Tag Christian

Jesus Even Makes the Deaf Hear

Todd R 1 Comment
Photo by Yoann Boyer on Unsplash

As a child of deaf parents, some details of stories from the life of Jesus especially catch my attention.  This miracle recorded in Mark 7:32-37 is one example:

“And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue.  And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly.  And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.  And they were astonished beyond measure, saying, ‘He has done all things well. He even makes the deaf hear and the mute speak.’”

In the second sentence, we see Jesus’ “bedside manner.”  His compassion for this individual led to specific actions, as noted by Warren Wiersbe: “Since the man was deaf, he could not hear our Lord’s words, but he could feel Jesus’ fingers in his ear and the touch on his tongue, and this would encourage the man’s faith.”[1]  Not only did Jesus heal Him, but He did it in a way that would be meaningful to this one man.

Another detail Mark records is that Jesus spoke, but why, if this man couldn’t hear him?  Jesus touched the man as a testimony to him, but these words were a testimony to anyone nearby that the power of Jesus healed this man, not the man’s response to the words, since he couldn’t hear them.  There was to be no question as to the source of the healing.

Third, the word “immediately” appears many times in Mark’s gospel, including at least 5 references to healing miracles (1:42, 2:12, 5:29, 5:42, and 10:52).  A big part of this miracle is that deaf people do not immediately “speak plainly” if they recover their hearing or begin using hearing aids.  It can take years of training.  By saying “he spoke plainly,” Mark makes clear that Jesus did not just put this man on the path to recovery; He gave Him a full recovery “immediately”!

Lastly, when the people said, “He has done all things well,” they were testifying that Jesus was fulfilling a Messianic expectation from Isaiah 35:5-6, which says:

“Then the eyes of the blind shall be opened,
            and the ears of the deaf unstopped;
then shall the lame man leap like a deer,
            and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
            and streams in the desert”

In this miracle and others, Jesus showed that He was the fulfillment of all the hopes of the Old Testament, and of all mankind.  His kingdom could overcome any problem, and His kingdom is superior to any other kingdom.  No problem He encountered was beyond His power and He offers a way to a world where all problems are solved for those who believe in Him.

Praise Him!

[1] Wiersbe, Warren.  Be Diligent (Mark) (1987).  P. 95.

The Name of the Lord

Todd R 1 Comment

Some of the Ten Commandments are easy to understand, both what they mean and why they matter, to people of pretty much any religion, culture, or background.  As examples, “You shall not murder”[1] and “You shall not steal”[2] are similar to rules in most ethical systems and legal codes.  But when looking at Exodus 20:7 – “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.” – someone who doesn’t believe in God can wonder why this matters.[3]  Even Christians might wonder why this is important enough to be in the Ten Commandments. 

One way I look at it is like this: imagine you’re in a room with 3 people: John, Jane, and David[4].  What if you constantly were talking to John and Jane about David but never talking to or even looking at David.  Acting like David isn’t even there.  This treats David as a non-entity worthy of no respect.  In the same way, flippantly saying “God” without any reference to the actual God treats Him as a non-entity worthy of no respect.  If David would be offended by this, how much more would Almighty God be offended?

Photo by Cdoncel on Unsplash

Also, the commandment says to not “take the name” in vain.  The idea of a “name” doesn’t just refer to God’s literal name – Yahweh – but is also associated with God’s reputation and authority.  This is some of the sense of “hallowed be your name”[5] in the Lord’s Prayer.  So, imagine robbing a bank “in the name of” the police.  Whether or not the actual police authorized you to rob the bank, using their “name” this way hurts their reputation and could lessen their authority in others’ eyes later.  In the same way, any misrepresentation of God’s authority or failure to give Him the respect He deserves takes His “name in vain”.  Committing sin “in His name” is never what He wants, but unbelieving observers might not know that.  Therefore, His reputation is injured in the eyes of many.

Lastly, implicit in the command to “not take the name of the LORD your God in vain” is the command that we should do the opposite.  We should glorify His name, so that His name will be “hallowed” on earth.  God cares about His reputation, and so should His people.  After all, our God is the God who declares:

“I am the LORD; that is my name;
            my glory I give to no other,
            nor my praise to carved idols.” – Isaiah 42:8

Soli Deo Gloria

[1] Exodus 20:13
[2] Exodus 20:15
[3] From an unbeliever’s perspective, it’s just pointless to say “God” at all.
[4] All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental.
[5] Matthew 6:9; Luke 11:2

Time to Build the Church

Todd R 2 Comments

What’s more important, your house or God’s?

Haggai was a prophet during the time shortly after the end of the Babylonian exile.  His main focus was encouraging the people to complete the rebuilding of the Temple, which had been destroyed at the beginning of the exile, in 586 B.C.  After returning to Israel, the people had become lazy and complacent about God’s house, the Temple, saying “the time has not yet come to rebuild the house of the LORD,”[1] and made excuses not to rebuild it.  But Haggai challenged them, in true prophetic fashion, asking “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?”[2]  The problem was that the people took great care of their own houses with fancy paneling, yet weren’t concerned that the Temple was still a ruin.  “The time has not yet come,” they said.

