Tag Christian

Religion That Applies to Every Society, in Every Time and Place

Todd R Leave a comment
Photo by Free Walking Tour Salzburg on Unsplash

I am on vacation this week, so I’ve collected some old posts about James 1:27 for the week.  I’m reposting them as is, but they definitely need some editing!

If Christianity is a message of salvation to all people, in all times and places, then the religious practices it recommends must be broad enough, and also flexible enough, to apply in every situation.  The political and cultural societies we each live in today have only existed for a blink of an eye in the grand scheme of history, and people reading this post may be living in societies entirely different from the one I’m writing this in.

What are these religious practices?  When the apostle James wrote in James 1:27 – “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” he didn’t just mean “pure and undefiled” right here and right now, but that to an eternal God whose character doesn’t change, there is a religion that remains pure and undefiled in all circumstances.  There is no expiration date or limited jurisdiction on James 1:27.

To apply James’ words that way doesn’t mean he was using “orphans and widows” only as a metaphor for something other than actual orphans.  He does mean to take care of them.  But he was also using them as the best example of people unloved in his society and by the world – the ones who fell through the cracks of society, and that “to keep oneself unstained from the world” means that pure religion leaves nobody behind the way the world does.

The world has many people who believe perfect society is only a matter of time, effort, and ingenuity, and it also has many people whose very existence shows the folly of that belief.  This tension reflects human history all the way back to Adam and Eve, who had to decide whether the kingdom of God they already lived in was what they wanted, or whether they wanted to build a kingdom based on their own ideas.  This tension existed when Jesus ministered on earth in the Pax Romana, or “Roman Peace” of the society He lived in.  The Caesars declared in what they called “gospel,” or “good news,” messages that they should be revered as gods for producing the most peaceful and prosperous society the world had ever known.  But when Jesus came, all He had to do was walk down the street – any street – and find problems not being solved in Caesar’s great empire. [1]  Jesus didn’t shake his fist at the utopians in protest, He just loved those in need of love, exposing the immensity of the flaws that exist in any human system, and proving by example that His kingdom is better.

WWJD

So, when James says “visit orphans and widows in their affliction” he means to do as Jesus did – to seek out and care for those left behind by the utopian imaginings of the world, and its related denials that these abandoned people matter.  This does include literal windows and orphans, but it’s also whoever is left behind in your area of the world.  The people in your neighborhood, country, organization, or even your church that the system doesn’t notice because there is nothing worldly to be gained by noticing them.  In Jesus’ eyes, even Zacchaeus, a wealthy Jew in a Jewish society that valued wealth, was one of “the lost sheep of the house of Israel” because nobody saw him as a person with a personal and spiritual need.[2]  These “lost sheep” Jesus referred to in Matthew 10:6 and 15:24 need to know “the kingdom of heaven is at hand”[3] because this world’s kingdoms have failed them.

Each and every world system leaves some behind, proof that Adam and Eve made the wrong decision to go their own way.  There are always those who it is unpopular or uncool to pay attention to, even in churches.  Therefore, James calls us to love the unloved and the genuinely oppressed, whoever they are, wherever you are.  By definition, there’s no program to reach these people, because they are the ones who were missed.  It takes the actions of individual, loving people to reach them and that’s kind of the point.  Christianity is about the restoring of people and relationships, not the building of theoretical systems.

But does this really apply in every time?  How is the ethic of James 1:27 eternal, while other ethics are not?

At the risk of oversimplifying (inevitable in a blog!), the difference is that worldly ethics depend entirely on “progress” toward a solution that is theoretical and in the future.  Those pursuing worldly utopia hope they will progress to a solution for the orphans and widows’ problem, but what about the widows and orphans of the past?   Or right now?  In a framework of Darwinian evolution, death is just part of the process and an inevitable circumstance we must accept until we find a solution.  Death itself is Darwin’s philosophical orphan and widow they don’t want us to notice.  A solution in the future has no real hope for people in the past or present.

