The Meaning of the Bible in Sign Language

As a hearing child of deaf parents myself, I was thrilled in 2022 to see the movie CODA win best picture, deaf actor Troy Kotsur win best supporting actor, and Siân Heder win for best adapted screenplay.  CODA stands for Children of Deaf Adults and the story centers around Ruby Rossi, a hearing teenage girl who is an amazing singer but is the only hearing member of her family.  There are good lessons in the movie about overcoming differences and obstacles through some compassion and creativity.

It was a great movie but be aware: “Mr. Kotsur used the versatility of sign language to enhance Frank’s dialogue, which is sometimes salty enough to push the limits on the movie’s PG-13 rating.”[1]  There’s one scene in particular where Frank Rossi embarrasses his daughter Ruby in front of a boy with some improvised, erotic sign language.  Versatility has negatives but also positives…

Multiple words for love in Greek (eros, agape, etc.) conceal layers of meaning when translated to English.  After watching CODA, I was reminded of an example where the expressiveness of sign language also adds layers of meaning beyond spoken English. (maybe spoken English is just a bad language?)  Not all sign language is the same – there are many dialects – but the sign for Bible I use is actually two signs: “Jesus” followed by “book.”  Every time I sign what I would just speak as “Bible,” there’s a reminder built right in that the Bible is a book about Jesus.  From start to finish, the Bible is a record of why He needed to come, what He was like when He did, and what His followers should believe, know, and do.  Jesus Christ is described right in the sign for Bible!

But there’s still another layer.  In the book of 1 Corinthians, the apostle Paul defends his ministry saying that his message needs to focus on “Christ crucified”[2], not on performing miracles to those who want signs and impressing with fancy speech those who love wisdom.  To sign “Jesus”, I touch the middle finger of my right hand to the palm of my left hand, then the middle finger of my left to the palm of my right.  What does that signify?  It’s an expressive reminder of the crucifixion of Jesus, and the nails that were barbarically driven into his hands.  Thomas, one of the 12 main disciples of Jesus, said after the first Easter that he would not believe Jesus had risen from the dead “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side.”  Eight days later, Jesus presented Himself to Thomas and said “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”  To which Thomas replied: “My Lord and my God!”  (John 20:24-29).  I don’t know if this was intended by the person who created the sign for Jesus, but it may be a liturgy recalling this encounter, reminding us that Jesus was crucified, yet lives!

So, whenever you think of the Bible, think of it in sign language where every single time you sign it, there is a reminder that the Bible is the book about Christ crucified.  After Thomas declared who Jesus was, Jesus responded: “Have you believed because you have seen me?  Blessed are those who have not seen and yet have believed.”  Every time I sign “Bible,” it testifies to those who have not seen Jesus of what He has done for them.


One Last Thing
By the way, to sign “book” you place your hands together flat, palms facing each other, in front of you, then open them as if your hands were the front and back of a book.


[1] Jurgensen, John. “Troy Kotsur of ‘CODA’ Wins Best Supporting Actor Oscar.” The Wall Street Journal, 27 March 2022.
[2] 1 Corinthians 1:23

Strengthen What Remains

Does your church seem alive and vigorous in its faith?  Be thankful if it does because there are many churches that are struggling.  There are many churches that appear to be faithful, but their faith might only be skin-deep.

In Revelation chapters 2 and 3, John is given messages from Jesus to bring to seven churches in different cities: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.  One of these – Sardis – fit the description above of a church where faith was only an appearance.  Jesus’ words to Sardis begins in Revelation 3:1-2:

And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.  ‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.

The church in Sardis looked good – it had “the reputation of being alive,” but in the sight of God who sees the internal and true reality, the church was “dead.”  Many churches today are like Sardis: they appear Christian but haven’t really embraced Christ.

However, there is still hope, because in verse 2 it says the work is not complete, and verse 4 says there remain some truly faithful in Sardis: “Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.”  Many people are in situations like this today: spiritually alive but in “dead” churches.

What message is given to those faithful few?  “Wake up, and strengthen what remains.” 

There are two parts to this instruction, the first being don’t give up.  Stay alert!  Some might be tempted to give up; to either to stop trying, or to leave and find another church.  Finding another church might be a good option in some cases, but for those who choose to stay, giving up on the church is not an option according to this message.  “Wake up.

The second part is to “strengthen what remains.”  There is work to be done in any church, even where little genuine faith remains.  Hebrews 10:24-25 advises us: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Therefore, if you feel your church is dead, remain faithful and “strengthen what remains.”  Don’t give up but encourage others to “love and good works.”  By word and by example.  But if your church is spiritually alive, also remain faithful and strengthen what you have.

He who has an ear, let him hear what the Spirit says to the churches.” – Revelation 3:6

What You Have Forgotten Today He Can Supply

The Gospel of Mark records two miraculous feedings of multitudes.  The first was mainly a Jewish crowd of about 5,000 in Mark 6:30-44; the second was a mainly Gentile group of about 4,000 in Mark 8:1-9.  These two stories are very well known, but if you read on Mark adds this about Jesus’ disciples in 8:14 – “Now they had forgotten to bring bread, and they had only one loaf with them in the boat.