Photo by Levi Meir Clancy on Unsplash

Haggai told the people: “Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.”[3]  This would involve a lot of hard work, God knows what it takes to build His Temple, and He also knows that it needs to be done and should be a priority.

Today, the equivalent of the Temple is the body of believers known as the church.  1 Peter 2:5 says, “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  God’s goal for the church is to perfect it in Jesus’ likeness, therefore no matter what condition the church is in here, it always needs to be built up.  We may be tempted to say “the time has not yet come” because we won’t be perfected until eternity, but He says ““Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.”

Building the church (God’s house) may feel as difficult as climbing hills, gathering and transporting wood from forests to build a literal, physical Temple.  It’s not easy and we shouldn’t expect it to be.  But God will build His church and He wants our help.

When writing of our diverse spiritual gifts, Paul wrote in 1 Corinthians 14:12 – “So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” Has the time come to build His church?  Yes, it has.

“Strive to excel.”

[1] Haggai 1:2
[2] Haggai 1:4
[3] Haggai 1:8

Prayer Before Study

Todd R 3 Comments

If you’re a writer, or creative in some other way, how do you prepare to work and dedicate the work to God?  Surely there are as many ways to do this as there are people doing it!  If you don’t already have a routine, the prayer below from St. Thomas Aquinas (originally in Latin) is an excellent place to start.  I use this “Prayer Before Study,” or some other form of it often, especially if I’m struggling to write.

“Ineffable Creator,
You are proclaimed the true font of light and wisdom,
and the primal origin raised high beyond all things.

Pour forth a ray of your brightness into the darkened places of my mind;
disperse from my soul the twofold darkness into which I was born:
sin and ignorance.

You make eloquent the tongues of infants.
Refine my speech and pour forth upon my lips
the goodness of your blessing.

Grant to me keenness of mind,
capacity to remember,
skill in learning,
subtlety to interpret,
and eloquence in speech.

May you guide the beginning of my work,
direct its progress,
and bring it to completion.

You who are true God and true Man,
who live and reign, world without end. Amen.”

God’s Justice is Good

Todd R 4 Comments

Many of the Bible’s Psalms are beautiful songs of praise, but some are harder to read, including what are called “imprecatory” Psalms.  To “imprecate” is to curse, and in the case of these Psalms, the writers curse the enemies of the writer and of God.  Psalm 58, written by David, uses some very harsh language, such as “O God, break the teeth in their mouths” (in vs. 6) or “Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.” (vs. 8).  These harsh phrases may be hard to read, but they’re part of the Bible and worth taking some time to understand.

These curses have a context, and for the imprecations in Psalm 58, the context is injustice due to bad worldly judges.  Verses 1 and 2 say:

“Do you indeed decree what is right, you gods?
            Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
            your hands deal out violence on earth.”

Every day in the news we can easily find injustices to complain about, just as David did, and in many of our hearts, we feel some of the emotions David must have felt.  Much of what passes as news today might be categorized as imprecatory.  David’s curses continue in verses 3 through 8, including the phrases quoted above, but in verse 9, after writing of how wicked and dangerous his enemies are, David notes how quickly God (not David) can sweep them away if He chooses:

“Sooner than your pots can feel the heat of thorns,
            whether green or ablaze, may he sweep them away!”

This image is not chosen at random, but to make a specific point.  Dry thorns catch fire very quickly, and so when God judges, the unjust judges will be swept away “Sooner than your pots can feel the heat”. Not sooner than the food in your pot cooks, or sooner than the water in your pot boils, but much sooner than that.  A watched pot never boils, they say, but here the result is immediate.

The Psalm closes in vs. 11 with relief that ultimately, there will be true and complete justice, and:

“Mankind will say, ‘Surely there is a reward for the righteous;
            surely there is a God who judges on earth.’”

God’s justice is good because when God judges, He judges rightly, unlike the imperfect, or corrupt, judges of the world from the beginning of the Psalm.  If the things on the news we complain about are truly unjust, God will take care of them “Sooner than your pots can feel the heat.”  Also, when people pursue right actions instead of injustice, God will reward them “Sooner than your pots can feel the heat.”  Judgment by God is good news because He is fully just.  Without such a perfect judge, we only have imperfect judges to judge the imperfections and evils of the world.

Another part of the context is that when David prays in vs. 7 – “Let them vanish like water that runs away; when he aims his arrows, let them be blunted” – he is not vowing to take vengeance himself, but being honest about his frustration and trusting that God will take care of everything when the time comes.  On verse 7 John Calvin commented: “Let us not cease to pray, even after the arrows of our enemies have been fitted to the string, and destruction might seem inevitable.”

Therefore, trust God to take vengeance on evil, even when it seems powerful and triumphant.  Each and every sin will be borne by either the sinner or on the cross.  None will be ignored, and in God’s time, all will be resolved “Sooner than your pots can feel the heat.”  Until then, justice is delayed while God calls His people back to Himself with an offer of patient grace and mercy.

Listen to His call, not only to return to Him, but to patiently trust Him to deal out perfect justice.