Broken Cisterns Can Hold No Water

Sometimes word pictures in the Bible weren’t written for people like me.  In my life I haven’t thought much of cisterns, but the Old Testament prophets Isaiah and Jeremiah refer to them a few times in their prophecies, and Jeremiah ends up thrown into one.  To Jeremiah’s original audience, and others living now, the meaning behind these pictures might be obvious.  But for me, it took a little research.

A cistern-centered comparison in Jeremiah 3:12-13 particularly drew my attention, where broken cisterns are used as a picture of false religion and idolatry:

Be appalled, O heavens, at this;
            be shocked, be utterly desolate,
            declares the LORD,
for my people have committed two evils:
they have forsaken me,
            the fountain of living waters,
and hewed out cisterns for themselves,
            broken cisterns that can hold no water.”

God is the “fountain of living waters,” but how is false religion like “broken cisterns”?

Looking up “cistern” in the American Heritage Dictionary I find it is: “A receptacle for holding water or other liquid, especially a tank for catching and storing rainwater.”  So, a cistern is not a fountain, a source of water, but instead is dependent on another source (usually rain) for its water.  So, Jeremiah’s accusation is that false religion can’t create its own water, which brings us to the second point…

The false religions of Judah in Jeremiah’s day weren’t even good cisterns – they were broken.  While a cistern is a vessel for storing water in reserve when there is no rain, when broken it’s not even that.  Even with another source of water, putting it into a broken cistern was no better than pouring it out into the sand.  Jeremiah’s second accusation is that false religion can’t even store good things from other sources.  The picture here is that if they took parts of true worship and mixed them with other religions, not only were the other religions wasted, but whatever they would have gained from God is also wasted.

Without God, many things are like broken cisterns.  Things that make us happy in this world are temporary and require our Creator God to provide us with more.  A food you like might satisfy you for a while, but eventually you need to find more food.  Rain may satisfy your garden plants, but eventually they will need more water.  Money may seem alluring for its own sake, but it only buys things that are temporary like everything else.

In Jeremiah 2:18, he tells the people not to look anywhere other than the true God of Israel for the source of living water and eternal satisfaction:

And now what do you gain by going to Egypt
            to drink the waters of the Nile?
Or what do you gain by going to Assyria
            to drink the waters of the Euphrates?”

Like a cistern, even the Nile and Euphrates only get their water from some other source.  They can’t make their own, and God can even determine if the rivers are empty or full.  Later, in Jeremiah 14:2-3, he says that because Judah had forsaken God, He had caused a drought, and therefore:

Judah mourns,
            and her gates languish;
her people lament on the ground,
            and the cry of Jerusalem goes up.
Her nobles send their servants for water;
            they come to the cisterns;
they find no water;
            they return with their vessels empty;
they are ashamed and confounded
            and cover their heads.”

The people mourned their earthly problem but did not care about their spiritual problem which is infinitely more important.  No provision – any science, philosophy, or religion – can defend against a drought caused by forsaking God, because false gods – anything we put in His place – cannot deliver rain.  They are but broken cisterns.

Consider that if there is no Creator behind the workings of nature, or if that Creator doesn’t care about us, why should we expect the world to act in ways that predictably bless us, instead of just being completely unpredictable and random?  Why do things seem to work most of the time?  Rain, friction, food, gravity, math, and on and on.  Fortunately, our God “sends rain on the just and on the unjust,”[1] and to His own He gives “a spring of water welling up to eternal life”[2]

He calls all people to know Him as “the fountain of living waters.”  No cistern needed.

Soli Deo Gloria


[1] Matthew 5:45
[2] John 4:14

Goodness By Design: A Quint of Quotes

Fellow travelers,

Here is another “Quint of Quotes” from my collection, on the theme of “Goodness By Design.”  I did not group these together by accident…

“The world is full of obvious things which nobody by any chance ever observes” – Sherlock Holmes, in Hound of the Baskervilles

“If you wish to make an apple pie from scratch, you must first invent the universe.” – Carl Sagan

“Even if you’re an atheist, you face…the problem of good…if the world is a chance assembly of accidental phenomena, why is there so much that we want to praise and celebrate?” – NT Wright

“A moment after they have admitted that good and evil are illusions, you will find them exhorting us to work for posterity, to educate, revolutionize, liquidate, live and die for the good of the human race” – CS Lewis, in Miracles

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” – Philippians 4:8

Suffering Proves We Are Real: Sunday Share from Marshall Segal

Today’s (early) Sunday Share comes from Marshall Segal, writing at desiring God.org on Romans 5:3-4, which says: “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.”

