God Equips Those He Calls

When Jeremiah was called to serve as a prophet in the Old Testament, God told him he was literally made for it in Jeremiah 1:5 –

“‘Before I formed you in the womb I knew you,
            and before you were born I consecrated you;
            I appointed you a prophet to the nations.’”

However, Jeremiah’s response was not an enthusiastic one.  Jeremiah 1:6-8 records this exchange:

“Then I said, ‘Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.’  But the LORD said to me,
            ‘Do not say, ‘I am only a youth’;
            for to all to whom I send you, you shall go,
            and whatever I command you, you shall speak.’”

Photo by Tim Wildsmith on Unsplash

Even though God had just said “Before I formed you in the womb I knew you,” Jeremiah objects that he was too young and did not have the natural ability required for the job.  Maybe he doubted anyone would listen to him, so God must have the wrong guy.  God doesn’t disagree that Jeremiah was young (he already knew that), but knows that God’s ability is what matters, not Jeremiah’s.  God knew that someday you and I would be reading Jeremiah’s words regardless of his own youth or ability.  God never picks the wrong person for the job.

But if “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,”[1] why does the Scripture tell us that one of its own authors doubted and questioned God Himself?

The answer of course, is “for teaching, for reproof, for correction, and for training in righteousness.”  We should learn not only from Jeremiah’s prophecies to the people of his time, but also from His experience with God.  In hindsight, we think that because Jeremiah is a book of the Bible, of course he was able to do the work God gave him, but in the moment of his call, Jeremiah had no idea.  So, when we think our ability is not enough the job at hand, we should remember Jeremiah’s youth and remember that “God does not call the equipped; He equips the called,” as the saying goes.  Jeremiah learned this from his own experience, and we may learn from it as well because the Bible records it.

Also, God shows us Jeremiah’s flaws to comfort us when we feel inadequate, not only in ability but also in faith.  Even if we know that “God does not call the equipped; He equips the called,” we don’t always act on that knowledge.  Jeremiah doubts not only his call, but there are other examples, including when he questions why he should buy a field the Babylonians were about to seize.[2]  Doubt is not something that only some Christians feel – we are not alone in our weakness.  Even the Bible’s own authors had doubt because they could not see as God sees.

God is patient when we are honest with Him about our doubts, but He is also honest with us when He says we were literally made to serve Him.  No Christian is inadequate for the work God gives them, for in His power He accomplishes what He wants. He has no doubts and is faithful in providing everything we need.

Sometimes God sends us before we think we are ready, so we can learn to put our confidence in the right place like Paul, who wrote: “I can do all things through Him who strengthens me.” – Philippians 4:13


[1] 2 Timothy 3:16
[2] The story is in Jeremiah 32, which I covered in an earlier post, here.

Called to Be Our Consecrated Selves

Photo by Greg Rakozy on Unsplash

People have moments where they wish they had a greater role in the world around them.  We see other people around us, or in stories from the Bible or in the news, and think we’d like to be more like them.  More influential, more effective, more powerful.  For example, what if I could be a prophet or an apostle?  Or in our modern world, maybe a “social media influencer”?  “Be yourself” is often the advice for finding contentment when we feel like this, but the Bible says we are “to be conformed to the image of his Son.”[1]  So, should we be ourselves, or should we be like Jesus?  What will give us contentment?  While not a full answer, the call of Jeremiah the prophet offers some help.

Jeremiah was not a prophet by accident, because Jeremiah 1:4-5 says:

“Now the word of the LORD came to me, saying,
‘Before I formed you in the womb I knew you,
            and before you were born I consecrated you;
            I appointed you a prophet to the nations.’”

Here, God calls Jeremiah both to conform his ways to God’s, and also to his own specific task.  Like Jeremiah, every Christian is known by God and called to do His will.  Only God knows why we were each made the way we were made, and in a way God calling us to serve Him is like Him saying “stop living like you’re an accident of a random, purposeless world.”  It is because we were made, not just evolved, that we have purpose, and God has “consecrated” us to that purpose.

Stop living like you’re an
accident of a random,
purposeless world.

