Who Do We Serve?

Some people think they aren’t serving anyone, but this is never true.  We are all at least serving our own desires.  We may also desire to serve our employers, our spouses, our friends, our country, our ambitions, and many other masters, in addition to ourselves.  Someone or something is determining what we do.  Nobody is without a master.

The apostle Paul was clear in the Bible who his master was.  In the first verse of 3 of the epistles he wrote – Romans, Philippians, and Titus – Paul opens by calling himself a “servant” of God and of Jesus.  Given his status as a Roman citizen and his heritage and accomplishments as a Jew[1], it may have been hard for Paul to see himself as a servant, but he knew there was no other kind of person, or Christian.  We’re all servants.

Photo by Ben White on Unsplash

We are not saved by being servants, we are saved by God’s grace and mercy, but when we are saved, we take on a new identity.  In Paul’s case, he writes in Romans and Titus that he was “called to be an apostle”[2] and that he was “an apostle of Jesus Christ.”[3]  Paul knew that he served only one Master, and that Master determined his priorities and required him to turn from other masters.  Likewise, unless we first acknowledge that we are servants, we will not answer our call to be set apart for God’s purpose in us.

We are not called to be apostles, but as servants, we are called to be something, in service to Him. This does not mean we all need to go into full-time ministry, but it does mean that we need to bring God’s priorities to love Him and to love our neighbor into our daily lives and activities.  Into our homes, our workplaces, our neighborhoods, our churches, and anywhere else we go.  It means we let Jesus decide our priorities and how we treat the people around us.

Paul wrote in Romans that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”[4]  So, faith that leads to salvation includes the acknowledgement that Jesus is Lord and therefore that Christians are His servants.

Today, someone will be your master.  Choose wisely and ask Jesus how you can serve Him today.

“We can do no great things, only small things with great love.” – Mother Teresa
“No one can do everything, but everyone can do something” – Max Lucado


[1] Philippians 3:4-6
[2] Romans 1:1
[3] Titus 1:1
[4] Romans 10:9

The Sins That Matter Most: A Quint of Quotes

Dear fellow travelers,

Here is another “Quint of Quotes” from my collection on the theme of sin, which is all around us, but also within us:

“God had one Son without sin; but He has no son without temptation.” – Charles Spurgeon, on Luke 11:4

“Oh, this was the great ploy of Satan in that kingdom of his: to display such blatant evil that one could almost believe one’s own secret sins didn’t matter” – Corrie ten Boom, speaking of the Holocaust

“What good was the Promised Land if the Israelites were just as wicked as the nations already living there?” – Life Application Study Bible, on Deuteronomy 1:1-2

“I have more trouble with D. L. Moody than with any man I know.” – D.L. Moody

“If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” – 1 John 1:8-9

Persevering on the Cross

The Passion stories at the end of each Gospel can be difficult to read.  When you love Jesus, it’s hard to see Him suffer such injustice in multiple trials before the Jews and the Romans, to suffer abuse such as flogging and being spit upon, but mostly to read about His crucifixion.  It’s also frustrating to read about those who abused Him and wonder, how did they not know better?  After all the compassion Jesus showed to the needy and the many miracles He performed, how could people not at least respect Him for that?  How could so many misunderstand Him?  A great example of misunderstanding is found in Matthew 27:40, where people passing by Jesus on the cross say:

You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.”

Jesus had already done many miracles to show that He was the Son of God, yet the people demanded one more.  Ironically, Jesus was in the process, while on the cross, of fulfilling His own prophecy about the temple, by which He meant His own body.  While coming down would have been the popular thing to do, impressing the crowds, it was not the will of the Father, so Jesus had to take this abuse knowing it was wrong.  Therefore, Jesus remained on the cross.

Having convicted Jesus by unrighteous means, through false accusations and the testimony of unreliable witnesses, the people wanted Him to prove His identity to them by unrighteous means, which coming down from the cross would have been.  It would be disobedience to the Father and therefore an act of unrighteousness.  It was only by our Savior’s perseverance on the cross that He could pay the penalty for our sins and save us.  Thank God for this!

Jesus took on the cross that only He could bear: the cross of God’s judgement for our sins.  But we have crosses to bear too.

Jesus said, “whoever does not take his cross and follow me is not worthy of me.  Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:38-39)

What are our crosses?  They can be the service our Lord demands, and the trials that come along with that service.  They are the cost of loving God and our neighbor.  But sometimes we’d prefer another way.  How often when we’re going through difficult times do we essentially say, “if you are the Son of God, take away my cross!”  How often do we think that if Jesus was all-powerful, He would make our lives easy?  How often do we wish God (and our neighbors) would make less demands of us?  When we suffer injustice and abuse, do we want to put down our cross?  It may seem easier to just do what the world does in order to avoid suffering, and none of us are immune from these temptations.

However, like Jesus, we must bear our cross.  An easy life was not the plan for Jesus, and it’s not the plan for His followers either.  Pray for God to help us carry our cross today.

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.” – 1 Peter 4:12-13

Daily Readings for February 2 – 8

Fellow travelers:

For those looking for a Bible reading plan, each week in 2026 I will post 2 chapters to read per day as a main reading plan, and for anyone who wants to read the whole Bible in 2026, I’ll post the extra chapters to read that week.  The main readings will include nearly all of the New Testament, plus Psalms, Proverbs, Ecclesiastes, the Prophets, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.  These readings will cover the Pentateuch, the OT histories, a few other OT books, plus Jude and Revelation from the NT.

