He Humbles and Exalts Nations

In a parable about humility, Jesus said in Luke 14:11: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  While the parable is about individual people, elsewhere God also makes clear that he can humble or exalt entire nations.  While Luke 14:11 may contradict much of what we see in our world today, at the final judgment the truth of the verse will be made manifest, and God promises it will be so.

As an example, the Old Testament prophet Isaiah spoke of God’s power over the nations.  Around 605 B.C., Babylon invaded Judah and carried them into captivity, and about 70 years later, Judah was allowed to return home by Cyrus the Mede, who had defeated Babylon.  Over a century before Babylon’s invasion, Isaiah prophesied their entire rise and fall around 700 B.C., when Babylon was not yet even a world power.  Isaiah described the final destinies of both Babylon and of God’s people in startling images.

As recorded in Isaiah 47:1-3, God’s vengeance on Babylon was described, probably before they even considered capturing Jerusalem:

Come down and sit in the dust,
            O virgin daughter of Babylon;
sit on the ground without a throne,
            O daughter of the Chaldeans!
For you shall no more be called
            tender and delicate.
Take the millstones and grind flour,
            put off your veil,
strip off your robe, uncover your legs,
            pass through the rivers.
Your nakedness shall be uncovered,
            and your disgrace shall be seen.
I will take vengeance,
            and I will spare no one.
Our Redeemer—the LORD of hosts is his name—
            is the Holy One of Israel.

This is contrasted to the future of God’s people in Isaiah 52:1-2:

Awake, awake,
            put on your strength, O Zion;
put on your beautiful garments,
            O Jerusalem, the holy city;
for there shall no more come into you
            the uncircumcised and the unclean.
Shake yourself from the dust and arise;
            be seated, O Jerusalem;
loose the bonds from your neck,
            O captive daughter of Zion.”

Did you notice the parallels?  In Isaiah 47, Babylon is disgraced, cast down from the throne and made to do menial labor.  Babylon is stripped of their beautiful clothes and publicly shamed, sitting in the dust.

Contrast to Isaiah 52, which describes the daughter of Zion as rising up from the dust of disgrace under Babylon, from whom she has been freed.  She dwells in peace, awakening and dressing herself in beautiful clothes.  What a beautiful future!

Photo by Aaron Burden on Unsplash

However, note that God removes Babylon’s temporary throne but does not put His people on a throne.  That honor belongs only to Him, and Babylon’s presumption in taking that place is the reason they need to be humbled.  By humbling themselves before God’s throne, His people follow the example Jesus gave at the wedding feast in verse 10 of the Luke 14 parable: “But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”  God will honor the humble.

By demonstrating power over entire nations in history, He has proven He has power over nations now and in the future.  And if He has power over nations, He has power over whatever frustrations we have with the state of the world.  He alone is on His throne.

So, if you are frustrated with the powerful and influential who puff themselves up in defiance of God, or if you wonder whether being humble is really a better alternative, remember:

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

For people as well as nations.

On Spiritual Mood Swings

Photo by Kenny Eliason on Unsplash

Life is often a battle with inconsistency.  We go from feeling good about our situations and God’s favor, to feeling like we are in a spiritual desert, and back again like a pendulum.  Knowing this, God provides verses like Psalm 126:4-6, which says:

Restore our fortunes, O LORD,
            like streams in the Negeb!
Those who sow in tears
            shall reap with shouts of joy!
He who goes out weeping,
            bearing the seed for sowing,
shall come home with shouts of joy,
            bringing his sheaves with him.

The metaphor is a comparison to the south of Israel, which has a very dry climate, yet experiences flooding in a rainstorm.  The Negeb also is mentioned in the story of Caleb and his daughter Achsah.  Her inherited land was in the infertile Negeb, and she asks him also for springs of water, which he gives her.[1]

Like Achsah’s father Caleb, our Father God also provides for us in our seasons of trouble.  Here, the Psalmist compares tears to seeds, reminding us that in the dry times as well as the times of overflowing blessing, God is with us, using those circumstances.  Our current loss is future gain, and our current time of suffering is bound and measured by God’s will, like the Babylonian exile was measured at 70 years[2] and the year of Jubilee came after every 49 years[3].  After our time, we will enter His rest and rejoice eternally.

In this life we may experience spiritual and emotional extremes, like drought and flood in the desert.  Don’t overreact to the pendulum swing but count your tears as seeds.  Pray that He will restore your fortunes and thank Him that our seasons are in His hands.