But each of us was made differently, also on purpose.  Unlike Jeremiah, my fellow travelers on this blog probably aren’t prophets, and that is part of why Jeremiah needed to be a prophet.  His job wasn’t to call everyone else to be a prophet, but to serve everyone else by calling them to find their own purpose in God.  Jeremiah wanted all of God’s people to take whatever He has endowed them with and dedicate it to Him.  Likewise, being “conformed to the image of” Jesus does not mean we should all be carpenters, but that we should apply His righteousness to every task He puts before us.

Therefore, God’s people should never live like they are an accident.  We are all a valuable work of creation, made to find our good and His glory in His amazing design.  We will find our true selves in the One who made us, and God’s people will have unity in Christ’s character, combined with diversity in the infinite creativity of the people He created.

Be yourself, and also be like Jesus.

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10


[1] Romans 8:29

Bible in a Year: Week of September 2 -8

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

Monday, September 2
Morning: Jeremiah 1-2
Evening: Esther 10

Tuesday, September 3
Morning: Jeremiah 3-4
Evening: Job 1

Wednesday, September 4
Morning: Jeremiah 5-6
Evening: Job 2

Thursday, September 5
Morning: Jeremiah 7-8
Evening: Job 3

Friday, September 6
Morning: Jeremiah 9-10
Evening: Job 4

Saturday, September 7
Morning: Jeremiah 11-12
Evening: Job 5

Sunday, September 8
Morning: Jeremiah 13-14
Evening: Job 6

The Part of Us That Matters

The Apostle Paul wrote an amazing contrast in 2 Corinthians 4:16-18, which says:

“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

Photo by Aaron Burden on Unsplash

On the one hand, there are things that are transient, described as: outer, wasting away, light, momentary, affliction, and seen.

On the other hand, what is eternal is: inner, being renewed, weighty, glorious, beyond all comparison, and unseen.

These things are part of each of us, but what is eternal matters infinitely more than the other. Don’t confuse the two, or you may lose heart because Paul earlier assured us in verse 14 that “he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.”  At that time, only what is eternal will remain.

Amen.

Only Christ Can Practice What We Preach

We all know the phrase “practice what you preach.”  It’s a way to call someone a hypocrite, and at the same time tear down what the other person claims to believe in.  These beliefs may be political or moral philosophies, but they may also be religious beliefs like denominations or theological systems.  For this post, I’ll call all of these “isms.”

The history of Christianity has been a constant conflict between and competition among different “isms.”  Catholicism, Lutheranism, Calvinism, Methodism, and others.  Even the ones that don’t use the actual letters “ism” at the end are still “isms.”  So much of being a Christian involves figuring out which “ism” we belong to, and also figuring out what’s wrong with the other “isms.”  I see this no more clearly than on social media, where the competing camps are so clearly identified, and people write others off for being in the wrong camp.

We put a lot of time and effort into being as good at our chosen “ism” as we can.  If we can go with the flow according to that “ism,” we can feel like we are pretty good Christians.  We may be able to do a decent job at following the “ism” that we preach, and in many cases following our “isms” isn’t a bad thing.  All denominations have their pros and cons, and they often attract people with similar strengths and weaknesses.

In God’s eyes there aren’t
different types of Christianity.

But as we seek to be the best at our “ism” that we can be, are we practicing Christianity?  Jesus confronts us with this in Matthew 19:17 – “And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.’”

We may think of our “isms” as varieties or types of Christianity, and in a cultural way they are.  However, in God’s eyes there aren’t different types of Christianity.  There is only one Christianity – the life that Christ lived is the only practice of Christianity that will ever be good enough.  Even if I perfectly practice what I preach as a Presbyterian or Baptist, for instance, I’ll still fall far short of God’s standard for “good.”

“Isms” are unavoidable in this world, and they often point us in the right direction, but they don’t get us all of the way there.  We seek to please God as we best know how, but none of our “isms” are enough.  They aren’t enough to save us, and they’re also too much for us to perfectly practice what we preach.  We can’t meet our own, lowered, standards.

This is why the apostle Paul wrote “For I decided to know nothing among you except Jesus Christ and him crucified” in 1 Corinthians 2:2.

Preaching Christ crucified is the only thing we can preach that was ever practiced perfectly, because it wasn’t practiced by us.  It was practiced by the only One who was ever perfect, and it’s better than all of our “isms.”

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” – 1 Corinthians 13:12