Tag Destiny

The God Over All Government

Todd R 1 Comment

We’d all like to live under a better government, but the only perfect, Godly government we’ll ever see is a monarchy under Jesus in heaven.  Until then, like it or not, we all have to live under imperfect governments.  We hope and pray for our government to be more Godly, more like the perfect government, and we should, as Paul wrote:

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” – 1 Tim 2:1-2

In addition to praying, there are many ways we try to influence our government.  In a democracy, we can seek to do this: by voting, by contributing money to political candidates, by working on a candidate’s campaign, by donating to lobbying organizations, by convincing others to vote differently, etc.  God may lead different people to participate politically in any of these ways, not at all, or in other ways.

However, none of these actions will be effective unless God is behind them, and the outcome we seek is what He also wants.  Only He can decide what are the right actions for us to take, and only He can decide which outcomes are best for His people, who He seeks to make perfectly Godly by His own definition of the word.  His purposes are to purify His people for eternity, not to bring about a perfect government in this broken world.  His purposes may not be our purposes, and where our influence is limited, His is unlimited.  Proverbs 21:1 tells us:

“The king’s heart is a stream of water in the hand of the LORD;
            he turns it wherever he will.”

Therefore, regardless of whether we think our government is Godly, our government is actually Godly in one way: that He is in charge behind the scenes regardless of how it looks to us.

There are a couple of verses in the book of Ezra that acknowledge this, but first just a little background.  Ezra was a priest and scribe who likely wrote the Old Testament book bearing his name, in addition to Nehemiah, 1 and 2 Chronicles, and possibly Psalm 119.  It is also thought that he helped compile the Old Testament canon (the list of which books do and don’t belong).

Ezra lived at the end of the Babylonian captivity of the nation of Judah, an exile that ended not because of the vigorous efforts of Judah to break free, but because God used foreign kings to free them, and later to pay for the rebuilding of the Temple in Jerusalem.

After returning to their own land, the people of Judah were thankful for King Cyrus and King Darius, but ultimately, they knew God was behind it, and they determined to worship only Him, not Cyrus, Darius, or any other gods or men.  Ezra 6:22 says:

“And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.”

Ezra repeats the point in Ezra 7:27, referencing the principle from Proverbs 21:1 –

“Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem”

Our government is always in God’s hands, and He can do whatever He wills with it.  Pray that He will use it to bless God’s people, but also praise Him for all the benefits we may have, even under a hostile government.  Remember that God was behind Israel’s defeat by the Assyrians and Judah’s by Babylon, not just the return from exile.  It is by worshipping only God, not particular people or forms of government, that God’s people find their joy and peace.

“The king’s heart is a stream of water in the hand of the LORD;           
he turns it wherever he will.”

Three Blessings to Count Today

Todd R 1 Comment
Photo by Sixteen Miles Out on Unsplash

Some say that grace stands for God’s Riches At Christ’s Expense, but what are these riches?  David says at the end of Psalm 144 that:

“Blessed are the people to whom such blessings fall!
            Blessed are the people whose God is the LORD!”

The desire of the Lord is to bless His people, in part in this world, and fully in the next.  The verse above follows verses 12-14, which list three specific blessings: family, prosperity, and safety:

“May our sons in their youth
            be like plants full grown,
our daughters like corner pillars
            cut for the structure of a palace;
may our granaries be full,
            providing all kinds of produce;
may our sheep bring forth thousands
            and ten thousands in our fields;
may our cattle be heavy with young,
            suffering no mishap or failure in bearing;
may there be no cry of distress in our streets!”

These things aren’t guaranteed to us in this world just because we know God, but we may ask Him for them, and know that when we do receive them, they come from Him.  He has paid for our riches and our blessings in full on the cross, so that in Paradise we will inherit the earth (Matthew 5:5), be eternally His family (Ephesians 1:5), and our pain and tears will be wiped away forever (Revelation 21:4).