Blessed are those who mourn, for they shall be comforted.” – Matthew 5:4


[1] Joshua 15:18-19
[2] Daniel 9:2, 9:24
[3] Leviticus 25:8

A Constant Need for Righteousness

Jesus’ famous Sermon on the Mount begins with a series of Beatitudes, a series of statements that begin with “Blessed are…”  These may be seen as a random collection of sayings, but I think they are in an intentional sequence.  Not a sequence where we need to master the first Beatitude before learning the second, but like gears in a machine that all need to work together for the machine to function, and weakness in one place affects the entire machine.  Jesus was explaining specific parts of becoming more like Him.

The first three Beatitudes tell us that we are blessed if we are “poor in spirit” because we know to depend on God to know right and wrong, that we are blessed for being “those who mourn” because we feel the pain caused by sin in the world (both our own sin, and sin collectively), and know God will comfort us, and that we are blessed for being “meek[1] when we submit willingly to God’s direction, knowing it is better than following our own spirit and better than adding to the negative impact of sin on this world.

Then we get to the fourth Beatitude in Matthew 5:6 – “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”  How does this follow from the first three?  The idea of “hunger and thirst” provides the answer.

No matter how much we eat or drink, hunger and thirst return after time.  Therefore, no amount is ever enough, and true righteousness is like that.  After one, or even several, instances of meekness, or submission to Christ’s righteousness, we can’t stop and then go about our own way.  It isn’t enough to satisfy God’s righteousness standard.  We need to have an ongoing appetite for it that is never fully satisfied.  It needs to be part of our very nature to desire ongoing spiritual nourishment from following Christ.  If we “taste and see that the LORD is good”[2] we should want more!

We naturally know that if we do not eat, our bodies decay – but first we feel hunger and thirst – driving us to eat and drink.  But it is less obvious that if we do not come to God regularly for sustenance, our souls decay.  If we do not indulge our appetite for righteousness, we revert to thinking our spirit is strong, that sin has no negative consequences, and that God’s authority can be disregarded.  We will not find the kingdom of God, be comforted, or inherit the earth, as the first three Beatitudes promise.  However, every time we come to God we are reminded of the splendor of His kingdom, the comfort of His salvation, and the inheritance we have in Paradise, which surpasses anything this world has to offer.  Walking with the Spirit is like food and water to our soul, bringing us “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”[3]

The sons of Korah wrote at the beginning of Psalm 42:

“As a deer pants for flowing streams,
            so pants my soul for you, O God.”

Yearning like this for righteousness does not come naturally to any of us, but God promises if we follow our spiritual appetite, we learn that:

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.


[1] Matthew 5:3-5
[2] Psalm 34:8
[3] From Galatians 5:22-23

The Eternal Work of Eden, Heaven, and Earth

Do you love your job?  Is your work meaningful?  After the Covid-19 pandemic, many found that the work they did before the pandemic doesn’t seem as important or meaningful to them now.  People were quitting their jobs or retiring early so often, a new catchphrase was created: “Great Resignation.”  Frustration over work coincided with demand by many workers to find meaning in their job beyond the actual job, for example looking for a workplace that shares their political or social goals.  The work itself had become less meaningful.

As a partial response to this frustration, today’s post will make three points about work before the Fall, in the Garden of Eden, and what that means for our future in heaven and the place of work in our lives now.  We start with an idea from Genesis that is sometimes missed:

#1 – “Not all the world was Eden”
As noted by Michael Heiser in his book The Unseen Realm[2], Eden’s geography is limited and defined in Genesis 2:8-14.  Also, when God expels Adam and Eve from the garden in Genesis 3:23-24 we know that they are still on earth, but no longer in the garden.  God didn’t create a new place for them to go but removed them from the part of the earth that was Eden.  While Eden was a paradise, it was not the entire world.  Which leads to the second point:

#2 – The original task of humanity was to make the entire Earth like Eden
In Genesis 1:28 we read: “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’”  Heiser notes on this verse that “the earth needed filling” and that “it makes no sense to subdue the garden of God.”

