Driving Toward Morning’s 2022 in Books

Dear fellow travelers,

As 2022 ends, many are posting reflections on the year, including book lists.  Figured I’d jump in, even though I am a slow reader, prone to distraction, and have a job that requires multiple hours per day of reading.  So, when I see others listing 70+ books read in 2022, I tell myself that 22 books is enough, since the year was 2022.

Photo by Joyce McCown on Unsplash

So, what 22 books did I read this year?

A range of history books:
Clouds of Witnesses by Mark Noll and Carolyn Nystrom
The Residence by Kate Andersen Brower
The Devil in the White City by Erik Larson
Elizabeth: The Struggle for the Throne by David Starkey
The Offshore Islanders: A History of the English People by Paul Johnson

The first two of these made appearances in the blog, referenced in the Bibliography.  Clouds of Witnesses, which could be included in other categories, is an excellent collection of stories about Christians in Asia and Africa, giving a great perspective away from my local, American one.  More history posts will be coming from that book.  The Residence is a collection of stories from workers in the White House, from cooks and valets, and many other roles.  It ranged multiple decades of presidents and their families, with interesting takes on these very real people.

The Devil in the White City is my favorite book by one of my favorite authors, and likely will be covered as the blog’s first book review soon.  Erik Larson writes history that reads like a novel and picks amazing stories as topics.

With a family trip to England and Wales on the 2022 calendar, both history and fiction books on this list revolved around the U.K.

A range of fiction books:
Tinker, Tailor, Soldier, Spy by John LeCarré
The Hound of the Baskervilles by Arthur Conan Doyle
The Prince and the Pauper by Mark Twain
Life, the Universe, and Everything by Douglas Adams
So Long and Thanks for All the Fish by Douglas Adams

It’s only now that I realize all of these books involve England.  “Tinker” is one of my dad’s favorite books and I’d put off reading it for a long time but am glad I finally got to it.  It’s a fascinating and complicated story about a mole in the British spy network, and I picked up great quotes like “All power corrupts, but some must govern,” and “Learn the facts…then try on the stories like clothes.”  “Hound” is one I read as a teenager and picked back up for something quick and light to read, and the other 3 were new to me.  This blog began with a Douglas Adams reference, and there will likely be more to come!

Only one non-fiction book:
King’s X: The Oral History by Greg Prato

This ended up featured in two blog posts and tells the story of one of my favorite bands that never quite “made it big,” but gets a ton of respect from other musicians.  Part of the problem was that they couldn’t be pigeon-holed as either a “Christian” band, or not.

Plus some Christian commentary and devotionals:
In addition to regular Bible and study Bible reading, in 2022 I read:

4 books by Warren Wiersbe: Be Alive (John 1-12), Be Transformed (John 13-21), Be Wise (1 Corinthians), and Be Encouraged (2 Corinthians).
4 books by C.S. Lewis: That Hideous Strength, The Weight of Glory, The Abolition of Man, and The Great Divorce.
Encouragement: The Key to Caring by Larry Crabb and Dan Allender
Everyday Prayer with the Reformers by Donald McKim
Tapestry: The Book of Revelation by Glenn Parkinson

A fan of C.S. Lewis from childhood, in 2022 I aimed to read several of his books I hadn’t before, which include the last 3 above.  I love finding familiar Lewis quotes in their original context, which brings out even more meaning.  A few of these ended up in the blog.  In 2023, maybe I’ll get to Surprised by Joy, The Four Loves and all of God in the Dock.

I picked up Wiersbe’s entire “Be” series in 2021 as part of a digital subscription and am working through it over time.  A long time.  I like his overall approach and the books are a great source of thoughtful stories and quotes.

Encouragement and Everyday Prayer both ended up in the blog.  The first I had read many years ago and rediscovered ideas in it that I had forgotten the source of.  Everyday Prayer was a gift and is a short devotional covering segments of prayers from the Protestant Reformation, with related stories and Bible verses.

