Tag Christian

My 3 Rules of Writing

Todd R 1 Comment

Dear fellow travelers,

Around the time I launched this blog, I decided on 3 criteria for what I write here to keep myself disciplined not just to regular writing, but to the type of content I wanted to post.  It’s my blog, after all.

My objective is that every post should be these 3 things: Compelling, Clear, and Charitable, meaning:

Is it about something that matters eternally, and is written in a way that connects emotionally and is worth reading? (Compelling)
Is it logical and makes sense, or is it likely to be misunderstood? (Clear)
Is it written in love, to build up whoever reads it? (Charitable)

In a way, these criteria are just a modified version of Ephesians 4:15-16, which says:
“Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” – Ephesians 4:15-16

The compelling and clear parts are the “speaking the truth,” and the charitable part is the “in love” part.  However, the three criteria are not equal.  If I am compelling and clear, I might come across as clever, smart or a good writer, but without charity, “I am a noisy gong or a clanging cymbal” (1 Corinthians 13:1).  Without love, I’ve done it wrong.  Therefore, being compelling and clear should be tools used in service of being charitable.

Although I’ve been posting very regularly recently, including re-using old posts, I know a blog doesn’t have to fill endless airtime like a 24/7 news cycle, where passion and (often faulty) logic dominate in an attempt to draw as many viewers as possible, but I like the daily rhythm when I can do it.  However, love is more important than keeping a daily schedule, so posting daily isn’t one of my rules.  Quality over quantity, I guess.

I’m not perfect and don’t always live up to my own 3 rules, but that doesn’t mean I shouldn’t try!

Do you have rules for your blog, or other social media presence?

“And let us consider how to stir up one another to love and good works” – Hebrews 10:24

A Prayer of Complaint: Psalm 64

Todd R 1 Comment

Do you ever just feel like complaining about the bad things and people in this world?  While we might hold back complaining to God, thinking He prefers ACTS prayers – focused on Adoration, Confession, Thanksgiving, and Supplication – He is infinitely and steadfastly loving and patient, and will listen to whatever we have to say.  David shared Psalm 64 with us as an example.

Read how David begins the Psalm:

“Hear my voice, O God, in my complaint;
            preserve my life from dread of the enemy.”

Basically, David begins this Psalm by letting God know what’s coming: a series of complaints.  In the next verses, David complains about evil plots against him happening in secret, and those who can’t wait to ambush him.  David complains about how good evildoers are at what they do.  He writes:

“Hide me from the secret plots of the wicked,
            from the throng of evildoers,
who whet their tongues like swords,
            who aim bitter words like arrows,
shooting from ambush at the blameless,
            shooting at him suddenly and without fear.
They hold fast to their evil purpose;
            they talk of laying snares secretly,
thinking, ‘Who can see them?’
They search out injustice,
saying, ‘We have accomplished a diligent search.’
            For the inward mind and heart of a man are deep.”

By “diligent search” they have found every method available and used every skill they have to attack David, and the evildoers are impressed with their ability to be unjust and to attack “the blameless”, “shooting at him suddenly and without fear.”  A lot of time and effort has been put into these secret plots.

The blog’s mascot: Ebenezer, the “But God” squirrel.

How will David stand against such attacks?  He won’t, but God[1] will, as David continues in verses 7 through 9:

“But God shoots his arrow at them;
            they are wounded suddenly.
They are brought to ruin, with their own tongues turned against them;
            all who see them will wag their heads.
Then all mankind fears;
            they tell what God has brought about
            and ponder what he has done.”

The wicked, after much “diligent search,” gathered their “swords” and “arrows,” the words they would use to attack David and God’s people.  But because we have God, when we complain in prayer we don’t stop once our complaints have been aired – we continue with the “but God” part of the prayer, which comes with these three main implications:

  • First, that we need not respond in kind, because God needs only one arrow to bring them “suddenly” to ruin.  We are saved by His strength.
  • Second, we need not respond in degree – If our enemies are extraordinarily diligent or skilled in their plots, we do not need to match their effort, because it is God who takes care of us.  All the time and effort put in by the wicked in brought to nothing in a moment, and in that moment, “all mankind fears.”  We need not be intimidated.
  • And finally, any success of God’s enemies is temporary.  Someday He will resolve every complaint of injustice and silence every accusation against His people.

Therefore, as the Psalm ends:

“Let the righteous one rejoice in the LORD
            and take refuge in him!
Let all the upright in heart exult!”

Amen

[1] See the earlier posts Two Words That Might Save Your Soul and Meet Ebenezer, the Blog’s New Mascot, on the significance of Ebenezer the squirrel and the words “But God”

Bible in a Year: Week of March 4 – 10

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Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: just do the evening reading, flip the morning and evening, read it all.  Whatever works for you and your schedule!

