What’s in Your Temple?

When describing His holiness, God provided pictures like the one in Isaiah 6:1 – “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”  Because “the train of his robe filled the temple,” there is no room in the temple for anything that isn’t holy.  Or in Revelation 15:8, which says: “and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.”  Until God’s judgment was complete – both on the unrepentant and on the cross for His people – there would continue to be no room in the sanctuary for anyone but the Lord.

How do these pictures apply to us?  Paul asks in 1 Corinthians 3:16-17 – “Do you not know that you are God’s temple and that God’s Spirit dwells in you?  If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”  Therefore, we ask ourselves: does the train of the Lord’s robe fill our temples?

Photo by Annie Spratt on Unsplash

A transformative moment came in my Christian life when I understood sin in contrast to holiness, rather than as a list of “don’ts.”  It’s possible (perhaps even easy) to convince ourselves we are not sinners in need of grace by defining sin as things we don’t do.  However, much of the time, the word “sin” in the New Testament is a translation of the Greek word hamartia, which means “to miss the mark.”[1]  The word has athletic connotations, such as if an archer couldn’t hit the bullseye, they wouldn’t win the competition and the prize.  As we all know, archers are supposed to be accurate, and if they aren’t, they’ve “missed the mark.”

Therefore, when Paul writes in Romans 3:23 “for all have sinned and fall short of the glory of God,” he is not saying everybody failed to follow a list of dos and don’ts, but that we have not fully lived the life God intended us to live.  Romans 3:23 declares that while we wouldn’t set up idols in our church building, all of us tolerate some idols in our soul, which is where the Holy Spirit of God chooses to dwell.  The train of His robe does not fill our inner temple, and we too often trod on it with dirty feet.  We’ve “missed the mark” any time there’s other stuff in our temple, directing our thoughts and actions.  However, by the sacrifice of Jesus Christ we have both a hope of living with God and a future where His metaphorical robe does fill us.

In Paradise, God’s people will – individually and collectively – “hit the mark” perfectly for eternity.  His perfect temple will be completed in Paradise, with the living stones of all His people.

Paul returns to holiness again in 2 Corinthians 6:16 to 7:1, quoting several Old Testament passages, since holiness of His people has been the plan from the beginning –

What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
             ‘I will make my dwelling among them and walk among them,
                        and I will be their God,
                        and they shall be my people.
            Therefore go out from their midst,
                        and be separate from them, says the Lord,
            and touch no unclean thing;
                        then I will welcome you,
            and I will be a father to you,
                        and you shall be sons and daughters to me,
            says the Lord Almighty.’

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

Amen


[1] Greek Strong’s Dictionary

Eavesdropping for Kindness and Encouragement

One of my favorite quotes on kindness is pretty simple: “Be kind.  You never know what someone’s going through.”  In their 1984 book Encouragement: The Key to Caring, Dr. Larry Crabb and Dr. Dan Allender write about how much of our interaction with others happens between layers we put on to hide our true selves, rather than between the deepest parts of our selves.  We intentionally don’t let others know what we’re going through.  Although the above quote probably wasn’t common when the book was written in 1984, the authors definitely had the idea in mind when they wrote about how we might imagine eavesdropping on the thoughts of others as we arrive at church on Sunday morning.  Such imagining might help us realize how much encouragement and kindness everyone really needs.  They wrote that we might hear thoughts like these:

Photo by Kelly Sikkema on Unsplash

“Oh, no! There’s Fred pulling up in his car. If he sees me, he’ll ask me for that committee report I haven’t done yet. I’d better move inside quickly and get seated.”
“I wish my husband weren’t away on that business trip. It’s really uncomfortable coming to church without him. Well, I’ll just sit in the back and leave as soon as the service is over.”
“I sure hope the preaching is better than it’s been the last few weeks.”
“This should be a really good day. No work that needs to be done. I like our church and the football game is on TV at 3 this afternoon.  That gives me time to take the family out to dinner and still be home for the kickoff. I really like being a Christian.”
“I wonder if I should keep coming to this church. I really haven’t made any friends and the sermons don’t do much for me. Well I’ll keep praying about it and see how it goes today”
“Look at that happy young family. It really hurts when I realize my kids are grown, gone, unsaved, and mixed-up. Boy, I wish I could have a few years back. Well I can’t start crying now. Cmon, smile-here comes Nancy to say hello.”
“People think of me as a pretty spiritually together person. I’ll make a point to interact graciously and to respond in a biblical way to whatever happens.”[1]

While we can’t (and shouldn’t) eavesdrop on thoughts, imagining it reminds us that we really don’t know what’s going on behind other people’s layers, and they don’t usually know what’s behind ours.