Eden was a perfect pattern which mankind was to learn from and apply to the rest of the world.  God’s creativity in Eden was a model for human creativity everywhere else.  The pre-Fall world was not a world where there was no work left to be done, which suggests that:

#3 – Work is Eternal
A popular view of heaven is that it is a leisurely place where we don’t have to work.  Images of angels playing harps and finally being able to kick back and relax come to mind.  Some hope in heaven partly for this reason – that they’re tired of working and can’t wait for it to be over.  However, in Genesis 2:15 “The LORD God took the man and put him in the garden of Eden to work it and keep it.”  Adam had a job to do in Eden, and God’s people will have jobs to do in heaven.  Work is not only part of our current fallen world, but a part of our eternal destiny as well.  This may seem like bad news to some of my readers, but does the idea of doing nothing for eternity really appealing when you think about it?

We can be encouraged because the actual hope of heaven is always greater than we can imagine.  As Paul wrote in Romans 8:18, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”  While in heaven we will work, it will be thoroughly meaningful and fulfilling.  Every person will be perfectly suited for their tasks and doing exactly what they were designed to do.  No longer will work be cursed by “thorns and thistles,”[3] where labor means pain and you only benefit “by the sweat of your face.”[4]  Work will not be gone, but redeemed and perfected.  Heaven will not be what we expect, but God promises it will always be better than our expectations.

Work is Now
For now, this means that whether you’re working at a job, at home, retired, a student, a parent, or in any role in this world, as God’s creativity was to be reproduced by Adam and Eve, the character of Jesus is being developed in His people in this world, and will be fully reproduced in heaven.  In the Lord’s Prayer, part of the meaning of “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10) is that we should live as much as possible in this world in the same way we would in heaven.

Christians are God’s agents in this world to glorify Him and make Him known, in our jobs or in any other roles we find ourselves in.  Heiser cites many examples from the Bible which show that “God works through figures like Moses, Joshua, David, Solomon, the prophets, and the apostles. But the pattern extends to us, to all believers. There is nothing we do that God could not accomplish himself. But he has not chosen that method. Rather, he tells us what his will is and commands his loyal children to get the job done.”

In heaven your job will not be what it is now, but for each of us, whatever role we have, whatever our circumstances, our job is to take the gifts of creativity and character God endowed us with and make this world a bit more like Eden.

Jesus was a perfect pattern which we are to learn from and apply to everything we do in this world.


[2] Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible.  (2015).  This post draws from pages 49-52.  I’m not unaware that this book (and many others I read) might be controversial to some, but I learned a lot from it and saw several passages of Scripture in a different and sometimes better light.
[3] Genesis 3:18
[4] Genesis 3:19

Jesus Does Not Judge a Book By Its Cover

Today’s Sunday Share is the fictional letter below, which is attributed at the end.


To: Jesus, Son of Joseph, Woodcrafter Carpenter Shop, Nazareth

From: Jordan Management Consultants, Jerusalem

Dear Sir:

Thank you for submitting the resumes of the twelve men you have picked for management positions in your new organization. All of them have now taken our battery of tests; we have not only run the results through our computer, but also arranged personal interviews for each of them with our psychologist and vocational aptitude consultant.

It is the staff’s opinion that most of your nominees are lacking in the background, education and vocational aptitude for the type of enterprise you are undertaking. They do not have the team concept. We would recommend that you continue your search for persons of experience in managerial ability and proven capability.

Simon Peter is emotionally unstable and given to fits of temper. Andrew has no qualities of leadership. The two brothers, James and John, sons of Zebedee, place personal interests above company loyalty. Thomas demonstrates a questioning attitude that would tend to undermine morale.

We feel it is our duty to tell you that Matthew has been blacklisted by the Greater Jerusalem Better Business Bureau. James, the son of Alphaeus, and Thaddaeus definitely have radical leanings, and they both registered a high score on the manic depressive scale.

One of the candidates, however, shows great potential. He is a man of ability and resourcefulness, meets people well, has a keen business mind and has contacts in high places. He is highly motivated, ambitious and responsible. We recommend Judas Iscariot as your controller and right-hand man. All of the other profiles are self-explanatory.

We wish you every success in your new venture.

Sincerely yours,

Jordan Management Consultants


I found this made-up letter in the introduction to Warren Wiersbe’s book on 1 Corinthians, Be Wise: Discern The Difference Between Man’s Knowledge and God’s Wisdom.  Ken Baugh, who wrote the introduction, says “Even though this is a humorous account, it drives home the radical difference between human and divine wisdom.”  Baugh found it “on the internet,” where it is often attributed to Eating Problems for Breakfast by Tim Hansel, Word Publishing, 1988, pp. 194-195