Lastly, I just finished Tapestry earlier today.  Glenn Parkinson is the retired former pastor of my church, and the book provides a very helpful overview of the book of Revelation, making a great case that John “did not intend to give us a puzzle no one can solve,” but intended to reveal (as in a revelation) a tapestry of images designed to encourage Christian faithfulness and perseverance in the time between Jesus’ first and second comings.

Will I read 23 books in 2023?  Who knows…in the meantime, have you read any of these 22? What books did you enjoy in 2022?

The Birth of Narnia and Why Tolkien Hated It – Sunday Share from Harry Lee Poe

Many of us have loved The Lion, the Witch and the Wardrobe and the rest of the Narnia series of fantasy books by C.S. Lewis for so long we just assume they have always existed and were inevitable.  Behind the books, however, is a story of the fight to get them written.  The partnership between Lewis and J.R.R. Tolkien is widely known, but less known is that one of the reasons Lewis had trouble writing Narnia was discouraging objections from his friends.  One said that “the children wearing fur coats since it seemed an endorsement of the fur trade and the murder of all the innocent animals needed to make such a coat,” while Tolkien himself criticized the story for not fitting the conventions of the genre.

What if Aslan didn’t exist?

In the article linked here and below, Harry Lee Poe, a professor at Union University, shares these stories and more about how Lewis persisted in writing and “experienced a renewal of his imaginative power.”  Each of us is a marvelous work of a powerful Creator, designed to represent Him in this world.  As you read the article, “consider how to stir up one another to love and good works” (Hebrews 10:24).  Is there a world of Narnia trying to come out of each of us?

(Estimated reading time 7 minutes)

I discovered this article through fellow blogger Barbara Harper, who posts a weekly list of good reads on Saturday.

https://www.crossway.org/articles/the-birth-of-narnia-and-why-tolkien-hated-it/

Will Green Be Greener in Paradise?

Psalm 98:7 declares: “Let the sea roar, and all that fills it; the world and those who dwell in it!” In Romans 8:19 Paul adds that “the creation waits with eager longing for the revealing of the sons of God.”

Pastor James Montgomery Boice connects these ideas and says, “The world will one day be renewed.”  Nature already shows God’s glory, but it also, like mankind, is not yet as it shall be.  Boice adds: “I think of the way C.S. Lewis developed this idea in The Lion, the Witch, and the Wardrobe. In the first section of that book, when Narnia was under the power of the wicked Witch of the North, the land was in a state of perpetual winter. Spring never came. But when Aslan rose from the dead, the ice began to melt, flowers bloomed, and the trees turned green.”[1] Creation shares the hope of mankind – regeneration in a future paradise at the coming of its Lord!

Even now, we get an occasional glimpse of nature that’s somehow better than what we’re used to, and perhaps it is a glimpse of the paradise beyond the renewal of all things.  We were recently in Wales, on Mount Snowdon and a nearby trail in Llanberis, and below are some pictures from that day.  Some of these show the many brilliant shades of green, which seemed more glorious than the greens near our home in the U.S. We don’t often see rocks interact with the greenery like this here.

So, will paradise be even greener than this?  Will it seem like a perpetual winter has finally lifted?  I’m eagerly waiting to find out someday. In the meantime, enjoy these:


[1] From “April 19.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

Do You Have a Caged-Up Gorilla in Your Trunk?

I’ve been a fan of the rock band King’s X for many years and am currently reading King’s X: The Oral History, a book by Greg Prato that chronicles the history of the band entirely through quotes from the band, those who have worked with the band, music journalists, and other musicians.  They have a musical style all their own, combining heavy rock influences with complicated arrangements and Beatle-esque vocal harmonies.  Some even credit them with inventing the “grunge” genre, not just by often tuning their instruments to a lower, heavier tone, but also through their gritty lyrics as a contrast to the “hair metal” that dominated rock in the early and mid 1980s.  On top of the musical style, I also liked that in the late 1980s and early 1990s there were a lot of Christian themes in their lyrics but written around the reality of their struggles with their faith and with aspects of Christian culture and the music industry.  Unfortunately, these struggles continue for them, and only one of the three members seems to still be a Christian.