Therefore, “Be kind.  You never know what someone’s going through.”


[1] Crabb, Larry and Dan Allender.  Encouragement: The Key to Caring (1984).  P. 95-96.

Jesus’ Work Has Just Begun

The book of Acts, sometimes called the Acts of the Apostles, follows the four gospels in the New Testament and tells the story of the Christian church in its very early days.  Luke, who wrote one of the gospels to “Theophilus[1], is also the author of Acts, which he begins like this:

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach.

Note that word “began.”  Considering that the book of Luke ended with Jesus’ ascending into heaven[2], why does Luke write in Acts that Jesus “began to do and teach”?  Because what Jesus did before leaving earth was only the beginning.  Jesus’ activity in the gospels was only the start of His mission and story, and now He rules from the right hand of God the Father and continues to “do and teach” through His people by His Holy Spirit.  He will continue to do this for all eternity.

Therefore, Jesus is still personally active in the world.  Are you listening and learning through consistent prayer, Bible study and fellowship?  See what He will continue to “do and teach” through you and His church!


[1] Luke 1:3
[2] Luke 24:51

Weeds are Good for You

Are there people in the church, either in your own church, another local church, or somewhere in the global church, that seem a bit un-Christian?  Perhaps their doctrine is a bit different than yours, or perhaps they behave a bit differently.  Maybe they dress differently or have different standards in music.  They could have different political beliefs.  It could be anything.

Within a parable Jesus told in Matthew 13:24-30 is some wisdom about “those people.”  The parable is:

He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also.  And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’  He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’  But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.  Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

For this post, the key phrase in the parable is “No, lest in gathering the weeds you root up the wheat along with them.”  The wheat in the parable represents God’s people, and the weeds represent unbelievers in the midst of them.  The servants ask the master whether they should pull up all the weeds immediately, which seems like a sensible thing to do.  Weeds are bad for crops, right?

The surprising response is that the servants should “Let both grow together until the harvest.”  Why?  Because in the master’s judgment it is better for the wheat if the weeds are allowed to grow.  In other words, removing the weeds before the harvest – when God will separate the wheat from the weeds – would be bad for the wheat harvest.  Until the harvest, the master warns that we could “root up the wheat along with them.”

In Matthew 25 where Jesus tells of the final judgment in verses 31-46, it’s strongly implied that some of the “wheat” will be surprised about being wheat and some “weeds” will be surprised about being weeds.  In verses 37-39 Christians say: “Lord, when did we see you hungry and feed you, or thirsty and give you drink?  And when did we see you a stranger and welcome you, or naked and clothe you?  And when did we see you sick or in prison and visit you?”  In verse 44, unbelievers say: “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?

Therefore, if the wheat and the weeds themselves can be unsure which they are, how can anyone else definitively decide who doesn’t belong, especially to risk damaging those who do belong.  There will always be true and false believers in churches until Christ returns, so remember: According to the Master, the wheat is better off with the weeds than without.  Especially if sometimes what we think are weeds actually aren’t.

Bible in a Year: Week of March 18 – 24

Fellow travelers:

Below are the chapters to read this week if you’re following along in my Bible in a year schedule, divided into morning and evening readings.  Follow along any way you want: just do the evening reading, flip the morning and evening, read it all.  Whatever works for you and your schedule!  It doesn’t have to be Bible in a Year for everyone.

This week we finish 2 Kings and begin 1 Chronicles.  After the 2 Chronicles books, we move to Ezra and Nehemiah, then on to the New Testament, starting with the gospel of Matthew.

Monday, March 18
Morning: Psalm 78, 2 Kings 23
Evening: Exodus 28

Tuesday, March 19
Morning: Psalm 79, 2 Kings 24
Evening: Exodus 29

Wednesday, March 20
Morning: Psalm 80, 2 Kings 25
Evening: Exodus 30

Thursday, March 21
Morning: Psalm 81, 1 Chronicles 1
Evening: Exodus 31

Friday, March 22
Morning: Psalm 82, 1 Chronicles 2
Evening: Exodus 32

Saturday, March 23
Morning: Psalm 83, 1 Chronicles 3-4
Evening: Exodus 33

Sunday, March 24
Morning: Psalm 84, 1 Chronicles 5-6
Evening: Exodus 34