Tag Christian

A Ministry Lesson From Jonah

Todd R 2 Comments

In the Old Testament, God’s people – the Jews – were supposed to be a blessing to other nations[1], pointing them to God.  Ultimately this blessing came through Jesus Christ, but in the meantime God’s people didn’t always live up to His expectations.  One disappointing example was Jonah.  God said to him in Jonah 1:2 –

“Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.”

But Nineveh was in Assyria, one of Israel’s enemies.  God said in the call to Jonah that they were “evil.”  50 or so years later Assyria would conquer Israel.  Jonah hated his enemy Assyria and didn’t want to prophesy to them even though God told him to, so what did he do instead?  He ran away.

In his commentary on Jonah, Warren Wiersbe wrote: “When you turn your back on God, the only direction you can go is down.”[2]  What did he mean?

Notice that in verse 3, Jonah goes “down to Joppa,” and “down into” a ship he found to take him to Tarshish, far away from both Israel and Nineveh.  Later in verse 5, Jonah “had gone down into the inner part of the ship and had lain down and was fast asleep.”  From the minute Jonah decided to run from God, he found himself in a descending spiral and ended up in despair, asking the sailors to throw him (down?) into the sea to calm a storm.  The Bible doesn’t use the word “down”, but you could say that after Jonah was tossed in the sea that he went down into the belly of the great fish when he was swallowed up.

It is only when Jonah prays a prayer of thanksgiving to God for saving his life and he says “you brought up my life from the pit, O LORD my God” that things start to look up for him.  He is then “vomited…out upon the dry land”[3] and given a second chance.

Like the ancient Jews, the modern church is also called to be a blessing to the nations, for example in Matthew 28:19-20, the verses known as the “Great Commission”:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

This commission is to bless “all nations,” and note Jesus said to “make disciples,” not to “make converts” which means that the Great Commission goes beyond evangelism.  While we are all called to evangelize, and some are particularly blessed in it, the commission includes each Christian’s ministry to the church as well as we help each other live as Christ did, blessing those around us.  As Paul wrote in Romans 12:4-8, we all have a role in making disciples:

“For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.  Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.”

This isn’t a full list of what are called “spiritual gifts,” but prophecy, service, teaching, exhortation, generosity, leadership and mercy cover a lot of different activities and ministries.

While Jonah had his call to preach to Nineveh, and all Christians have the call to “make disciples of all nations,” but like Jonah do we also have certain people or types of people – maybe those we consider evil – we’d rather not minister to?  Are there tasks that we run away from, even if we feel God is calling us to do them, because of who else is involved?  Are there times where we, like Jonah, are what Wiersbe called a “narrow-minded patriot,”[4] more concerned about being on the right side from our worldly or political perspective than about being on God’s side?

If so, the lesson from Jonah is: don’t neglect what God has called you to do, because when you do, “the only direction you can go is down.”

Maybe even into the belly of a big fish.

Who is God asking us to minister to today?

[1] Genesis 12:3
[2] Wiersbe, Warren.  Be Amazed (Minor Prophets Hosea – Malachi) (1996).  P. 99.
[3] Jonah 2:10
[4] Wiersbe, Warren.  Be Amazed (Minor Prophets Hosea – Malachi) (1996).  P. 113.

On Spiritual Mood Swings

Todd R 2 Comments
Photo by Kenny Eliason on Unsplash

Life is often a battle with inconsistency.  We go from feeling good about our situations and God’s favor, to feeling like we are in a spiritual desert, and back again like a pendulum.  Knowing this, God provides verses like Psalm 126:4-6, which says:

“Restore our fortunes, O LORD,
            like streams in the Negeb!
Those who sow in tears
            shall reap with shouts of joy!
He who goes out weeping,
            bearing the seed for sowing,
shall come home with shouts of joy,
            bringing his sheaves with him.”

The metaphor is a comparison to the south of Israel, which has a very dry climate, yet experiences flooding in a rainstorm.  The Negeb also is mentioned in the story of Caleb and his daughter Achsah.  Her inherited land was in the infertile Negeb, and she asks him also for springs of water, which he gives her.[1]

Like Achsah’s father Caleb, our Father God also provides for us in our seasons of trouble.  Here, the Psalmist compares tears to seeds, reminding us that in the dry times as well as the times of overflowing blessing, God is with us, using those circumstances.  Our current loss is future gain, and our current time of suffering is bound and measured by God’s will, like the Babylonian exile was measured at 70 years[2] and the year of Jubilee came after every 49 years[3].  After our time, we will enter His rest and rejoice eternally.

In this life we may experience spiritual and emotional extremes, like drought and flood in the desert.  Don’t overreact to the pendulum swing but count your tears as seeds.  Pray that He will restore your fortunes and thank Him that our seasons are in His hands.

“Blessed are those who mourn, for they shall be comforted.” – Matthew 5:4

[1] Joshua 15:18-19
[2] Daniel 9:2, 9:24
[3] Leviticus 25:8

Why We Pray

Todd R 3 Comments

Why do Christians pray, and why should they pray?  We probably pay a lot more attention to what we are praying than why, and maybe sometimes we don’t pray because we don’t think its necessary.  This may happen when we don’t know the why.

There are many reasons (many “whys”) we could think of for why Christians should pray, and here are some:

Do we pray to tell God what we want or need?  No, because the Bible tells us[1] that God already knows what we need.  He already knows everything, including knowing what we need better than we do, as our Creator.

