To Gain What We Cannot Lose: History for January 8

On January 6, 1956, a group of American missionaries made first contact with a local tribe in Ecuador, trying to reach them with the gospel.  Two days later, on this date, January 8, 1956, five of those missionaries – Jim Elliot, Pete Fleming, Ed McCully, Nate Saint and Roger Youderian – were speared to death by the very Auca tribe they spent years preparing to minister to. But their story was not over.

Jim Elliot and others had been ministering to the Quichua people in Ecuador since 1952, with many coming to faith in Jesus.  However, the nearby Aucas (now called Waodoni) were known to kill any outsiders that entered their area, including Quichua and also oil workers at a site nearby.  Jim “knew the only way to stop the Aucas from killing was to tell them about Jesus”[1] and came up with a plan to reach them.  Working with Nate Saint, a missionary supply pilot, they spent months trying to safely build goodwill with the Waodoni by lowering supplies to them from a plane and speaking friendly Waodoni phrases from a loudspeaker.

On January 6th, they talked to a Waodoni called George, thinking they had gained some trust and they set up a later meeting.  George, however, lied to them about his intentions, and ten members of the tribe were ready in ambush with spears on January 8th.  The unarmed missionaries had no chance.

Jim Elliot

Seeking vengeance or giving up might have been a reasonable response for the other missionaries, but in a miraculous example of forgiveness, persistent faith, and a heart for the lost, Elisabeth and Valerie Elliot (Jim’s wife and young daughter), and Rachel Saint (Nate’s sister) learned the local language and moved into the jungle to live with the Waodoni in 1958.  Elisabeth wrote about serving those who killed her husband: “The deepest things that I have learned in my own life have come from the deepest suffering. And out of the deepest waters and the hottest fires have come the deepest things I know about God.”  Today, the Waodoni are a friendly tribe and many are professing Christians.  Missionaries, including members of the Saint family, still live among them today.  Elisabeth died in 2015 at the age of 88, after a long career as missionary, author, speaker, and radio host.

Jim’s Apparent Failure is God’s Victory
In life, Jim Elliot was sometimes frustrated by his effort, once writing: “No fruit yet. Why is it that I’m so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, ‘Give me children, or else I die.’”[2]  While attending Wheaton College in Illinois in the 1940’s, Jim developed a desire to preach the gospel, including taking the train to Chicago and talking about Jesus with people at the train station, but with little response.

“He is no fool who gives what
he cannot keep to gain
that which he cannot lose.”

– Jim Elliot

But in death, Jim was used by God to inspire many other missionaries, including his own family, through whom God’s love for the lost went out and bore more eternal fruit than Jim may have ever imagined.  His story is a reminder that faithfulness is the Christian’s objective, and God provides the fruit.

Jim wrote what has become a familiar quote to many: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”  In Paradise, Jim, those affected by his ministry, and all other believers, will forever praise God for His steadfast love through the centuries.  Nothing we do for God now can look foolish from that perspective.  We have so much to gain that we cannot lose.

Soli Deo Gloria

Learn More:
This story was dramatized in the 2005 film End of the Spear and in the 2002 documentary Beyond the Gates of Splendor.  A website dedicated to Elisabeth Elliot’s life (https://elisabethelliot.org/) has more on this amazing history of God’s work.


[1] https://www.christianity.com/church/church-history/timeline/1901-2000/jim-elliot-no-fool-11634862.html
[2] https://www.inspirationalchristians.org/evangelists/jim-elliot-biography/

Weekly Readings for January 6-12

Fellow travelers:

Here is the list of readings for this week.  Each week I will post 2 chapters to read per day as the main reading plan, and for anyone who wants to read the whole Bible in 2025, I’ll post the extra chapters needed for that goal.  The main readings will include all of the New Testament, plus Psalms, Proverbs, the Pentateuch, Ecclesiastes, and a few other Old Testament books.

Reading 3 chapters a day on weekdays and 4 on weekends almost exactly covers the 1,189 chapters of the Bible, so the “extra” readings will be about 9 chapters per week.

Follow along (or not) any way you choose!  I will often be re-posting old blogs that comment on the chapters in this schedule.

Monday, January 6: Psalm 6, Genesis 6

Tuesday, January 7: Psalm 7, Genesis 7

Wednesday, January 8: Psalm 8, Genesis 8

Thursday, January 9: Psalm 9, Genesis 9

Friday, January 10: Psalm 10, Genesis 10

Saturday, January 11: Psalm 11, Genesis 11

Sunday, January 12: Psalm 12, Genesis 12

Additional readings if you want to read the whole Bible this year: 1 Samuel 8-16

The Many Names of Jesus

Often in the Bible, a person’s name tells us more than just what they are called – it tells us something about their character or history.  Also, a name describes the authority and honor due to someone, like when we do something in someone’s name, we claim their authority to do it.  There are many names for our Lord Jesus, describing His character and authority, and a great summary of these is the worship song, “Jesus, Name Above All Names.”  It has two main verses, listing many of Christ’s names, as follows:

Verse 1
Jesus, name above all names
Beautiful Savior glorious Lord
Emmanuel God is with us
Blessed Redeemer living Word

Verse 2
Jesus, loving Shepherd
Vine of the branches Son of God
Prince of Peace Wonderful Counselor
Lord of the universe Light of the world

There are many truths about Jesus we can know, and much meaning is contained in the names from this song, but as infinite God, we cannot understand every truth about Him.  A verse that reminds us of this is Revelation 19:12 – “His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.