Today, count these blessings, praise God for them, and pray that His people will hope in His provision forever!

Waiting on God’s Timely Deliverance

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Fellow Travelers,

There are times in our lives where God seems to be distant and uninvolved.  In these times we may feel like crying out with the Psalmist:

“Awake! Why are you sleeping, O Lord?
            Rouse yourself! Do not reject us forever!
Why do you hide your face?
            Why do you forget our affliction and oppression?”[1]

The nation of Israel faced times like these, and one example comes from Exodus chapter 5.  The story is during Israel’s slavery in Egypt, while Moses was pleading with Pharaoh to let Israel go to worship God.  Pharaoh was stubborn because Israel was a vast (and free) workforce for him.  Instead of letting Israel go, he decided to punish them.  Pharaoh commanded his taskmasters: “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves.  But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.”[2]

With their jobs suddenly much harder, the people of Israel complained to Moses: “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”[3]  Even Moses became discouraged and frustrated, as we see in the next verses: “Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me?  For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”[4]

It seemed like God was “sleeping.”  Like He had forgotten His people’s “affliction and oppression.”

However, we know that earlier God told Moses: “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”[5]

God was not sleeping; He has “surely seen” what was happening.  He also had not forgotten; He had a plan “to deliver them out of the hand of the Egyptians,” even if it wasn’t apparent to Moses and the people.  Their frustration grew because time had passed since God made His promises, and they still hadn’t been delivered.

Do we often feel the same frustration?  Do we often feel His deliverance should come sooner?  We know in our minds that God sees the effect of sin on the world, and on each one of us.  We also know that He has promised to return and deliver us from our sin.  But time keeps passing.

From our point of view, we have information Moses and the people didn’t have.  We know that Israel did eventually enter the “broad land, a land flowing with milk and honey.”  It took time, but it happened when God determined it was the right time.  When His people were truly ready.  Therefore, we know that God will also deliver us when He determines it is the right time.  When His people are ready.  Not because we see certain signs or our interpretations of prophecy have been fulfilled.  We have the gospel “as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”[6]  When the time is right, according to God (not according to us), all will be aligned under His plan.  Things we currently know and see, and things not yet revealed.  Only God knows.

In the meantime, do we give God the right to determine the method and timing of our deliverance?  Or do we impatiently insist on our own way and timing?  Would we have chosen this world as the path to heaven, or would we have designed a different way, if given the choice?  Because this is the world we have, we know God chose this way, and we must trust Him, for only Jesus is “the way, and the truth, and the life.”[7]

Sometimes things look to us like we should cry out to God, “you have not delivered your people at all,” but He delivered Israel from Egypt in His time, and He will deliver us in His time.  He guarantees it.

[1] Psalm 44:23-24
[2] Exodus 5:7-8
[3] Exodus 5:21b
[4] Exodus 5:22-23
[5] Exodus 3: 7b-8
[6] Ephesians 1:10
[7] John 14:6

The Sovereign Over Nations

Todd R 2 Comments

Fellow travelers,

Jesus said in Luke 14:11 – “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  Centuries earlier, the prophet Isaiah used striking word pictures to show that God does this with entire nations, not just with individual people.

First, Isaiah describes the ancient nation of Babylon as a woman, who exalted herself but will be humbled, in Isaiah 47:1-3:

“Come down and sit in the dust,
            O virgin daughter of Babylon;
sit on the ground without a throne,
            O daughter of the Chaldeans!
For you shall no more be called
            tender and delicate.
Take the millstones and grind flour,
            put off your veil,
strip off your robe, uncover your legs,
            pass through the rivers.
Your nakedness shall be uncovered,
            and your disgrace shall be seen.
I will take vengeance,
            and I will spare no one.”

Ancient Babylon exalted themselves above all nations, claiming to be the greatest power ever in the world.  Here Isaiah says Babylon will be publicly disgraced, called down from the throne, and made to do menial labor.  While God had used Babylon to judge His people and bring them into exile, Babylon would not escape being humbled before God.