I hope this encourages others to read and study their Bible more, whatever parts they decide to read.  Follow along (or not) any way you choose!

This week we finish another book (Genesis), moving on to Exodus next time.  Personally, I’m way behind on Genesis as I wade through Warren Wiersbe’s 3-book commentary on it.

2 chapter a day plan:

Monday, February 2: Psalm 33, Ecclesiastes 5
Tuesday, February 3: Psalm 34, Ecclesiastes 6
Wednesday, February 4: Psalm 35, Ecclesiastes 7
Thursday, February 5: Psalm 36, Ecclesiastes 8
Friday, February 6: Psalm 37, Ecclesiastes 9
Saturday, February 7: Psalm 38, Ecclesiastes 10
Sunday, February 8: Psalm 39, Ecclesiastes 11

Extra chapters for those reading the whole Bible in 2026:
Genesis 43 – 50

“The Way to Death”

Is everything a matter of life and death?  In Deuteronomy 30:19, Moses said to the people of Israel about God’s law: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live.”  This idea of things being a choice between life and death also shows up in wisdom literature, like the Proverbs, and elsewhere.  Paul wrote in Romans 5:12, “as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”  These verses don’t mean that every time you sin lightning will come down from heaven and strike you dead.  They also don’t mean that whether you choose to have corn or peas with dinner is a life-or-death decision.  But they do mean that, absent God’s grace, the necessary, inevitable consequence of sin is death.

Paul also wrote, in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”  Because of this gift, our bad choices and bad intentions don’t have to lead to eternal death, but we still make bad choices, and the verse(s) I’m going to highlight today is(are) a good reminder that we get tricked into bad choices.

In response to a reader suggestion, I’m writing a series about the verses I’ve quoted the most on this blog.  Today’s post is #4 of the series, covering the verse(s) quoted the 4th least out of the 10 most quoted:

There is a way that seems right to a man,
            but its end is the way to death.” – Proverbs 14:12 and 16:25

Yes, Proverbs 14:12 and 16:25 say exactly the same thing, as if the point being made was so important that it needed repeating.  This Proverb tells us that we make bad choices because they seem right.  Here I’ve used this verse a few times and in a few different ways, which I’m listing below:

Sometimes what “seems right” is physically bad for us
In one post, I explained the famous “Marlboro Man” advertising campaign begun in 1954, where a cigarette with a red filter designed for women was changed overnight into a cigarette for “manly” men, who usually had a cowboy hat and a horse.  I wrote “To make Philip Morris money, the ads declared that smoking was not a “way to death,” but that it was “right to a man” to be like the Marlboro Man.”  However, smoking can literally kill you.  Not a very spiritual point, but still true!

What’s right is not always what we’ve always done
I’ve also written about the dual Proverb that what “seems right” might be keeping us stuck in a rut and not progressing in life or in holiness.  Rather than do what’s actually right, “It’s easier to do what others have done before, or to continue what you’ve already done before, especially if repeated for a long period of time.”  While what’s comfortable may be the easy thing to do, 1 Peter 1:14-16 says (quoting Leviticus 11:44), “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.””  Since none of us are holy yet, getting there requires change, and therefore staying where we are can be “the way to death.”

Photo by Lucas van Oort on Unsplash

What’s right is not always what’s popular
In most (maybe all) cultures there are popular assumptions and ideas that just go unchallenged.  Anyone who speaks against them suffers some kind of consequence, from being shunned to even being killed in some places.  I wrote a list of quotes called “Popular Orthodoxy” about this, which included today’s Proverbs.  Popularity and peer pressure can be powerful things, giving us constant signals about what “seems right to a man”, but I’ve also written that “Sometimes wisdom flashes a red light while others are flashing green.”

What’s right is not always what we think is in our own best interest
For this one, I used an extreme example, where Herod ordered the killing of every child under 2 that lived where Jesus was born.  He didn’t want any rivals to his rule, and he didn’t want a populist uprising, so as I wrote: “Herod saw [the killings] as in his own best interest, and in the interest of Rome, but this is one of many examples of “a way that seems right to a man, but its end is the way to death.””  As I said this was an extreme example, but if you study economics, you usually learn that it assumes that people are “rational,” meaning they act in their best interest.  So, the economic theory of what “seems right to a man” is self-interest.

However, the Bible teaches us that what’s best for us is to defer our judgement of what’s best to God.  Too often we’re wrong, and Proverbs 1:7 declares:

The fear of the LORD is the beginning of knowledge;
            fools despise wisdom and instruction.

This “fear” doesn’t mean we are afraid of God, but that we feel a reverent awe toward Him.  This fear leads to wisdom and leads us to choose the way that is right to God, not what “seems right” to us.  Only the omniscient God has the perspective needed to know what’s right.  Psalm 25:12 says:

Who is the man who fears the LORD?
            Him will he instruct in the way that he should choose.”

As Proverbs 14:12 and 16:25 tell us, we are easily misled to believe there is a better path than the one God chooses for us.  It’s so important that Proverbs tells us this twice, and I agree, which is why it/they make my list of most-quoted verses.