We know Jesus by many names, but He has at least one that only He knows.  We know many of His names, but none of them can fully describe Him.  Likewise, He has many crowns (“diadems”), but none of them can fully describe His power, authority, and honor.

But it was because of our Lord’s humility, taking on the form of man and voluntarily suffering death on the cross for His people, that Philippians 2:9-11 declares: “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

He alone has the name that deserves all of our devotion and respect.  While we cannot fully understand Him, we can seek to fully trust Him.

Soli Deo Gloria

Bible in a Year: Week of December 9 – 15

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: you can just do the evening reading, flip the morning and evening, or read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

We’re getting close to the end of the year, where we’ll end with Daniel and Revelation.  I’m considering whether and how to continue this into 2025.  It might just be daily readings, but not a full Bible in a year.

Monday, December 9
Morning: Zechariah 3-4
Evening: Isaiah 56

Tuesday, December 10
Morning: Zechariah 5-6
Evening: Isaiah 57

Wednesday, December 11
Morning: Zechariah 7-8
Evening: Isaiah 58

Thursday, December 12
Morning: Zechariah 9-10
Evening: Isaiah 59

Friday, December 13
Morning: Zechariah 11-12
Evening: Isaiah 60

Saturday, December 14
Morning: Zechariah 13-14
Evening: Isaiah 61

Sunday, December 15
Morning: 1 John 1-3
Evening: Isaiah 62

He Humbles and Exalts Nations

In a parable about humility, Jesus said in Luke 14:11: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  While the parable is about individual people, elsewhere God also makes clear that he can humble or exalt entire nations.  While Luke 14:11 may contradict much of what we see in our world today, at the final judgment the truth of the verse will be made manifest, and God promises it will be so.

As an example, the Old Testament prophet Isaiah spoke of God’s power over the nations.  Around 605 B.C., Babylon invaded Judah and carried them into captivity, and about 70 years later, Judah was allowed to return home by Cyrus the Mede, who had defeated Babylon.  Over a century before Babylon’s invasion, Isaiah prophesied their entire rise and fall around 700 B.C., when Babylon was not yet even a world power.  Isaiah described the final destinies of both Babylon and of God’s people in startling images.

As recorded in Isaiah 47:1-3, God’s vengeance on Babylon was described, probably before they even considered capturing Jerusalem:

Come down and sit in the dust,
            O virgin daughter of Babylon;
sit on the ground without a throne,
            O daughter of the Chaldeans!
For you shall no more be called
            tender and delicate.
Take the millstones and grind flour,
            put off your veil,
strip off your robe, uncover your legs,
            pass through the rivers.
Your nakedness shall be uncovered,
            and your disgrace shall be seen.
I will take vengeance,
            and I will spare no one.
Our Redeemer—the LORD of hosts is his name—
            is the Holy One of Israel.

This is contrasted to the future of God’s people in Isaiah 52:1-2:

Awake, awake,
            put on your strength, O Zion;
put on your beautiful garments,
            O Jerusalem, the holy city;
for there shall no more come into you
            the uncircumcised and the unclean.
Shake yourself from the dust and arise;
            be seated, O Jerusalem;
loose the bonds from your neck,
            O captive daughter of Zion.”

Did you notice the parallels?  In Isaiah 47, Babylon is disgraced, cast down from the throne and made to do menial labor.  Babylon is stripped of their beautiful clothes and publicly shamed, sitting in the dust.

Contrast to Isaiah 52, which describes the daughter of Zion as rising up from the dust of disgrace under Babylon, from whom she has been freed.  She dwells in peace, awakening and dressing herself in beautiful clothes.  What a beautiful future!

Photo by Aaron Burden on Unsplash

However, note that God removes Babylon’s temporary throne but does not put His people on a throne.  That honor belongs only to Him, and Babylon’s presumption in taking that place is the reason they need to be humbled.  By humbling themselves before God’s throne, His people follow the example Jesus gave at the wedding feast in verse 10 of the Luke 14 parable: “But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”  God will honor the humble.

By demonstrating power over entire nations in history, He has proven He has power over nations now and in the future.  And if He has power over nations, He has power over whatever frustrations we have with the state of the world.  He alone is on His throne.

So, if you are frustrated with the powerful and influential who puff themselves up in defiance of God, or if you wonder whether being humble is really a better alternative, remember:

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

For people as well as nations.