On this verse Warren Wiersbe remarks: “It must have grieved Jesus that His hand-picked helpers were so spiritually obtuse. The fact that He had multiplied bread on two occasions and fed over ten thousand people had apparently made little impression on them! Why worry and argue over one loaf of bread when you have Jesus in the boat with you?”[1]

When well-known Bible stories have little impact on us, remember that these disciples knew the story even better than we do – they were there!  Jesus did not give up on them and will not give up on us.

Have you forgotten to trust Jesus with something today?  He desires to be “in the boat with you” in constant fellowship.  Ask Him to take your anxiety and to supply your daily bread.  He never forgets.


[1] Wiersbe, Warren.  Be Diligent (Mark) (1987).  P. 97.

Daily Readings for March 31 – April 6

Fellow travelers:

Here is the list of readings for this week.  Each week I will post 2 chapters to read per day as the main reading plan, and for anyone who wants to read the whole Bible in 2025, I post the extra chapters needed for that goal.  Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings are about 9 chapters per week.

Follow along (or not) any way you choose!

Monday, March 31: Psalm 90, Exodus 12
Tuesday, April 1: Psalm 91, Exodus 13
Wednesday, April 2: Psalm 92, Exodus 14
Thursday, April 3: Psalm 93, Exodus 15
Friday, April 4: Psalm 94, Exodus 16
Saturday, April 5: Psalm 95, Exodus 17
Sunday, April 6: Psalm 96, Exodus 18

Additional readings if you want to read the whole Bible this year:
1 Chronicles 14 – 22

There’s a Place for Us – Psalms of Ascent #3

Fellow travelers,

Today we come back to a weekly series on the Psalms of Ascent, a group of 15 Psalms used as a liturgy for Jews in ancient Israel traveling to Jerusalem for feasts.  Previously I wrote: “To today’s Christian, the Psalms of Ascent remind us not only of our need for salvation apart from law, but they prepare us to regularly contemplate His provision to accomplish that salvation.”  Psalm 119 praises God’s law, but the following Psalms let us know that the law cannot deliver salvation.

The first Psalm of Ascent, Psalm 120, picks up from verse 136 of Psalm 119: “My eyes shed streams of tears, because people do not keep your law,” but it also starts where the pilgrimage starts geographically.  The full Psalm 120 is:

“A Song of Ascents.

In my distress I called to the LORD,
            and he answered me.
Deliver me, O LORD,
            from lying lips,
            from a deceitful tongue.

What shall be given to you,
            and what more shall be done to you,
            you deceitful tongue?
A warrior’s sharp arrows,
            with glowing coals of the broom tree!

Woe to me, that I sojourn in Meshech,
            that I dwell among the tents of Kedar!
Too long have I had my dwelling
            among those who hate peace.
I am for peace,
            but when I speak, they are for war!”

Each person traveling to Jerusalem came from a different place.  Meshech was in the far north; Kedar in the far southeast.  The Psalmist does not live in either place, but the picture is that the same problems exist everywhere.  Everyone lives among people with lying lips, a deceitful tongue, and who hate peace.  Each of us in our own way are such people.  In verse 3 the Psalmist is frustrated about what to do about this: “what more shall be done to you, you deceitful tongue?”  The next verse says that force or coercion won’t solve the problem.  It must be solved internally because mankind is fundamentally broken.  Society isn’t the cause of the problem, but an outcome of the problem, and we are frustrated with it.

However, those following the familiar liturgy of these Psalms would know that this frustration is only the beginning of their preparation to worship in Jerusalem.  The place we all live – this entire creation – is groaning for a solution, a way out, and struggling to find it.  All of mankind is in this boat together, but we’re “gonna need a bigger boat.”  The pilgrimage begins with knowing we have a need that we can’t satisfy ourselves.

On their days- or weeks-long journeys to Jerusalem these pilgrims had to bring the baggage from their home lives with them – literally and figuratively.  They certainly lied to and fought with each other on the way.  The trip lasted too long for them to pretend.  Their baggage was visible to all, and they couldn’t make the trip without it.  But they went.  In today’s church, do we go to a place that is full of “good” people, however we define that?  No, we go to a place with people just like us.  We begin as sinners among sinners, from Meshech to Kedar, but we long for a better place.

If you are in distress, call out to the LORD for a place of peace, not just for eternity but for your journey to it.  The church is “called out” to both places.  The journey is worth it.

Coda
The title of this post, if you haven’t already guessed, comes from the musical West Side Story.  The song is about the love between Tony and Maria, members of rival ethnic groups that insist on fighting even though they aren’t sure why.  Therefore, Tony and Maria long for a place where the world’s hate doesn’t tear them apart.

In more ways than one, the sentiments of the song echo the last verses of today’s Psalm:

“Too long have I had my dwelling among those who hate peace.
I am for peace, but when I speak, they are for war!”

Here is the song from the 1961 West Side Story film:


This post continues a series on the Psalms of Ascent. To start at the beginning, click here, and for the next post click here.