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Strengthen What Remains

Todd R 2 Comments

Does your church seem alive and vigorous in its faith?  Be thankful if it does because there are many churches that are struggling.  There are many churches that appear to be faithful, but their faith might only be skin-deep.

In Revelation chapters 2 and 3, John is given messages from Jesus to bring to seven churches in different cities: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.  One of these – Sardis – fit the description above of a church where faith was only an appearance.  Jesus’ words to Sardis begins in Revelation 3:1-2:

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.  ‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.”

The church in Sardis looked good – it had “the reputation of being alive,” but in the sight of God who sees the internal and true reality, the church was “dead.”  Many churches today are like Sardis: they appear Christian but haven’t really embraced Christ.

However, there is still hope, because in verse 2 it says the work is not complete, and verse 4 says there remain some truly faithful in Sardis: “Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.”  Many people are in situations like this today: spiritually alive but in “dead” churches.

What message is given to those faithful few?  “Wake up, and strengthen what remains.” 

There are two parts to this instruction, the first being don’t give up.  Stay alert!  Some might be tempted to give up; to either to stop trying, or to leave and find another church.  Finding another church might be a good option in some cases, but for those who choose to stay, giving up on the church is not an option according to this message.  “Wake up.”

The second part is to “strengthen what remains.”  There is work to be done in any church, even where little genuine faith remains.  Hebrews 10:24-25 advises us: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Therefore, if you feel your church is dead, remain faithful and “strengthen what remains.”  Don’t give up but encourage others to “love and good works.”  By word and by example.  But if your church is spiritually alive, also remain faithful and strengthen what you have.

“He who has an ear, let him hear what the Spirit says to the churches.” – Revelation 3:6

An Ebenezer in the Sky

Todd R 1 Comment
Photo by Stainless Images on Unsplash

Ebenezer the squirrel, the blog’s mascot, represents memorials of God’s intervention in the world and in our lives.  The times when He changes the course of events, and when the narrative is changed by the words “but God.”  In the ESV Bible, this phrase appears 43 times, including:

“But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided.” – Genesis 8:1

The phrase first was used in Genesis 3:3, when Eve says to the serpent, “but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”  As we know, Adam and Eve fell to temptation, eating the fruit and therefore providing us a warning that we should live by God’s words, not just quote them.

However, the second time we see “but God” it is a reminder that God intervenes to save sinners.  Sin started with one rejection of God’s word, but by Noah’s time, “the earth was corrupt in God’s sight, and the earth was filled with violence.  And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.”[1]  God had Noah build an ark for his family to escape the coming flood of judgement, and the last verse before Genesis 8:1 says, “the waters prevailed on the earth 150 days.”[2]  Even for Noah and his family, the ones God chose to save, 5 months alone in an ark may not have felt like salvation.  “But God…made a wind blow over the earth, and the waters subsided.”

Today, if salvation seems far away, if the flood around us feels like it’s not going away, even if it’s been months since we’ve had a “good day”, God gave us an Ebenezer especially for this occasion: the rainbow.  Genesis 9:14-16 says:

“When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.  When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

When you see a rainbow, in the sky or anywhere, remember it as a sign of God’s love for His people, for sinners who rejected Him, but who He chose to save anyway.  He will deliver all of God’s children from the flood because His covenant is everlasting.

Also, keep an eye out for Ebenezer (still the blog’s mascot) as an ongoing series here, covering the 43 direct “but God” references, but also others.

[1] Genesis 6:11-12
[2] Genesis 7:24

The Lord is Not Looking For “The Good Face”

Todd R 1 Comment

One of my favorite books is Moneyball, which is about Billy Beane’s career as General Manager of the Oakland Athletics baseball team in the late 1990s and early 2000s.  Beane ran a winning team on a shoestring budget by pioneering the use of precise measurement, data, and analytics, in contrast to sometimes-arbitrary eyewitness reports from talent scouts.  Author Michael Lewis notes that in the late 1990s, “Some of the scouts still believed they could tell by the structure of a young man’s face not only his character but his future in pro ball. They had a phrase they used: ‘the Good Face.’”[1]  Billy Beane himself had “the Good Face” when he was a prospect and yet had a mediocre career as a player; therefore, his own career arc suggested that there might be a better way to find good players.

Reliance on “The Good Face” isn’t just a baseball phenomenon.  Many politicians, celebrities, businesspeople, news personalities, and others succeed by having “The Good Face,” but the Bible warns us not to rely on “The Good Face.”  One such warning is the story of King Saul, who was “a handsome young man. There was not a man among the people of Israel more handsome than he.  From his shoulders upward he was taller than any of the people.”[2]

Samuel, the LORD’s prophet, was impressed by Saul and was led to anoint him Israel’s king.  However, when Samuel called the people together to announce Saul’s rule, something strange happened: “So they inquired again of the LORD, ‘Is there a man still to come?’ and the LORD said, ‘Behold, he has hidden himself among the baggage.’”[3]  Saul should have responded “Here am I”, but instead shamefully hid.  Being so large, it must have taken some effort to find a place to hide, but he managed it in an attempt to avoid God’s call.  This became a pattern with Saul, because when Israel’s army was challenged by the giant Goliath, “Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.”[4]  Saul, while having “The Good Face,” was unwilling to trust God when He called.  He was faithless and a coward.  Perhaps “tall, dark, and handsome” but not useful to God, and not a good leader for God’s people.

