Tag Christian

The Work of Our Hands

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Psalm 90 is the only one out of 150 that was written by Moses.  Psalm 90 is also the first in book 4 of the Psalms, which some say carries many of the themes and ideas from the 4th book of the Pentateuch, the book of Numbers.  That book tells of the consequences of Israel’s disobedience and grumbling on their journey to the Promised Land.  The nation of Israel spent 40 years wandering, seemingly aimlessly, in the wilderness and only Joshua and Caleb from the prior generation actually entered the Promised Land.

As noted in a recent post, the Psalm begins by saying we are only home when we are with God, but the Psalm ends with this petition to God for us:

“Let your work be shown to your servants,
            and your glorious power to their children.
Let the favor of the Lord our God be upon us,
            and establish the work of our hands upon us;
            yes, establish the work of our hands!”

Photo by Jamie Street on Unsplash

It may seem easy, or even natural, to just go with the flow of our surrounding cultures while in this world, but that would really be like wandering in the wilderness instead of getting God’s promised blessing.  Instead, do we seek that God’s “work be shown to your servants,” and that He “establish the work of our hands upon us”?  Do we seek “the favor of the Lord,” and experience His “glorious power”?  This is what Moses asks for in this prayer, that we find our purpose in Him by doing His work.  We all have “worldly” responsibilities we need to take care of in this world, but none of them are the ultimate goal.

In other words, the best way to spend our short lives here is to do work that matters in eternity, which God has laid out for us to do:

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2:10
“So teach us to number our days
            that we may get a heart of wisdom.” – Moses, in Psalm 90:12

From the Ruins of Rome

Todd R 5 Comments

I really enjoy travelling when I can and one of my favorite places is Bath, England, which I’ve visited twice.  Bath is almost a 3-hour drive west of London and a great place to spend a weekend.  The relatively consistent Georgian architecture in the city is amazing, there are lots of interesting shops to visit, including along the Pulteney Bridge, and certainly a lot of history.  What the city is really known for, and what it is named for, are the Roman Baths that have been there for over 2,000 years.

A photo of the Roman Baths I took in 2022.

Built by the Romans around AD 60 and in use until about the 5th century, the Roman Baths are a symbol of the geographical breadth and technological achievement of the Roman Empire, the greatest civilization the world had ever seen.  Britain was about as far away from Rome one could go and still be in the Empire, and the city was almost like a resort for Roman soldiers to help them deal with being stationed so far from home.  The Romans believed the hot waters of the baths contained magical blessings from the goddess Sulis, and much later in the Victorian Era, the British would drink the hot spring water believing it had healing properties.

The baths themselves were an impressive engineering accomplishment for the time.  In addition to a complex series of baths and springs, a temple was built alongside to facilitate the worship of Sulis and other gods.  One of the most amazing things you learn when visiting the baths is that many of the pools were lined by the Romans with interlocking copper tiles, and that many of these are still waterproof today!

But, as great as Rome was, and the baths were, it is now just ruins.  The gods worshiped at the baths are mostly forgotten by the modern world.  Over time, the Roman Baths were completely abandoned and buried, only rediscovered centuries later.  The springs were used in the early 1700s, but much of what we can now see of the Roman Baths was not excavated until the late 1800s and early 1900s, but they remain in ruins.

The view of the Abbey from the Baths in 2022.

What I like better about visiting Bath is what you see when you look up from the Roman Baths: Bath Abbey, one of my favorite buildings.  Like the stone from Daniel’s vision that destroyed the image of this world’s kingdoms and “became a mountain that filled the while earth”[1], the Abbey to me symbolizes the expansion of God’s eternal church, and when you look up at the Abbey from within the baths, it almost seems to have risen right out of the ruins.

Mankind likes to celebrate our achievements, our breadth of knowledge and technological achievement, but the view of the Abbey from the ruins of the Roman Baths reminds us that all human civilization will one day be less than ruins.  Even Bath Abbey won’t last forever, but the church it represents will, in a new earth.  God will discard this world, which will “wear out like a garment” and He will “change them like a robe.”[2]  Starting over, God will create a new, perfect world where all of our accomplishments will seem as nothing in comparison, and where we will be able to create even more amazing things as reborn children of God, giving God all the glory.

Until then, thinking of Bath, England reminds me that everything we see here is temporary, no matter how impressive it seems.  That all of our work here should be done for the glory of God, as it will be in heaven.  That everything man accomplishes here won’t last, but that God’s church is eternal.

Amen.