In Christianity the solution already exists – it was available even to our first ancestors – and death is only the result of refusing to accept it. And in all times places and situations “love God and love neighbor” is the right ethic, epitomized by James 1:27 and to be consummated in Heaven.  All those who have ever turned to God and accepted His solution, in the past, present, and future, will see His salvation.  We don’t have to hope that someday our children, or their children, and so on, will be loved, and know love, perfectly.

Until mankind actually produces a utopia, it is unscientific to believe utopia is possible, but because Jesus exists and walked among us, it is scientific to say perfect love is possible, even in this world.  From this perspective, Christianity is only horrendous if false; other systems are horrendous if true.

Today you may live in the greatest empire the world has ever known, or the worst tyrannical state, or you may live in a country most people on the world couldn’t find on a map.  In every case, and all cases in between, there are orphans and widows among you because only the kingdom of God is a perfect solution, and it will only be fully realized in Heaven.  Find them in their affliction and visit them, “And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’” – Matthew 10:7

[1] For more on this, see an earlier post, More Than Truth
[2] See an earlier post, A Man in Need of an Ally, for more on Jesus and Zacchaeus
[3] Matthew 10:7

Religion That Epitomizes Love for God and Neighbor

Todd R Leave a comment

I am on vacation this week, so I’ve collected some old posts about James 1:27 for the week.  I’m reposting them as is, but they definitely need some editing!

What is religion?  In the Bible we get one definition from James 1:27, which says: “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”  This may sound like a nice sentiment for a Hallmark card instead of a religion, but James was not resorting to hyperbole for mere effect.  He meant what he said, but what does he mean?

Photo by Robert Guss on Unsplash

Jesus Himself said that to love God and to love your neighbor were the greatest commandments, in a way the highest form of religion, so James is probably using “to visit orphans and widows in their affliction” as the purest, most undefiled form of love.  In James’ time, orphans and widows were the people genuinely unloved by the world – the ones who fell through the cracks of society.  Not only were they without a husband or parents, but society was not providing for them either and they were truly abandoned “in their affliction.”  Anyone caring for them would get no credit or recognition for it.  Therefore, the only motive for visiting them is love for them.  Pure love, with no impurity or stain from a desire to get something in return.

James specifically refers to “God the Father,” who has always taken His own, and His people’s, responsibility to widows and orphans seriously.  He wants to take care of them, but Psalm 94:6-7 says about the rulers of the nations, including Israel: “They kill the widow and the sojourner, and murder the fatherless; and they say, ‘The LORD does not see; the God of Jacob does not perceive.’”  They preyed on those nobody cared about, and also boasted that not even God cared.

When any group of people – even one with God’s institutions of His law, temple, priests, prophets, and kings ruling the literal promised land – neglects the oppressed, their religion is impure and defiled.  All institutions – including ones provided by God – are useless outside of God’s purpose for them.  The temple was a way to approach God by sacrifice, foreshadowing Jesus’ death on the cross, but Judah used it as a way to appease Him so they could do their own thing.  Jeremiah criticized the religious leaders of his day, who thought they were free from judgement, repeating “This is the temple of the LORD, the temple of the LORD, the temple of the LORD,”[1] treating the temple as more important than God Himself and a reason God would always bless them.  However, God doesn’t want us to follow a checklist of religious observance – He wants us to be His loving family.

Because they replaced love with empty religion, Israel was cast into exile under the Babylonians, and Jeremiah cries in Lamentations 5:3 that “We have become orphans, fatherless; our mothers are like widows.”  Perhaps God would teach compassion to His people through painful discipline and experience, having to live like those they ignored.

Unstained
Visiting widows and orphans keeps one unstained from the world when society thinks it’s ok to leave some behind.  That it’s ok to think we can’t do any better and that God doesn’t see, and that He doesn’t have an answer for it.  That if we follow the letter of the law, or rely on institutions, but not on the spirit of love, God will just look the other way because we tried our best.

Therefore, don’t visit widows and orphans because its popular, because a law tells you to, or for any reason besides Godly love, because when we mix in worldly motives, we risk loving only those who are popular to love or who our government and culture have put in favored positions.  Maybe we even reduce love to a comment about distant people trending on social media at the time, and not those individuals who are actually suffering the most.  These people are often right in front of us.