One of the reasons I bought the book was that it promised to cover “every song” in their catalog, and since some of their lyrics are enigmatic, I wanted more of the story.  The rest of this post is about one of those songs, how the book (understandably) didn’t explain it, and what I was able to get from it anyway.

When I unwrapped the book, the first thing I did was to find the hoped-for explanation of the lyrics for “Six Broken Soldiers.”  Written by the band’s drummer, Jerry Gaskill, it’s a different style than other songs and the lyrics seem intriguingly random.  Flipping through pages, I quickly found Jerry’s only comment on the song:

“It’s always hard for me to talk about lyrics, because I don’t like to say exactly what I’m thinking, because then that takes away from anything that you may get from it. When I write, I put everything I feel and think into each line, so it comes off very ambiguous sometimes, and even unintelligible sometimes. But I have specific things I’m thinking when I wrote that. Basically, it’s just me talking about me.”[1]

Jerry Gaskill

Bummer.  Although I was hoping for more specifics, I definitely understand an artist’s desire to let the audience interpret the work in their own way.  So, if “it’s just me talking about me,” what do I see knowing that, and re-reading the lyrics?  Below I’ll go into some of the lines and my take-aways, but it might be handy to have the lyrics, which you can find here, or if you want to hear the song, click here.  There are parts of it I don’t get, and will skip in my comments, but which meant something to the author and that might mean something to you.

Us Talking About Us
In general, I think the song describes the complexity of human personality, not just Jerry’s, but everyone’s, and how little we understand it.  First, the title of the song says a lot.  Brokenness is right there, but also “six” says we are broken in many ways.  We can all identify with having problems, and more than one of them.  With “soldiers” I think of our struggle against our problems, and that even the “soldiers” we have to fight them with have their own problems.  Our brokenness affects our ability to combat it and there’s no easy fix.

The opening verse suggests that our surrounding culture and heritage are not enough to solve these problems, and often don’t even care about them.  Is all we have an “American library” to deal with our sickness?  How often do you hear something on the news, or something a politician promises, and think – that’s exactly the answer to my specific situation?  Probably rarely, and even rarer if you consider whether they can actually do it, and on time for it to help you.  A lot of what is available to us is too vague and too ineffective to be what we really need.

The next part is series of seemingly random short phrases that are metaphorically part of our personality.  For me the lyrics include these parts:

  • Among the “Six broken soldiers in the trunk of my car”, there are parts of us we share with others (“Two of them speak”) and parts we’d rather not (“four go to bars”).  If this is what it means, then it also implies the parts we hide are much larger than the parts we let others know about.  All of it is baggage we carry with us everywhere we go, as in the trunk of our car.
  • “A caged up gorilla” – There are parts of us we don’t like, that might be harmful, and that we can barely control.
  • “three local bands” – There are parts of us that are experiences that led to where we are now, for good or ill.  King’s X had multiple, earlier versions before the current one, and so do we all.

Lastly, Jerry mentions an internal parrot that speaks multiple languages, all of them unintelligible, while “the audience he scans.”  Parrots repeat what they hear without understanding it so this line could mean there’s a lot that goes on inside ourselves that we don’t understand.  This echoes Paul’s frustration with himself in Romans 7:15 where he says: “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.”  Our internal thoughts and motivations aren’t always reliable, and we don’t always know where they come from.

The parrot scanning the audience means he is looking for confirmation from outside that he is doing the right thing.  The irony is that when we don’t understand ourselves, why would we expect others to consistently understand us better and be able to guide us?  Do other people’s internal parrots speak more intelligibly than ours?  If they don’t, is popularity or majority rule a good guide for our decisions?  He has “sixpence and a quarter,” but doesn’t know what to do with it.

Not a very hopeful song, so what to take away from it?

First, that there is far, far more diversity inside of any one individual for even that individual to understand.  How can any society, armed with only an “American library,” hope to truly deal with people as actual individuals?  We can claim to respect the individual and stand for diversity and inclusion, but are such things even possible without vastly oversimplifying the situation?