When looking for Saul’s successor, Samuel, as God’s talent scout, almost repeated the mistake of picking “The Good Face.”  Samuel was to pick as king one of the sons of Jesse, and he wanted to pick Eliab after he “looked on” him.  “But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”[5]  After this warning, David, the youngest son of Jesse, is chosen as the next king.  David also had many admirable qualities, being not only handsome, but also “skillful in playing [the lyre], a man of valor, a man of war, prudent in speech, and a man of good presence,” but most importantly, others reported that “the LORD is with him”[6] and it was true.  David knew that everything that really mattered about him came from God (see Psalm 139:13-16 for example) and he could only succeed by relying on Him.  If God called, he would come, and if the world challenged God, David would defend Him.  David slew Goliath without hesitation.

Today, the power of Christ living through us is what matters, not having “The Good Face.”  Therefore, be concerned about having “The Good Heart.”  Be not concerned about whether you are photogenic, or handsome, or tall, or well-dressed, or anything else the world may value.  According to the prophet Isaiah, even Jesus didn’t have “The Good Face”: “He had no form or majesty that we should look at Him, and no beauty that we should desire Him.” – Isaiah 53:2b

When God calls, come, and you will have “The Good Heart.”  When you fail, God, whose heart is perfect, will create in you a new clean heart[7], as David learned time and time again.

“Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.  But seek first the kingdom of God and his righteousness, and all these things will be added to you.” – Matthew 6:31-33

[1] Lewis, Michael.  Moneyball (2003).  P. 7.
[2] 1 Samuel 9:2
[3] 1 Samuel 10:22
[4] 1 Samuel 17:11
[5] 1 Samuel 16:7
[6] 1 Samuel 16:18
[7] Psalm 51:10

Bible in a Year: Week of January 8-14

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Fellow travelers:

Below are the chapters to read this week if you’re following along my Bible in a year schedule.  Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible.  I study the morning chapters and only read (or sometimes use an audio Bible for) the evening ones, but you can follow along any way you want.

2024 starts with Psalms and 1 Samuel in the morning, since so many Psalms are based on David’s life, which is covered in 1 and 2 Samuel.  The evenings will start with the Pentateuch.

Monday, January 8
Morning: Psalm 8, 1 Samuel 10
Evening: Genesis 8

Tuesday, January 9
Morning: Psalm 9, 1 Samuel 11
Evening: Genesis 9

Wednesday, January 10
Morning: Psalm 10, 1 Samuel 12
Evening: Genesis 10

Thursday, January 11
Morning: Psalm 11, 1 Samuel 13
Evening: Genesis 11

Friday, January 12
Morning: Psalm 12, 1 Samuel 14
Evening: Genesis 12

Saturday, January 13
Morning: Psalm 13, 1 Samuel 15-16
Evening: Genesis 13

Sunday, January 14
Morning: Psalm 14, 1 Samuel 17-18
Evening: Genesis 14

Sodom and Gomorrah’s Selfishness

Todd R 1 Comment

Fellow travelers,

The story of Sodom and Gomorrah from the book of Genesis is well-known even to many who aren’t religious.  Genesis 18 and 19 describe the two cities as extremely wicked, specifically mentioning homosexuality and rape.  The English term “sodomy” even comes from the name of the city of Sodom.  In the Genesis story, Lot and some of his family escape based on Abraham pleading with God for them, “Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven.  And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.”  (Genesis 19:24-25).  This is the most well-known part of the story, and some explanations of why the cities were destroyed found on the internet and elsewhere say Genesis has the “full account” of the story.  Sodom and Gomorrah were destroyed for their excessive sexual sins.

However, there is more.

Ezekiel, a prophet to Jews captive in Babylon centuries after Sodom was destroyed, said: “Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it.”  (Ezekiel 16:49-50). Ezekiel was describing the sins of Judah to explain why they had been sent into exile from their Promised Land and said they don’t compare favorably even to Sodom.  Surprisingly, Ezekiel doesn’t even mention any sexual sins in this description.  Not that these sins were irrelevant, but in Ezekiel’s view, Sodom would have been destroyed even without them.  Sodom’s other sins were also abominations.

What’s the point?  I can’t say it any better than the Life Application Study Bible, which notes on Ezekiel 16:49: “Sodom was destroyed because of its pride, laziness, gluttony, and unconcern for the poor and needy. It is easy to be selective in what we consider gross sin. If we do not commit such horrible sins as adultery, homosexuality, stealing, and murder, we may think we are living good enough lives.”

We can’t pick and choose which sins are more or less deserving of God’s judgement, because in His holiness and justice, He must and will judge all sin.  While “lifestyle” sins without repentance may be more dangerous to a church or congregation, even sins we may not consider extreme are dangerous as well.  Ezekiel’s point is that selfishness and a disregard for those in need should be repented of as much as any other sin.  Ezekiel wrote, “Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it,” but he also wrote that Judah would be restored by a coming Messiah, the Christ.

That restoration comes through Christ’s sacrifice for all sins, and anyone can have salvation through faith, which drives us to confession and repentance.  As John wrote in 1 John 1:8-10, “If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  If we say we have not sinned, we make him a liar, and his word is not in us.”

At the end of our journey, all of God’s people will be cleansed of all of their sins, not just the most noticeable ones, because “he is faithful.”  Not because any of us are less sinful than others.