[1] Daniel 2:35
[2] Psalm 102:26

Weekly Readings for February 10 – 16

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Fellow travelers:

Here is the list of readings for this week.  Each week I will post 2 chapters to read per day as the main reading plan, and for anyone who wants to read the whole Bible in 2025, I’ll post the extra chapters needed for that goal.  Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.

Follow along (or not) any way you choose!  I will often re-post old blogs that comment on the chapters in this schedule.

Monday, February 10: Psalm 41, Genesis 41
Tuesday, February 11: Psalm 42, Genesis 42
Wednesday, February 12: Psalm 43, Genesis 43
Thursday, February 13: Psalm 44, Genesis 44
Friday, February 14: Psalm 45, Genesis 45
Saturday, February 15: Psalm 46, Genesis 46
Sunday, February 16: Psalm 47, Genesis 47

Additional readings if you want to read the whole Bible this year:
2 Samuel 22 – 1 Kings 6

The Priorities of the Good Samaritan

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The parable of the Good Samaritan is well-known, even by those who aren’t Christian.  Briefly, it goes like this: a man is robbed, beaten, and left for dead on the side of a road.  First a priest, and then a Levite, passed him by, offering no help at all.  But a Samaritan, a member of a group despised by many Jews, stopped and helped the man, even bringing him to further help and paying the necessary expenses.

There is a lesson in the story about priorities – what this Good Samaritan put first, and what he didn’t.  But before covering his #1 priority, here are some things he did not prioritize, even though these aren’t necessarily bad things:

His first priority was not to fight for stricter laws against robbers.  What the robbers did was probably already illegal, and definitely not morally right.  We don’t know the fate of the robbers in the story, but they might have gotten away with this near murder.  In modern times, if criminals are getting away with bad behavior, a movement sometimes grows to make something that is already illegal “more illegal.”  If robbing is against the law, some might lobby to make the punishment harsher, or to focus laws on particular victims or perpetrators, but if they’re getting away with it now, how will these changes help?  The Good Samaritan couldn’t do much about this immediately, so it wasn’t his first priority.

His first priority also was not to raise public awareness of violence along the highways.  He didn’t create posters and social media hashtags (I write as if those things existed then).  Such a campaign can have benefits.  It could help people be more careful when traveling, it might encourage the government to allocate more of its limited resources toward highway safety, but it will never completely solve the problem. The Good Samaritan couldn’t do much about this immediately, so it wasn’t his first priority either.

Photo by youssef naddam on Unsplash

So, what was the Good Samaritan’s priority?  He focused on what he could control, and any other concerns came later.  He focused on the problem right in front of him – a man beat up and near death on the side of the road.  Sometimes we can focus so much on advocating, that we lose sight of doing.  (I worry about that for myself as someone who spends so much time blogging.)  But the Good Samaritan “proved to be a neighbor”[1] by taking care of the neighbor right in front of him.

We can also be deluded into thinking that our government and other institutions should be able to solve all of our problems if only we fight hard enough for it.  However, they never will be enough, because any and all institutions are made up of people who too often deny their own responsibility for the problems of the world. Especially on social media, we often get the illusion that we can offload our responsibility for the world to others, and that what’s happening somewhere else is more important than what’s right in front of us.

While advocacy can be a good and necessary thing, God wants us to prioritize doing, which is what everyone in heaven will do!  In heaven, everyone will be like the Good Samaritan (and like Jesus), and therefore we won’t need better laws, awareness campaigns powered by advertising and hashtags, or stricter enforcement of laws.  The bloody victim by the roadside won’t exist.  And that is something to look forward to!

In the meantime:
“I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.” – C.S. Lewis

[1] Luke 10:36

Loveless Words

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“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” – 1 Corinthians 13:1

The church in 1st-century Corinth was divided over spiritual gifts, particularly the gift of speaking in tongues.  The apostle Paul wrote 1 Corinthians 13 as a gentle rebuke to the misuse of gifts and the arrogance that came from competing over them.  The first verse above could be paraphrased as “you can be speaking the most impressive-sounding things, but if you’re not saying it to benefit those who hear, you’re just making noise.”

Photo by Jeremy Horvatin on Unsplash

But not just any noise – Paul purposefully chose two specific instruments.  In a symphony, an appropriately timed cymbal or gong has a glorious impact that perhaps no other instrument can match.  However, although you might not catch one bad note from a clarinet, you won’t miss a gong or cymbal played at the wrong time, even once!  To God, the only one with a truly perfect ear, that’s what loveless words sound like.

“If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?” – 1 Corinthians 14:7