Then Isaiah gives a contrasting picture about the future of God’s people in a humble woman who will be exalted in Isaiah 52:1-2:

“Awake, awake,
            put on your strength, O Zion;
put on your beautiful garments,
            O Jerusalem, the holy city;
for there shall no more come into you
            the uncircumcised and the unclean.
Shake yourself from the dust and arise;
            be seated, O Jerusalem;
loose the bonds from your neck,
            O captive daughter of Zion.”

Here the “daughter of Zion,” God’s family, will be freed from bondage and put on beautiful garments.  Spiritually, this means His people will be freed from slavery to sin, which will not exist in the new heaven and earth to come.  What a glorious future we have!

Therefore, “Humble yourselves before the Lord, and he will exalt you.” – James 4:10

God’s Justice is Good

Todd R 3 Comments

Many of the Bible’s Psalms are beautiful songs of praise, but some are harder to read, including what are called “imprecatory” Psalms.  To “imprecate” is to curse, and in the case of these Psalms, the writers curse the enemies of the writer and of God.  Psalm 58, written by David, uses some very harsh language, such as “O God, break the teeth in their mouths” (in vs. 6) or “Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.” (vs. 8).  These harsh phrases may be hard to read, they’re part of the Bible and worth taking some time to understand.

These curses have a context, and for the imprecations in Psalm 58, the context is injustice due to bad worldly judges.  Verses 1 and 2 say:

“Do you indeed decree what is right, you gods?
            Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
            your hands deal out violence on earth.”

Every day in the news we can easily find injustices to complain about, just as David did, and in many of our hearts, we feel some of the emotions David must have felt.  Much of what passes as news today might be categorized as imprecatory.  David’s curses continue in verses 3 through 8, including the phrases quoted above, but in verse 9, after writing of how wicked and dangerous his enemies are, David notes how quickly God (not David) can sweep them away if He chooses:

“Sooner than your pots can feel the heat of thorns,
            whether green or ablaze, may he sweep them away!”

This image is not chosen at random, but to make a specific point.  Dry thorns catch fire very quickly, and so when God judges, the unjust judges will be swept away “Sooner than your pots can feel the heat”. Not sooner than the food in your pot cooks, or sooner than the water in your pot boils, but much sooner than that.  A watched pot never boils, they say, but here the result is immediate.

The Psalm closes in vs. 11 with relief that ultimately, there will be true and complete justice, and:

“Mankind will say, ‘Surely there is a reward for the righteous;
            surely there is a God who judges on earth.’”

God’s justice is good because when God judges, He judges rightly, unlike the imperfect, or corrupt, judges of the world from the beginning of the Psalm.  If the things on the news we complain about are truly unjust, God will take care of them “Sooner than your pots can feel the heat.”  Also, when people pursue right actions instead of injustice, God will reward them “Sooner than your pots can feel the heat.”  Judgment by God is good news because He is fully just.  Without such a perfect judge, we only have imperfect judges to judge the imperfections and evils of the world.

Another part of the context is that when David prays in vs. 7 – “Let them vanish like water that runs away; when he aims his arrows, let them be blunted” – he is not vowing to take vengeance himself, but being honest about his frustration and trusting that God will take care of everything when the time comes.  On verse 7 John Calvin commented: “Let us not cease to pray, even after the arrows of our enemies have been fitted to the string, and destruction might seem inevitable.”

Therefore, trust God to take vengeance on evil, even when it seems powerful and triumphant.  Each and every sin will be borne by either the sinner or on the cross.  None will be ignored, and in God’s time, all will be resolved “Sooner than your pots can feel the heat.”  Until then, justice is delayed while God calls His people back to Himself with an offer of patient grace and mercy.

Listen to His call, not only to return to Him, but to patiently trust Him to deal out perfect justice.