God Has a Plan for Your Life

In a commonly quoted Bible verse, the prophet Jeremiah says in Jeremiah 29:11 – “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”  But who was Jeremiah talking to and what were God’s plans at that time?  God was about to exile Israel from the Promised Land and take away all of their cherished (and God-given) political and religious institutions.  Jerusalem and the temple would be torn down and burned by the Babylonians, while God would tell the Jews to love their brutal enemy, and to be a blessing to them[1], contributing to the prosperity of the Babylonian kingdom.  After 70 years of exile, Jerusalem and the temple would be rebuilt, but disappointing: “many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid”.[2]

This is not the plan I would wish on any of us, but it was God’s will at the time, to discipline His people.  Clearly, God has different plans for each one of us – specific to us and not a photocopy of specific Biblical people or situations.

The prophet Isaiah provides an excellent picture of how God has plans for each of us individually.  Right after declaring that God would lay a new cornerstone, a new foundation, in Zion[3] (later revealed to be Jesus), he declares in Isaiah 28:23-26:

Give ear, and hear my voice;
         give attention, and hear my speech.
Does he who plows for sowing plow continually?
         Does he continually open and harrow his ground?
When he has leveled its surface,
         does he not scatter dill, sow cumin,
and put in wheat in rows
         and barley in its proper place,
         and emmer as the border?
For he is rightly instructed;
         his God teaches him.

Isaiah describes how a farmer works diligently with God-given wisdom to plant his crops.  The farmer does things step by step, plowing, then sowing each plant according to its kind.  Some crops grow best in rows, and some are suitable as borders.  Everything is in its time and place.  Isaiah then continues with verses 27-29:

“Dill is not threshed with a threshing sledge,
         nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
         and cumin with a rod.
Does one crush grain for bread?
         No, he does not thresh it forever;
when he drives his cart wheel over it
         with his horses, he does not crush it.
This also comes from the LORD of hosts;
         he is wonderful in counsel
         and excellent in wisdom.

Here, some crops need to be threshed or even crushed, but other crops do not.  All of the farmer’s work is done with God’s wisdom.  Yet is Isaiah only concerned with crops?  No, because the context in Isaiah is a story of Judah’s discipline, followed by a restoration. Just as a farmer’s wisdom in dealing with crops is from God, in the same way God knows how to deal with His people skillfully, to each as needed.

The Reformation Study Bible notes on verse 29: “Yet the Lord is wiser than any good farmer…and knows exactly the methods to use to cultivate His harvest—when to judge and when to restore His people.”  As different grains need to be planted and treated differently, so God treats each person according to His own intentions for them and to their own needs.  After laying the cornerstone of Jesus Christ, God, like a farmer, knows how to deal with each of His people individually, giving each exactly what they need when they need it, building His family diligently, step by step, and with infinite wisdom.

Therefore, when Jeremiah says: “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope,” he declares the general principle that for each of us, God has a plan, a future, and a hope.  The Lord delivers us from evil and provides for our welfare in eternity for all time, after our sojourn in this world is complete.

For every meal, thank a farmer, but for every opportunity to grow in Christ, in good times and in bad, thank the Lord for His wisdom in dealing with you as an individual.  Only He, as Creator, knows best how we are broken and how we are intended to be.

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” – Philippians 1:6


[1] Jeremiah 29:7
[2] Ezra 3:12
[3] Isaiah 28:16

Home is Where God Is

Only one of the 150 Psalms is written by Moses (Psalm 90), and it begins with this verse:

Lord, you have been our dwelling place in all generations.

Moses lived a long life in many places, starting in Egypt, fleeing to Midian, returning to Egypt, then leading the exodus from Egypt, and spending 40 years wandering the wilderness on the Sinai Peninsula.  However, Moses died without entering the Promised Land of Canaan.

Moses had many earthly dwelling places yet was never home.  He tells us in Psalm 90:1, “Lord, you have been our dwelling place in all generations.”  Why?  Moses knows that the only true dwelling place of God’s people is with the Lord Himself. 

As long as we are on this earth, we are “sojourners and exiles[1] Only in the next world are we, and His people “in all generations,” from Adam to Moses to now and into the future, finally home with Him.


