We Don’t Understand God

Several chapters at the end of the book of Acts in the Bible detail how Paul was destined to share the Gospel in Rome and how God preserved his life in order for him to get there.  One such story happened when Paul was shipwrecked on the island of Malta.  The people on the ship carrying Paul were welcomed by the people of Malta, but when Paul had gathered sticks to add to their fire, “a viper came out because of the heat and fastened on his hand.” (Acts 28:3). The next verse is where things get interesting:

“When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.””

Notice that “Justice” is capitalized.  Why?  The people weren’t thinking of justice in an abstract, impersonal sense, but this “Justice” in the original Greek was “Δικη”, or “Dike.”  Dike, in Greek mythology, was “the goddess of justice and the spirit of moral order and fair judgement as a transcendent universal ideal”[1]  This “Justice” was personal.  In Greek mythology there were many gods and each of them oversaw or represented some aspect of the world.  In the case of Acts 28:4, the “native people,” instead of seeing Paul’s snake bite as a random event, saw as its cause an intervention by one of their gods against someone who must have deserved justice.

Paul, “however, shook off the creature into the fire and suffered no harm.” (verse 5). Seeing this, the people “changed their minds and said that he was a god.” (verse 6).  Because they thought a god was trying to punish Paul, they had to further conclude that Paul was powerful enough to overcome Dike and therefore must be a god himself.  Modern readers know this is all just superstition, but what’s interesting is how superstition builds on superstition.  The belief in one false god led to the belief in another.  This story is an example of lies building on lies.

The tragedy is that this happens far more often than we think.  What we see as a superstitious instinct – bad things happen to people who deserve justice because there is a god of justice – also was (and is) believed by people who claim to believe in the true God.  In John chapter 9, disciples of Jesus asked Him regarding a man blind from birth, “Rabbi, who sinned, this man or his parents, that he was born blind?”[2]  These disciples believed in a God of justice, and so when they saw something bad happen, they attributed it to a direct intervention by God against someone who surely deserved it.

Christians believe that God is a God of justice, and yet Jesus corrected His disciples and said, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”[3]  Jesus then healed this blind man, and God was glorified in a way that couldn’t have happened if the man had not been blind.  Likewise, when Paul shook off the snake in Acts 28, God was glorified in a way that couldn’t have happened unless Paul was bitten by a snake.  The lesson is that if something bad happens to someone, it doesn’t mean there is some specific sin in that person that deserves a specific act of justice in the form of punishment.

God’s ways aren’t that easy for us to understand, “For who has known the mind of the Lord, or who has been his counselor?”[4]  If we believe God acts in easy-to-understand cause-and-effect relationships that we can see and understand (or even predict) we are just as superstitious as the people who believed in Dike.  And if we believe this, we are more likely to add to this belief just as the people did who thought Paul was a god.  We draw more conclusions from our own false conclusions, thinking it’s “logical,” although our starting point was off.  As Mark Twain wrote: “It’s not what you don’t know that kills you, it’s what you know for sure that ain’t true.”

When Proverbs 14:12 and 16:25 said “There is a way that seems right to a man, but its end is the way to death” an important point was being made that needed to be repeated: our own logic can lead us down the wrong way, even to death.  Our logic sometimes begins with a misunderstanding of how God works, and often with us thinking we can understand God completely.  We can believe God is just (and it is true that He is), but that doesn’t mean we know everything about how He accomplishes justice in the daily events of our lives and of the world.

So, what do we do about this?  We will never be perfect in this world, but I find that the way to move in the right direction is constant fellowship with God.  Constant prayer, daily Bible study, regular meditation on the Word.  Cultivation of a humble heart that knows it is flawed and can always be made better.  Repeated questioning of why we believe what we believe and do what we do.  Can we trace everything back to His Word?  All of our thoughts and actions?  Do we ask Him to show us where we’re wrong?

Pray that we may know God truly, even though we can’t know Him completely.  That God will better reveal Himself and His will to us, today and every day.


[1] https://en.wikipedia.org/wiki/Dike_(mythology)
[2] John 9:2
[3] John 9:3
[4] Paul in Romans 11:34, quoting Isaiah 40:13

God Cares About Your Pots and Pans

The book of Zechariah, one of the “minor prophets”, contains many puzzling visions and predictions of the then-coming (and now coming-again) Messiah, Jesus.  Zechariah prophesied after the Babylonian exile and God’s purpose through him was to give hope to His people in the form of a glorious future under a perfect King.  The book ends with these verses:

“And on that day there shall be inscribed on the bells of the horses, ‘Holy to the LORD.’ And the pots in the house of the LORD shall be as the bowls before the altar.  And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the LORD of hosts on that day.” – Zechariah 14:20-21

Photo by Scott Umstattd on Unsplash

While this seems a very strange ending for a book about Jesus, Zechariah’s words give us an amazing expectation of what Paradise will be like.  The phrase “Holy to the LORD” references Exodus 28:36-38, where the words were inscribed on the high priest’s turban.  The idea is that only very rarely are items recognized as set aside for only Godly use.  However, Zechariah is telling us that this was only the beginning.  When the King comes again in glory, He will establish a kingdom where even the most mundane household items will put to perfect use.  There is nothing He does not care about.

And this concept is not just about bells and pots.  While the Old Testament high priest was a sign of the way back to God, eventually the way encompasses every aspect of us.  Zechariah promises us that every bit of our lives, even those we may give no thought to – our proverbial bells and pots – are to be perfected in glory.  By caring about even these common items, God is telling us He leaves nothing undone.  Nothing will be left in us that is set apart for other “gods.”