Second, that there is far, far more brokenness in each individual for anyone other than God to fully diagnose and treat.  From what vantage point can we actually see the truth we each need, know the answers to our problems, and effectively apply them?

Before moving to the last section, I must clarify that I’m not saying human efforts at solving our problems are totally wrong and useless.  Many people manage their problems well enough alone and others manage with a lot of help from different sources.  Good friends, family, and in some cases therapy and medication, are very helpful.  We know a lot more about human psychology and other related topics than we used to.  The “American library” is not a static thing, but grows and changes over time, sometimes improving and becoming more effective, but not always.  Sometimes “progress” creates more, newer, problems before the old ones are solved.   Therefore, when honestly looking at the human condition with eyes wide open, we seem doomed to always fall short of a full solution with the resources we have.  What we have is not sufficient, but we have hope.

Where Does Hope Come From?
While our Six Broken Soldiers seem hopeless, there is an answer from outside our inner confusion and from beyond our material existence.  Members of King’s X are (or were) fans of C.S. Lewis[2], who wrote this description of mankind from Aslan, the fictional kingly lion who represents Jesus, in Prince Caspian, part of the Chronicles of Narnia series:

“You come of the Lord Adam and the Lady Eve. And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth.  Be content.”[3]

Against our problems, we have far, far more dignity and nobility and talent than could possibly come by some cosmic accident.  We are each individual creatures of a loving God, and we have far more than an “American library” at our disposal.  We have Someone who knows us fully as the complex people we are, who loves us completely, and who was broken so that we might be delivered from our brokenness.

Therefore, come to Jesus, bring your Six Broken Soldiers, and ask Him to heal all of them.  He is an infinite resource.  There’s nothing about you He doesn’t already know and understand, and nothing He does not have a solution for.


If you don’t know how to do that or what that means, read this earlier post about what it means to have a loving, personal relationship with our Maker and Lord Jesus, who guides and empowers us to love as He does.


[1] Prato, Greg. King’s X: The Oral History (2019).  P. 97.
[2] Their first album was titled “Out of the Silent Planet,” and they later released a song referencing a chapter in “That Hideous Strength,” two books written by Lewis.
[3] Lewis, C.S.  Prince Caspian (1951).

King David Didn’t Let Politics Keep Him Up at Night

The U.S. midterm elections are later this year, and some are already considering turning off their social media feeds until its over.  Jesus is not on any ballot for the elections, but this does not mean His people are without hope and comfort.  It also doesn’t mean Christians should ignore it all.  Last fall, I wrote a two–part series partly about not over-reacting to the threats of worldly kingdoms because “He who sits in the heavens laughs.” (Psalm 2:4) When recently reading Psalm 3, which is “A Psalm of David, when he fled from Absalom his son,” I saw that this Psalm may not have come after Psalm 2 by accident and may also comfort us in the face of political bad news.

Absalom’s Rebellion
The story of King David in the Bible is a very condensed version of his life but does not shy away from David’s serious failures and flaws.  The story of his adulterous relationship with Bathsheba is not swept under the rug, and eventually, Absalom’s rebellion against his father David was justified in his mind by those flaws.  Absalom harbored resentment for years after David’s lack of punishment for Absalom’s brother Amnon, who raped his sister Tamar.  One can imagine Absalom thinking about his father: “You’re the king of Israel, so why didn’t you protect Tamar, or at least punish Amnon?  If my sister and I don’t get justice, you don’t deserve to be king!”

David, on the other hand, was quite aware of the limits of being king.  In Psalm 131:1, David wrote:

“O LORD, my heart is not lifted up;
            my eyes are not raised too high;
I do not occupy myself with things
            too great and too marvelous for me.”