[1] 1 Peter 2:11

A Better Country

In Hebrews chapter 11 there is a list of Biblical figures who “by faith” were obedient to God, but it also says that, in this life, their faith was not fully rewarded.  Everyone mentioned in the chapter “died in faith, cnot having received the things promised[1]  But these faithful examples knew that God wouldn’t fail them.  In this world, they would be unfulfilled, “but as it is, they desire a better country, that is, a heavenly one.[2]

Their obedience was motivated not by current, earthly reward, but by future rewards in a new heaven and new earth.  Although Peter tells us “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you,[3] Paul wrote “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”[4]  In this world, we will have trials and experience persecution, which means that much of what a Christian has to be thankful for is in the future.

However, our faithful actions can be motivated by a future hope, just as those listed in Hebrews 11 were.  Because of the unchanging character of God, and His faithfulness, we can be so sure of our heavenly future that we can be thankful for it now.  God promises “a better country” and He is trustworthy.

Do we desire this “better country”?  While we wander in this world, do we believe that “a better country” is possible?  Do we believe God when He says He has promised us our place in it?  Jesus said “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[5]

If we trust God for our future in eternity, we have much more to live for and to be thankful for than we have right now!  When you count your blessings, don’t forget the ones in the future that you can count on.

Desire a better country.”


[1] Hebrews 11:13a
[2] Hebrews 11:16a
[3] 1 Peter 4:12
[4] Romans 8:18
[5] John 14:2

Disappointed by God?

Do you ever feel disappointed by God?  Does your experience of Him sometimes not match your expectations?  We might wonder where God is in our everyday lives.  We may wonder whether we can really trust Him, and we’re probably more likely to feel this way when bad things happen.  The Bible tells us in Romans 8:28 –

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Paul (author of Romans) says he knows this, but do we always?  Do we trust that good comes from “all things”?  And when we don’t see good come, how do we react?

We might think good things are not happening to us because we don’t “love God” enough, so we might blame ourselves.  Maybe we think that some things “just happen” and have no purpose.  Maybe over time we learn to think most things are like that?  We might think Paul didn’t really mean what he wrote about God.

It’s natural to want “good” things.  We may want more money, a better job, better relationships, more possessions, and think that when bad things happen, it’s just a matter of time before some corresponding blessing comes along, because God is supposed to work through “all things” for our good. But when it seems like He doesn’t we might feel disappointed.  What are we missing?

Could it be that the problem is with our expectations of God, not with God Himself?  For example, do we misunderstand what “good” “things work together for”?  Is our definition of “good” the same as His?

Think about what Paul wrote in 1 Corinthians 1:26 “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”

It is not necessarily God’s intention to make us “good” by “worldly standards.”  His standards are different, and He doesn’t want us to value the worldly wisdom, which tells us it is “good” to be “powerful” or to be “noble” or even “wise” in the world’s eyes.  God has more important things in mind.

So, what is the “good” that everything works towards?  Paul wrote in Romans 8:29, which comes right after the earlier verse about how “all things work together for good”:

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” – Romans 8:29

The “good” that God works for is our conformity to the image of Christ.  Not our pre-conceived definition of “good” based on our values, or the world’s.    He won’t use “all things” to give us more of what the world thinks is important.

What does it mean to be conformed to the image of Jesus?  In Jesus we see the perfect image of the love of God, described in 1 Corinthians 13:4-5 like this:

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful

So, God, through “all things,” works to make us more patient and kinder.  Less envious, boastful, arrogant and rude.  He makes us less insistent on our own way, and therefore less irritable and resentful.

Therefore, we might have to change what we value.  We must modify our priorities.  Anything that happens to us, whether we consider it “good” or not, God can use to make us more like Christ.  More like the person we will be in heaven.  More like the person we should want to be.  Then God will not disappoint us.

And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

The Scale of Our Trials

The apostle Paul begins 2 Corinthians with the usual greeting, followed by a section on the comfort God provides us when we suffer or are afflicted for Christ’s sake.  2 Corinthians 1:5 makes this statement: “For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.”

On that verse, Charles Spurgeon wrote this analogy: “The Ruler of Providence bears a pair of scales—in this side He puts His people’s trials, and in that He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy.”[1]

Therefore, when living for Christ brings trouble and opposition, remember also that our Father is ruler of all and fully intends to share His comfort with us through Christ eternally.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” – Romans 8:18


[1] From “February 12” of Spurgeon’s Morning by Morning commentary