Segal asks “how we can rejoice even while still in the midst of our sufferings,” and notes that “suffering in itself does not produce hope from scratch. Suffering will not create hope where there is none. But it can serve to strengthen and refine an already living hope.”

Full article linked below. Check it out.

(Estimated reading time 7 minutes)

Click Here for Full Article

The Affair of the Sausages: History for March 9

The idea that the Protestant Reformation began with Martin Luther nailing the ninety-five theses to the door of All Saints’ Church in Wittenberg, Germany is fairly well known.  Less known is that the spark for Reformation in nearby Switzerland was a controversy over sausages.

March 9th was the first day of Lent in 1522, and Huldrych Zwingli, a pastor in Zurich, Switzerland, was the guest of printer Christoph Froschauer, who published some of Zwingli’s sermons and later his translation of the Bible into German.  Froschauer, working long hours with his staff, invited Zwingli to dinner on March 9th and served slices of smoked sausage to fortify everyone for the work ahead.  However, during Lent eating meat was illegal under the Catholic church-run government at the time, and Zwingli was arrested along with others at the dinner.

Photo by Rich Smith on Unsplash

Zwingli said he did not eat any sausage and so was spared the indignity of arrest, but the event was a turning point for him, and about one month later he preached a sermon titled “Freedom of Choice and Selection of Food” where he argued for freedom of conscience regarding observance of Lent.  The sum of the sermon was: “if you want to fast, do so; if you do not want to eat meat, don’t eat it; but allow Christians a free choice.”[1]

Zwingli, having previously been only loosely connected to Martin Luther and other Reformation figures and ideas, was appalled by the prioritization of state and priestly authority over the authority of God in each person’s heart:

“If you would be a Christian at heart, act in this way. If the spirit of your belief teaches you thus, then fast, but grant also your neighbor the privilege of Christian liberty, and fear God greatly, if you have transgressed his laws, nor make what man has invented greater before God than what God himself has commanded…You should neither scorn nor approve anyone for any reason connected with food or with feast days whether observed or not.”

Also in the sermon, Zwingli emphasizes the “why” a Christian does what he does over the “what”:

“Here is another sign of the times. I think that there is danger of this age being evil and corrupt rather than reaching out towards everlasting righteousness. Further, simple people think everything is all right if they go to confession in Lent only, observe the fast, take Communion and thus account for the whole year. God should, however, be acknowledged at all times and our life should be one of piety, whereas we act to the contrary when we think that it is quite enough if we pay attention only to the times of fasting whereas Christ says, ‘Be vigilant: for you know not the day or the hour’”

In an earlier post on Lent, I wrote that whatever our liturgy, it is useless as a “bargaining chip” with God, and that “if we do not value the prize – God Himself – nothing we give up for Lent will make us – or God Himself – happy.”  Zwingli became a forceful voice during the Reformation arguing that external pressure from church and state can strip us of grace and enslave us to legalism, but he also recognized with Paul that “Every athlete exercises self-control in all things[2]  Self-control cannot be forced by others, but in search of an “imperishable” prize, each should prayerfully consider the disciplines that help them better serve God, in accordance with His word, while showing grace towards others who God may ask to behave differently.  Not all athletes compete in the same events and train the same way.

Closing Note
I once considered naming this blog “Lenten Sausages” after the events described above, but that might have defined the blog as what it’s against.  Instead, the current name emphasizes the common destiny of all for whom Christ was crucified.  Every Christian became one because of Christ.  Before there were Protestants there were Christians.  Many of them.  After there were Protestants there are Catholic believers and Protestant nonbelievers, and vice versa.  One man’s liturgy is sometimes another man’s legalism.  Regardless of what’s on the sign in front of your church, it’s what’s inside that matters.

Soli Deo Gloria


[1] Zwingli, Huldrych.  “Freedom of Choice and Selection of Food.”  (1522)
[2] 1 Corinthians 9:25

Jesus is Patient and Kind Even When I am Not

Jesus is patient and kind; Jesus does not envy or boast; Jesus is not arrogant or rude. Jesus does not insist on His own way; He is not irritable or resentful; He does not rejoice at wrongdoing, but rejoices with the truth. Jesus bears all things, believes all things, hopes all things, endures all things.

Knowing the love Jesus has for us is an encouraging thought. This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read in 2021 [1] for John 13:34 – “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”  James Boice said that we are not to “love” in any way we see fit, but as Jesus loved, which the above describes.

Based on John 13:34, Boice says we should be able to substitute “I” in place of “Jesus” and see what He commands us to be.  When I re-read the first paragraph with myself in mind, I see how much I fall short, but His love for me remains an encouragement.  He will be patient and kind with me.

Pray that we may get ever closer to living the love of Jesus.


[1] From “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).