Do we pray to convince God we are worthy and deserve His audience?  No, because on our own we are unrighteous sinners and only deserve separation from God.  Jesus has already accomplished everything we need to be able to approach God.

Do we pray so that God will love us more?  No, God’s love is based on His own character, not our actions.  He can’t love us more, and won’t love us any less, than He does.  That He gave His Son to die on the cross for us proves this.

So, why?

Before teaching His disciples how to pray using what we now call the Lord’s Prayer, Jesus said to them: “Pray then like this.”[2]  We often think of the Lord’s Prayer as instruction on how to pray, but maybe miss that Jesus told His disciples to pray.  It’s something He wants us to do, and regularly.

We pray because Jesus tells us to.  “Pray then like this” said Jesus because God desires a relationship with us and a big part of that relationship should be time spent in prayer.

Thomas Becon, an English cleric and Protestant reformer in the 1500’s, wrote this about prayer[3]: “For God neither for our worthiness nor for our unworthiness heareth us; but for his commandment and promise sake. He hath commanded us to pray; therefore ought we to pray. For if we should never pray till we were worthy of ourselves before God to pray, so should we never pray: but we therefore pray, because God hath commanded us so to do. Our worthiness is the humble confession of our unworthiness; and our obedience unto the commandment of God to pray maketh us most worthy.”

Therefore, pray, and often.

“Pray without ceasing” – 1 Thessalonians 5:17

[1] Matthew 6:8, 6:32, Luke 12:30
[2] Matthew 6:9a
[3] McKim, Donald K.  Everyday Prayer with the Reformers (2020).  P. 65.

God Offers More Than Bread and Circuses

Todd R 3 Comments

Fans of the dystopian Hunger Games novels and movies know that the story takes place in a country called Panem.  There, the extravagantly wealthy Capitol district holds an annual, televised battle royale, The Hunger Games, where children from each of the 12 desperately poor districts fight to the death until there is only one remaining.  The purpose of these demented Games is to remind the people of the power of the Capitol, but also to provide entertainment.  But why is the country called Panem?

Panem is likely a reference to the Latin phrase “panem et circenses,” or “bread and circuses,” which “means to generate public approval, not by excellence in public service or public policy, but by diversion, distraction, or by satisfying the most immediate or base requirements of a populace, by offering a palliative: for example food (bread) or entertainment (circuses).”[1]  Under this way of thinking, for a government to remain in power it needs to provide the basic needs of its people.  For an especially cynical government, it would mean they need only provide just enough bread and just enough circuses to keep the population from overthrowing them.

The Colosseum in Rome – a site of ancient “circuses.” Photo by Federico Di Dio photography on Unsplash

In the case of The Hunger Games, the Capitol reminded the other districts that they could have no bread (panem) without the Capitol’s “benevolence,” and that the only entertainment (circuses) they get is to watch their children kill each other.  Talk about a government providing the very bare minimum!

The Hunger Games is obviously an extreme example, but fortunately, Christianity offers a better answer than just the bare minimum of “panem et circenses.”   What benefits does it offer?  Psalm 103 in the Bible begins in the first 2 verses with a call to:

“Bless the LORD, O my soul,
            and all that is within me,
            bless his holy name!
Bless the LORD, O my soul,
            and forget not all his benefits”

And what are these benefits?  Is it more than “bread and circuses”?  It is, as verses 3-5 tell us that the Lord is the one:

“who forgives all your iniquity,
            who heals all your diseases,
who redeems your life from the pit,
            who crowns you with steadfast love and mercy,
who satisfies you with good
            so that your youth is renewed like the eagle’s.”

This Psalm says He can take care of both our spiritual and physical maladies.  Jesus performed many miracles, so we “may know that the Son of Man has authority on earth to forgive sins,”[2] solving our spiritual alienation from God and each other.  Likewise, the body’s diseases do not heal magically or by chance; they heal because God created us with that ability.  He is the Great Physician.[3]

Also, He is the One who can save us “from the pit” – from ourselves and the punishment that our sin deserves, replacing our banishment from God’s presence with “love and mercy.”  He is the One who has the perspective needed to define what is good, and as our Maker, knows what we need to thrive and be renewed.  He offers many benefits we cannot find anywhere else.

Not just the fictional Panem, but all the nations of the real world, have nothing to offer but varying degrees of bread and circuses, various diversions and distractions and palliatives.  No government in the world can provide the benefits God provides – those listed in Psalm 103 – and therefore only God offers what can truly satisfy.  Therefore,

“Bless the LORD, O my soul,
            and forget not all his benefits”

[1] https://en.wikipedia.org/wiki/Bread_and_circuses
[2] Matthew 9:6, Mark 2:20, Luke 5:24
[3] Matthew 9:12, Mark 2:17, Luke 5:31

Bible in a Year: Week of November 18 – 24

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Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

The morning readings for the rest of the year will alternate between the minor prophets and the last books of the New Testament.  In the evening, Isaiah will take a while at one chapter a day, and then we’ll finish the year with Daniel.

Monday, November 18
Morning: Micah 1-2
Evening: Isaiah 35

Tuesday, November 19
Morning: Micah 3-4
Evening: Isaiah 36

Wednesday, November 20
Morning: Micah 5-6
Evening: Isaiah 37

Thursday, November 21
Morning: Micah 7 & Philemon
Evening: Isaiah 38

Friday, November 22
Morning: Nahum 1-3
Evening: Isaiah 39

Saturday, November 23
Morning: Hebrews 1-3
Evening: Isaiah 40

Sunday, November 24
Morning: Hebrews 4-5
Evening: Isaiah 41