Praying for Our Leaders

King David was known as a man who sought God’s will in all things, even though he often failed.  The Psalms record many of his prayers for God to guide him and make him a good leader.  Psalm 26 is one of these prayers, and verses 8-10 include good objectives for any leader:

O LORD, I love the habitation of your house
            and the place where your glory dwells.
Do not sweep my soul away with sinners,
            nor my life with bloodthirsty men,
in whose hands are evil devices,
            and whose right hands are full of bribes.”

Sometimes we may not know how to pray “for kings and all who are in high positions,[1] as Paul suggests, but in this cry to God, David gives us at least 3 things to pray about.  He lists qualities he wanted to pursue, and some he wanted to avoid, but which are good for any leader.  Therefore, on the model of Psalm 26, we can pray for the leaders of our countries and communities today.

We can pray for political leaders who:

  • worship God (who “love the habitation of your house”)
  • do not seek violence and vengeance (who are not “bloodthirsty men”), and
  • are not corrupted by money (whose hands are not “full of bribes”)

All leaders can use our prayers today!


[1] 1 Timothy 2:2

Only God Gets the Glory for Gomer’s Goods

Photo by David Köhler on Unsplash

In the story of the Old Testament prophet Hosea, God told him to marry a prostitute named Gomer to teach a lesson about idolatry, but also God’s steadfast love and mercy.  Gomer was not only a prostitute physically, but also spiritually, worshipping other gods, which isn’t limited to literal, physical idols.  Hosea 2:8-9 explains that idolatry includes giving credit to other gods (or no gods) for things that the LORD had actually provided.  God said through Hosea:

And [Gomer] did not know
            that it was I who gave her
            the grain, the wine, and the oil,
and who lavished on her silver and gold,
            which they used for Baal.
Therefore I will take back
            my grain in its time,
            and my wine in its season,
and I will take away my wool and my flax,
            which were to cover her nakedness.”

In other words, if Gomer (who represents all of Israel) doesn’t recognize the true source of her blessings, God is fully justified in taking them away.  Fortunately, He is a God of love and mercy, who provides for our nakedness – both physical and spiritual, beginning all the way back in Genesis 3:21, which says: “And the LORD God made for Adam and for his wife garments of skins and clothed them.”  Adam and Eve had fallen and became ashamed of their condition, expecting God to judge them, but instead He covered them physically, but also set in place a plan to redeem His people by the blood of Jesus.

In Gomers case, “And the LORD said to me, ‘Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.’  So I bought her for fifteen shekels of silver and a homer and a lethech of barley.”  (Hosea 3:1-2)

Fifteen shekels was not a lot of money, meaning other people didn’t value Gomer much, but God and Hosea were faithful and loved her.  The real price of God’s people – His own Son – was much steeper, but He decided we’re worth it even though we are unfaithful.  It is His faithfulness that really matters.

Therefore, today be thankful!  For the One who gives us “the grain, the wine, and the oil” and the “silver and gold” is the same One who died for us to make us His own people.

Soli Deo Gloria

Bible in a Year: Week of October 28 – November 3

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

The morning readings for the rest of the year will alternate between the minor prophets and the rest of the New Testament.  In the evening, Isaiah will take a while at one chapter a day, and then we’ll finish the year with Daniel.

Monday, October 28
Morning: Hosea 4-5
Evening: Isaiah 14

Tuesday, October 29
Morning: Hosea 6-7
Evening: Isaiah 15

Wednesday, October 30
Morning: Hosea 8-9
Evening: Isaiah 16

Thursday, October 31
Morning: Hosea 10-11
Evening: Isaiah 17

Friday, November 1
Morning: Hosea 12-14
Evening: Isaiah 18

Saturday, November 2
Morning: 1 Thessalonians 1-3
Evening: Isaiah 19

Sunday, November 3
Morning: 1 Thessalonians 4-5
Evening: Isaiah 20

Attention to God’s Details

Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.” – Exodus 37:1

The ark in miniature. Photo by Igor Rodrigues on Unsplash

Most of Exodus chapters 36-40 cover the many, many details of the construction of the tabernacle and all of its utensils and other parts.  We may tire of reading chapters of details, but the point is that Bezalel and others put a massive amount of care (and obedience) into the implementation of God’s pattern for the tabernacle, as shown to Moses on the mountain.

What does it mean for us now?  That we should put as much care into learning what God wants of us and put it into action in our lives.

“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.  May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.”  – Romans 15:4-6

The Gospel is About a Who, not a How

In chapter 9 of John’s gospel he records a story of Jesus healing a man who was born blind.  In John’s story, Jesus made some mud out of saliva and dirt, then put the mud on the man’s eyes.  Then Jesus tells the man to go wash off the mud in a pool.  When the man does this, his blindness is gone!

Because this man was born blind and had begged in the temple area for years, the miracle was hard to deny as a claim that Jesus was the Messiah, but many of the people put their focus on the wrong question: the how of the miracle.  Four times in the chapter someone asks how the man’s eyes were healed, as if the method of the healing was the important part.  Some of “The neighbors and those who had seen him before” asked “how were your eyes opened?[1]  Then some Pharisees asked the man how he was healed.  In both cases, the man formerly blind explained what Jesus had done.

Then, because Jesus had healed the man on the Sabbath and because practicing medicine on the Sabbath was against traditional Jewish regulations, the Pharisees asked, “How can a man who is a sinner do such signs?[2]  The Pharisees kept looking for an explanation.  A scientific or natural explanation.  Perhaps this wasn’t the same man who was born blind.  So they found his parents, “and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’[3]

The better question is who healed the man born blind, but the Pharisees didn’t want to deal with that question.  They had already made up their minds that Jesus wasn’t from God.  So, they focused on the how, on the method.  People still do this today, as Warren Wiersbe wrote: “We want to understand the mechanics of a miracle instead of simply trusting the Savior, who alone can perform the miracle.”[4]

Modern people want scientific explanations because they think nothing exists outside of scientific understanding and when something doesn’t fit that worldview it is denied or explained away.  We want to fit miracles within our pre-existing understanding of the world.  And when we can’t, we resist any way we can.  In the case of the Pharisees and Jesus, “they cast him out.”[5]  Anything to avoid the real question: who is this person who can do things that don’t fit into our narrow view of the universe?  Comparing John’s gospel to modern events, we see this is nothing new.

However, if Jesus is who He said He was – God the Son – no miracle should be unbelievable because God has absolute control over His own creation.  If Jesus is God, He exists outside of our universe and so obviously can’t be explained by using scientific laws that describe this universe.  But we continue to resist.  When people want to avoid dealing with their God, they still stick to the “how” question to avoid the more important question of “who.”

If you’re struggling to understand the miraculous stories of the Bible, make sure you’re asking the right (“who”) questions.  If you’re talking to an unbeliever having the same struggles, make sure they’re asking the right questions, because: If Jesus is who God is, every how is possible, including the greatest miracle: the salvation of anyone who would believe in Him.  And, Jesus can heal anyone who is blind to this reality.


[1] John 9:8-10
[2] John 9:16
[3] John 9:19
[4] Wiersbe, Warren.  Be Alive (John 1-12) (1986).  P. 143
[5] John 9:34