Even while writing as divinely selected king of Israel, David knew many things were “too great and too marvelous” even for him.  Instead, David focused his heart on the God-given task before him, which did not include achieving perfection in this world.  That task belonged elsewhere.  Later, Psalm 131 was included in the Psalms of Ascent[1], which served as a liturgy for pilgrims traveling to Jerusalem for three annual festivals.  In those Psalms are reminders of God’s provision for things the world can’t provide, including salvation for our souls and a way to perfect righteousness.  The pilgrims did not go to Jerusalem to worship the earthly king, but to encounter God, and including Psalm 131 in that liturgy would always be a reminder that our worldly aims should always be rooted in humility.

When Absalom raised several hundred supporters and entered Jerusalem to violently overthrow his father David, “a messenger came to David, saying, ‘The hearts of the men of Israel have gone after Absalom.’ Then David said to all his servants who were with him at Jerusalem, ‘Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.’”  (2 Samuel 15:13-14)

David’s Response
After surrendering the throne and fleeing, David wrote Psalm 3, “A Psalm of David, when he fled from Absalom his son,” which says in full:

“O LORD, how many are my foes!
            Many are rising against me;
many are saying of my soul,
            “There is no salvation for him in God.” Selah

But you, O LORD, are a shield about me,
            my glory, and the lifter of my head.
I cried aloud to the LORD,
            and he answered me from his holy hill. Selah

I lay down and slept;
            I woke again, for the LORD sustained me.
I will not be afraid of many thousands of people
            who have set themselves against me all around.

Arise, O LORD!
            Save me, O my God!
For you strike all my enemies on the cheek;
            you break the teeth of the wicked.

Salvation belongs to the LORD;
            your blessing be on your people! Selah”

Knowing the background of this Psalm and its placement after Psalm 2 make it far more interesting.  David had suffered a massive political defeat, being humiliated and tossed out of Jerusalem by his own son.  Instead of despairing, he turned to God for his salvation because he knew even the king of Israel could not save the people.  He was only a temporary and provincial authority.  Even though God had promised David the throne, God was able to save David, and Israel, without David on the throne.  With the murderous and vengeful Absalom on the throne, was God defeated?  No, instead we have this Psalm as a reminder of God’s presence and provision of salvation in spite of whatever situation we find ourselves in.

David, having cultivated over years an awareness of his own limitations as king of Israel, and the limitless power of God, “lay down and slept,” then “woke again, for the LORD sustained me.”  Surrounded by foes and removed from his throne, David slept soundly!  In contrast, Absalom is shown as one who broods upon every imperfection, plotting ways to force justice as he sees it on others, even if he must dishonor God.  You could say he is driven by the “utopian impulse,” belief in a government that can solve all of our problems and shouldn’t rest until it does.

Democracy and Tyranny
Jesus isn’t on the ballot this fall, but flawed candidates of many types will be.  Some more like David, and some more like Absalom.  A lesson from Psalm 3 is that we should be able to sleep at night in good conscience because no matter the world looks like, God says “I have set my King on Zion, my holy hill” (Psalm 2:6) even when king David was on the run for his life.  The success of God’s plan does not rely on our political success. But a second lesson from the story of Absalom is that a ruler driven by achieving worldly perfection can be the worst kind, even if they seem to have good intentions.

Absalom’s story reminds me of this quote from C.S. Lewis:

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under of robber barons than under omnipotent moral busybodies. The robber barons cruelty may sometimes sleep, his cupidity may at some points be satiated; but those who torment us for their own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to heaven yet at the same time likely to make a Hell of earth.”[2]

How do we reconcile the two lessons?

Coming This Week
This week, I’m hoping to squeeze in a short series of posts on narratives, history, and (gasp!) politics.  I’m very much figuring this out myself every day and learning how to engage without following my own utopian impulse to cut off Malchus’ ear[3] but I also know that waiting for a perfect answer guarantees failure.  This blog is part of that process for me.  This week’s posts will lead up to the next “History Bits” post I have planned for April 9th and give some background on that series.

Hope you’ll join me and let me know what you think.


[1] I’m currently writing about those Psalms in a series, which began here.
[2] From “The Humanitarian Theory of Punishment.” C.S. Lewis. God in the Dock: Essays on Theology and Ethics.  (1970).  P. 292.
[3] See John 18:10