In Paradise we will be perfected, fully set apart for His glory, and His work in us has already begun.  “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” – Philippians 1:6

Jesus is Patient and Kind Even When I am Not

Jesus is patient and kind; Jesus does not envy or boast; Jesus is not arrogant or rude. Jesus does not insist on His own way; He is not irritable or resentful; He does not rejoice at wrongdoing, but rejoices with the truth. Jesus bears all things, believes all things, hopes all things, endures all things.

Knowing the love Jesus has for us is an encouraging thought. This paraphrase of 1 Corinthians 13:4-8 was suggested in a devotional I read in 2021 [1] for John 13:34 – “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”  James Boice said that we are not to “love” in any way we see fit, but as Jesus loved, which the above describes.

Based on John 13:34, Boice says we should also be able to substitute “I” in place of “Jesus” in 1 Corinthians 13:4-8 and see what He commands us to be.  When I re-read the first paragraph with myself in mind, I see how much I fall short, but His love for me remains an encouragement.  He will be patient and kind with me.

Pray that we may get ever closer to living the love of Jesus.


[1] From “August 30.” James Montgomery Boice and Marion Clark. Come to the Waters: Daily Bible Devotions for Spiritual Refreshment.  (2017).

Only God Gets the Glory for Gomer’s Goods

Photo by David Köhler on Unsplash

In the story of the Old Testament prophet Hosea, God told him to marry a prostitute named Gomer to teach a lesson about idolatry, but also about God’s steadfast love and mercy.  Gomer was not only a prostitute physically, but also spiritually, worshipping other gods, which isn’t limited to literal, physical idols.  Hosea 2:8-9 explains that idolatry includes giving credit to other gods (or no gods) for things that the LORD had actually provided.  God said through Hosea:

“And [Gomer] did not know
            that it was I who gave her
            the grain, the wine, and the oil,
and who lavished on her silver and gold,
            which they used for Baal.
Therefore I will take back
            my grain in its time,
            and my wine in its season,
and I will take away my wool and my flax,
            which were to cover her nakedness.”

In other words, if Gomer (who represents all of Israel) doesn’t recognize the true source of her blessings, God is fully justified in taking them away.  Fortunately, He is a God of love and mercy, who provides for our nakedness – both physical and spiritual, beginning all the way back in Genesis 3:21, which says: “And the LORD God made for Adam and for his wife garments of skins and clothed them.”  Adam and Eve had fallen and became ashamed of their condition, expecting God to judge them, but instead He covered them physically, and also set in place a plan to redeem His people by the blood of Jesus.

In Gomers case, “And the LORD said to me, ‘Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.’  So I bought her for fifteen shekels of silver and a homer and a lethech of barley.”  (Hosea 3:1-2)

Fifteen shekels was not a lot of money, meaning other people didn’t value Gomer much, but God and Hosea were faithful and loved her.  The real price of God’s people – His own Son – was much steeper, but He decided we’re worth it even though we are unfaithful.  It is His faithfulness that really matters.

Therefore, today be thankful!  For the One who gives us “the grain, the wine, and the oil” and the “silver and gold” is the same One who died for us to make us His own people.

Soli Deo Gloria

Verses to Live and Blog By

Today’s post is a response to a writing prompt: “What gives you direction in life?”  The short answer to the question is a who, not a what: God.  Without a meaningful origin and destiny that comes from having a loving Creator and Lord, I’m not sure where I would find direction.

The longer answer is that God’s communication to us through the Bible provides direction for both life and for this blog.  Here, I write what I need to hear.  I write about things I learn about the direction my life should go, and I share it with my readers.  So, my longer answer to this writing prompt are some key verses and themes that guide both my life and my writing.  Although I routinely fail to live up to them, they provide a good and meaningful direction.

The first verse is Hebrews 10:24, which says: “And let us consider how to stir up one another to love and good works”. Christianity should be lived, not just known or believed.  So, how do I stir up myself and others to loving action? We can’t do it without knowing that’s the goal and by consistent meditation on it.  We should ask ourselves what tools, gifts and resources we have to help others grow in “love and good works.”  For me, this blog is one of those tools.  For others, they could approach this very differently.  We all have our own directions, but similar goals.

The second verse is Ephesians 2:10. “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” We are not created and saved just to do whatever we want, but God has plans for each of us.  He puts work to do in front of us, for the good of us and those around us, and for His glory.  Nothing is an accident.  He made us each for a reason.

Next comes Philippians 1:6. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”  We all fail so often; therefore, we need reminders that God isn’t done with us, and will never give up on us.  He didn’t die for us just to leave us hanging and alone.  His purpose is to make us perfectly loving people, like Jesus was, and His work will certainly be completed in eternity.  Thank Him for this!

Jeremiah 29:7 is another important guiding verse. “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.”  Which world was Jesus referring to in John 3:16 when He said, “God so loved the world”?  There’s only one world, the one we all live in, and He wants us to work for the good of that world.  Imagine if Jesus had taken the attitude that this world is hopelessly lost in its sin.  He would have never came to die for it, and we would all be lost forever.  Likewise, we can’t give up on the world around us, especially our nearest neighbors.

And finally, Matthew 22:37-40. “And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And a second is like it: You shall love your neighbor as yourself.  On these two commandments depend all the Law and the Prophets.’”  In my opinion, Christians don’t talk enough about love, and we don’t put enough thought and effort into how to do it.  Many Christians even have trouble defining what love is.  For more on that, read this article I wrote a while back.  Without Christ, we are all God’s enemies, so if He didn’t love His enemies we could never be His neighbors.  Only by living a life entirely guided by love for God and our neighbor, even if they are our enemy, can we live the life God intended us to live.

So, what gives me direction in life?  Trying to understand and live by what God wants of me.  These verses are only the beginning, but they’re verses that mean a lot to me.

What gives you direction in life?