘out-Eiffel Eiffel.’”[7]  A formerly unknown engineer from Pittsburgh – although another genius – took this to heart, and the idea came to him “like an inspiration,” however it met much resistance from other engineers who said it could not be built, at least not safely.  This “complex assemblage of 100,000 parts…ranged in size from small bolts to the giant axle, which at the time of its manufacture by Bethlehem Steel was the largest one-piece casting ever made.”[8] Larson reveals what this structure was late in the book, and the way the story is told is one of many reasons The Devil in the White City is one of my favorite books.  Check it out, and remember, genius isn’t everything, but the gifts God has given you aren’t nearly as important as what you do with them.


[1] Larson, Erik. The Devil in the White City.  (2003).  P. 5
[2] P. 247
[3] P. 14
[4] P. 76
[5] P. 26
[6] P. 156
[7] P. 15
[8] P. 193

Driving Toward Morning’s 2022 in Books

Dear fellow travelers,

As 2022 ends, many are posting reflections on the year, including book lists.  Figured I’d jump in, even though I am a slow reader, prone to distraction, and have a job that requires multiple hours per day of reading.  So, when I see others listing 70+ books read in 2022, I tell myself that 22 books is enough, since the year was 2022.

Photo by Joyce McCown on Unsplash

So, what 22 books did I read this year?

A range of history books:
Clouds of Witnesses by Mark Noll and Carolyn Nystrom
The Residence by Kate Andersen Brower
The Devil in the White City by Erik Larson
Elizabeth: The Struggle for the Throne by David Starkey
The Offshore Islanders: A History of the English People by Paul Johnson

The first two of these made appearances in the blog, referenced in the Bibliography.  Clouds of Witnesses, which could be included in other categories, is an excellent collection of stories about Christians in Asia and Africa, giving a great perspective away from my local, American one.  More history posts will be coming from that book.  The Residence is a collection of stories from workers in the White House, from cooks and valets, and many other roles.  It ranged multiple decades of presidents and their families, with interesting takes on these very real people.

The Devil in the White City is my favorite book by one of my favorite authors, and likely will be covered as the blog’s first book review soon.  Erik Larson writes history that reads like a novel and picks amazing stories as topics.

With a family trip to England and Wales on the 2022 calendar, both history and fiction books on this list revolved around the U.K.

A range of fiction books:
Tinker, Tailor, Soldier, Spy by John LeCarré
The Hound of the Baskervilles by Arthur Conan Doyle
The Prince and the Pauper by Mark Twain
Life, the Universe, and Everything by Douglas Adams
So Long and Thanks for All the Fish by Douglas Adams

It’s only now that I realize all of these books involve England.  “Tinker” is one of my dad’s favorite books and I’d put off reading it for a long time but am glad I finally got to it.  It’s a fascinating and complicated story about a mole in the British spy network, and I picked up great quotes like “All power corrupts, but some must govern,” and “Learn the facts…then try on the stories like clothes.”  “Hound” is one I read as a teenager and picked back up for something quick and light to read, and the other 3 were new to me.  This blog began with a Douglas Adams reference, and there will likely be more to come!

Only one non-fiction book:
King’s X: The Oral History by Greg Prato

This ended up featured in two blog posts and tells the story of one of my favorite bands that never quite “made it big,” but gets a ton of respect from other musicians.  Part of the problem was that they couldn’t be pigeon-holed as either a “Christian” band, or not.

Plus some Christian commentary and devotionals:
In addition to regular Bible and study Bible reading, in 2022 I read:

4 books by Warren Wiersbe: Be Alive (John 1-12), Be Transformed (John 13-21), Be Wise (1 Corinthians), and Be Encouraged (2 Corinthians).
4 books by C.S. Lewis: That Hideous Strength, The Weight of Glory, The Abolition of Man, and The Great Divorce.
Encouragement: The Key to Caring by Larry Crabb and Dan Allender
Everyday Prayer with the Reformers by Donald McKim
Tapestry: The Book of Revelation by Glenn Parkinson

A fan of C.S. Lewis from childhood, in 2022 I aimed to read several of his books I hadn’t before, which include the last 3 above.  I love finding familiar Lewis quotes in their original context, which brings out even more meaning.  A few of these ended up in the blog.  In 2023, maybe I’ll get to Surprised by Joy, The Four Loves and all of God in the Dock.

I picked up Wiersbe’s entire “Be” series in 2021 as part of a digital subscription and am working through it over time.  A long time.  I like his overall approach and the books are a great source of thoughtful stories and quotes.

Encouragement and Everyday Prayer both ended up in the blog.  The first I had read many years ago and rediscovered ideas in it that I had forgotten the source of.  Everyday Prayer was a gift and is a short devotional covering segments of prayers from the Protestant Reformation, with related stories and Bible verses.

Lastly, I just finished Tapestry earlier today.  Glenn Parkinson is the retired former pastor of my church, and the book provides a very helpful overview of the book of Revelation, making a great case that John “did not intend to give us a puzzle no one can solve,” but intended to reveal (as in a revelation) a tapestry of images designed to encourage Christian faithfulness and perseverance in the time between Jesus’ first and second comings.

Will I read 23 books in 2023?  Who knows…in the meantime, have you read any of these 22? What books did you enjoy in 2022?