It is by ministering to specific widows and orphans in their need that the Christian retains the preservative power of salt and the illuminating power of light to the world.[2]  It’s not the idea, but the actual visiting that is pure and undefiled.  Me writing this and you reading this is only an idea.  But it is a beginning.

Blessed are the pure in heart, for they shall see God.
Heaven is for people who love when there’s nothing more at stake than the person being loved.  Only Jesus has met the standard of this love, but He has made a Way to Life for those willing to accept His Truth.  Jesus willingly takes our stain on the cross, and gives us His righteousness as a free gift, but only if we actually want His righteousness more than we want our stained world.  In Christ, the Father will change His people into people who care for widows and orphans.  People like that don’t need anything else to make a perfect society.  It’s loving people that make a perfect society, not rules and institutions, and certainly not good intentions that leave people behind.  Paradise will be a society that is pure, undefiled, and unstained, and where the only Institution needed is Jesus, our Prophet, Priest, and King.

No better solution exists than God the Father’s plan to build a family where everyone loves Him and loves their neighbor as themselves, and when we visit widows and orphans, we illustrate the truth that God sees them and cares for them, even when nobody else does.

Visiting widows and orphans is Religion that epitomizes love for God and neighbor.

[1] Jeremiah 7:4
[2] Matthew 5:13-16

Daily Readings for August 11 – 17

Todd R Leave a comment

Fellow travelers:

Here is the list of readings for this week: 2 chapters to read per day as the main reading plan, and extra chapters for anyone who wants to read the whole Bible in 2025.  Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings are about 9 chapters per week.

Follow along (or not) any way you choose!

Monday, August 11: Deuteronomy 15-16
Tuesday, August 12: Deuteronomy 17-18
Wednesday, August 13: Deuteronomy 19-20
Thursday, August 14: Deuteronomy 21-22
Friday, August 15: Deuteronomy 23-24
Saturday, August 16: Deuteronomy 25-26
Sunday, August 17: Deuteronomy 27-28

Extra chapters for those reading the whole Bible this year:
Jeremiah 12 – 20

The Miracle of the Toothpicks

Todd R 2 Comments

In 1989, Rain Man, a movie starring Tom Cruise and Dustin Hoffman, won the Oscar for Best Picture and Hoffman won for Best Actor in a Leading Role, playing Raymond, an autistic-savant.  Long before autism was widely recognized, Raymond showed that those with autism have amazing talents, personalities, and human dignity just like anyone else.  In the movie, Raymond wins the affection of his selfish, arrogant brother Charlie, played by Cruise, who was initially only interested in Raymond because of his inheritance.

In one of the movie’s more well-known scenes, Raymond performs what in another context might be considered a miracle.  You can watch the 1 ½ minute clip here or read my summary below it.

In the clip, a waitress drops most of a box of toothpicks on the floor and in just a couple of seconds, Raymond counts that 246 of them scattered on the floor (he also counts three groups of 82).  At this point of the movie, Charlie still sees Raymond as someone he has to put up while he chases down his inheritance.  The waitress says the box had 250 toothpicks, so Charlie says Raymond guessed “pretty close” because he just wants to leave.  But when the waitress says, “there’s 4 left in the box”, Charlie realizes something amazing has just happened.  It wasn’t a guess.

It’s easy to be skeptical of miracles, or to choose to ignore them, but some of the Bible’s miracles aren’t much different than Raymond counting toothpicks at super-human speed.  We can’t explain why some people count faster than others, or run faster than others, or have photographic memories while others don’t, yet if we call something a “miracle,” many people will demand an explanation.  Other very abnormal things we just take for granted.

One miracle is recorded in Matthew 21:18-19, which says: “In the morning, as [Jesus] was returning to the city, he became hungry.  And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, ‘May no fruit ever come from you again!’ And the fig tree withered at once.”  This tree was eventually going to wither anyway, so all Jesus did was change the speed of a natural process.  True, Raymond was special because of his own speed, and Jesus controlled the speed of something other than himself, but still part of what makes it a miracle is the speed.