Monday, March 4
Morning: Psalm 64, 2 Kings 5
Evening: Exodus 14

Tuesday, March 5
Morning: Psalm 65, 2 Kings 6
Evening: Exodus 15

Wednesday, March 6
Morning: Psalm 66, 2 Kings 7
Evening: Exodus 16

Thursday, March 7
Morning: Psalm 67, 2 Kings 8
Evening: Exodus 17

Friday, March 8
Morning: Psalm 68, 2 Kings 9
Evening: Exodus 18

Saturday, March 9
Morning: Psalm 69, 2 Kings 10 – 11
Evening: Exodus 19

Sunday, March 10
Morning: Psalm 70, 2 Kings 12-13
Evening: Exodus 20

Time to Build the Church

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What’s more important, your house or God’s?

Haggai was a prophet during the time shortly after the end of the Babylonian exile.  His main focus was encouraging the people to complete the rebuilding of the Temple, which had been destroyed at the beginning of the exile, in 586 B.C.  After returning to Israel, the people had become lazy and complacent about God’s house, the Temple, saying “the time has not yet come to rebuild the house of the LORD,”[1] and made excuses not to rebuild it.  But Haggai challenged them, in true prophetic fashion, asking “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?”[2]  The problem was that the people took great care of their own houses with fancy paneling, yet weren’t concerned that the Temple was still a ruin.  “The time has not yet come,” they said.

Photo by Levi Meir Clancy on Unsplash

Haggai told the people: “Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.”[3]  This would involve a lot of hard work, God knows what it takes to build His Temple, and He also knows that it needs to be done and should be a priority.

Today, the equivalent of the Temple is the body of believers known as the church.  1 Peter 2:5 says, “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  God’s goal for the church is to perfect it in Jesus’ likeness, therefore no matter what condition the church is in here, it always needs to be built up.  We may be tempted to say “the time has not yet come” because we won’t be perfected until eternity, but He says ““Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.”

Building the church (God’s house) may feel as difficult as climbing hills, gathering and transporting wood from forests to build a literal, physical Temple.  It’s not easy and we shouldn’t expect it to be.  But God will build His church and He wants our help.

When writing of our diverse spiritual gifts, Paul wrote in 1 Corinthians 14:12 – “So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” Has the time come to build His church?  Yes, it has.

“Strive to excel.”

[1] Haggai 1:2
[2] Haggai 1:4
[3] Haggai 1:8

God’s Justice is Good

Todd R 3 Comments

Many of the Bible’s Psalms are beautiful songs of praise, but some are harder to read, including what are called “imprecatory” Psalms.  To “imprecate” is to curse, and in the case of these Psalms, the writers curse the enemies of the writer and of God.  Psalm 58, written by David, uses some very harsh language, such as “O God, break the teeth in their mouths” (in vs. 6) or “Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.” (vs. 8).  These harsh phrases may be hard to read, they’re part of the Bible and worth taking some time to understand.

These curses have a context, and for the imprecations in Psalm 58, the context is injustice due to bad worldly judges.  Verses 1 and 2 say:

“Do you indeed decree what is right, you gods?
            Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
            your hands deal out violence on earth.”

Every day in the news we can easily find injustices to complain about, just as David did, and in many of our hearts, we feel some of the emotions David must have felt.  Much of what passes as news today might be categorized as imprecatory.  David’s curses continue in verses 3 through 8, including the phrases quoted above, but in verse 9, after writing of how wicked and dangerous his enemies are, David notes how quickly God (not David) can sweep them away if He chooses:

“Sooner than your pots can feel the heat of thorns,
            whether green or ablaze, may he sweep them away!”

This image is not chosen at random, but to make a specific point.  Dry thorns catch fire very quickly, and so when God judges, the unjust judges will be swept away “Sooner than your pots can feel the heat”. Not sooner than the food in your pot cooks, or sooner than the water in your pot boils, but much sooner than that.  A watched pot never boils, they say, but here the result is immediate.

The Psalm closes in vs. 11 with relief that ultimately, there will be true and complete justice, and:

“Mankind will say, ‘Surely there is a reward for the righteous;
            surely there is a God who judges on earth.’”

God’s justice is good because when God judges, He judges rightly, unlike the imperfect, or corrupt, judges of the world from the beginning of the Psalm.  If the things on the news we complain about are truly unjust, God will take care of them “Sooner than your pots can feel the heat.”  Also, when people pursue right actions instead of injustice, God will reward them “Sooner than your pots can feel the heat.”  Judgment by God is good news because He is fully just.  Without such a perfect judge, we only have imperfect judges to judge the imperfections and evils of the world.

Another part of the context is that when David prays in vs. 7 – “Let them vanish like water that runs away; when he aims his arrows, let them be blunted” – he is not vowing to take vengeance himself, but being honest about his frustration and trusting that God will take care of everything when the time comes.  On verse 7 John Calvin commented: “Let us not cease to pray, even after the arrows of our enemies have been fitted to the string, and destruction might seem inevitable.”

Therefore, trust God to take vengeance on evil, even when it seems powerful and triumphant.  Each and every sin will be borne by either the sinner or on the cross.  None will be ignored, and in God’s time, all will be resolved “Sooner than your pots can feel the heat.”  Until then, justice is delayed while God calls His people back to Himself with an offer of patient grace and mercy.

Listen to His call, not only to return to Him, but to patiently trust Him to deal out perfect justice.