If the speed of a natural process, like counting or the growth of plants, can be variable and manipulated, why not also the direction of the process?  In Mark’s gospel, the word “immediately” appears in at least 5 references to healing miracles[1].  The word “immediately” means the speed was part of the miracle.  Jesus not only healed a paralytic in Mark chapter 2, but the paralytic “immediately picked up his bed and went out before them all,”[2] without months or years of physical rehabilitation therapy.  From everyday experience, we know that different people recover from injury at different rates, yet why do we demand an explanation when its immediate?  If we don’t know what process took place to make this man a paralytic, why is it hard to believe that process could go backwards, and quickly?  It’s partly a miracle of degree, not of kind.

Of course, we shouldn’t believe every miracle: some are mere hoaxes, and some signs are done in opposition to God.  But also, we should not be too quick to dismiss the possibility of miracles we didn’t expect or can’t explain.  And while Rain Man does not claim to be based on a true story[3], the Bible does.  And Jesus, the one who could control the speed and direction of what we consider “natural” processes, claimed to be the God who put those processes to work in the first place.

“As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.” – Ecclesiastes 11:5

[1] See Mark 1:42, 2:12, 5:29, 5:42, and 10:52
[2] Mark 2:12
[3] The movie was based on a novel, but Raymond’s abilities were modeled on a real person named Kim Peek, who you can read more about at this link.  https://allthatsinteresting.com/kim-peek-real-rain-man

Obscure Spiritual Gifts

Todd R 1 Comment

Do you know what your spiritual gift or gifts are?  The topic of spiritual gifts has always been interesting to me.  These gifts are Spirit-enabled talents or abilities that Christians have for serving others, usually the church.  While the apostle Paul wrote multiple lists of these gifts (see 1 Corinthians 12:8-10, Romans 12:6-8, and Ephesians 4:11 for example), all the lists are different which indicates to me that none of these lists is complete.  Therefore, there are spiritual gifts Christians have that are not listed by Paul.  This means that if your talents or abilities aren’t in the lists it doesn’t mean you don’t have a spiritual gift.

In Acts 9, there’s a very interesting example of what I think is a spiritual gift even though it isn’t called that there.  In the apostle Peter’s travels, he came to Joppa, and “Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity.”[1]  She had become ill and died, but in God’s power she was raised from the dead by Peter.  Before that, while Peter was on the way there, Luke, the author of Acts, notes:

“So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them.” – Acts 9:39

Tabitha/Dorcas was known among the Christians as one who “was full of good works and acts of charity” and had made many “tunics and other garments” for others.  She was clearly skilled at making clothes and she used this skill in the service of the church.  Gifts like these may be included when Paul wrote in Romans 12:7 that we can have gifts of “service.”  What kind of service?  He doesn’t say, but it can probably take many, many forms, even including making clothes for others.

I’ve met and known people who have an uncanny ability that defies explanation, or an activity they do tirelessly that helps others and brings them joy.  In many cases, these abilities aren’t in Paul’s lists but provide a great service for the church.  I know someone whose gift seems to be finding things people have that they don’t want or need and getting them to someone who needs that exact thing.  It happens with such regularity that it doesn’t make sense if it’s just a “natural” ability.

God isn’t limited to any lists, and He can use whatever we have, because whatever we have we got from Him.  Paul wrote several epistles and founded churches, and Peter brought someone back from the dead, but The Life Application Study Bible notes on Acts 9:39: “God uses great preachers like Peter and Paul, but he also uses those who have gifts of kindness like Tabitha. Rather than wishing you had other gifts, make good use of the gifts God has given you.”

If your gifts are obvious, then thank God, but if not, don’t be discouraged.  God can use whatever we have if we offer it to Him, and He can bless it with the power of His Spirit if He chooses.  Even if it seems all you have is “five loaves and two fish”[2]

Offer whatever you have to Him and to the church and see what happens.

[1] Acts 9:36
[2] Luke 9:13