Tag Discipleship

Going On to Maturity

Todd R Leave a comment

The New Testament book of Hebrews is one of my favorite books of the Bible, laying out many truths about Jesus and their connections to Old Testament practices and images.  But the author doesn’t tell us about these things to satisfy our curiosity, but to help us grow closer to God.  To grow more mature in our faith.  Near the middle of the book, in Hebrews 6:1, the author wrote:

“Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God”

The writer is saying here that there is more to Christian maturity than “repentance from dead works and of faith toward God,” but that these things are the foundation of maturity.  As this verse begins with a “therefore,” we should ask what that word is there for.  At the end of Hebrews 5, the author had written about his audience needing to be taught “basic principles,” which he referred to as “milk.”[1]  These believers need to move on to the “solid food” of mature believers, “those who have their powers of discernment trained by constant practice to distinguish good from evil.”[2]

But this does not mean we can abandon the “basic principles” of the Christian faith and leave them behind.  John Calvin wrote that, “in building a house we must never leave the foundation; and yet to be always engaged in laying it, would be ridiculous. For as the foundation is laid for the sake of what is built on it, he who is occupied in laying it and proceeds not to the superstruction, wearies himself with foolish and useless labor.”

It does mean that maturity takes “constant practice,” which takes time and commitment.  Time we could spend rebuilding the foundation again but instead should be spending training ourselves to “distinguish good from evil.” Sometimes we put too much effort into knowing about God, rather than into getting to know Him personally, in the relationship He intended.  Knowing God includes loving what He loves and hating what He hates, which doesn’t happen overnight, and doesn’t happen at all if we don’t focus on it appropriately.

I haven’t nearly fully developed my relationship with God.  I have a long way to go, and always will, but Christian sanctification works itself out in lifelong growth and it requires us to train our discernment over time.  A long time.

“Therefore let us leave the elementary doctrine of Christ and go on to maturity”

We’ll get there someday.  He guarantees that someday we will be fully mature!

[1] Hebrews 5:12
[2] Hebrews 5:14

The Commission to Disciple

Todd R 2 Comments

Many of you are familiar with the Great Commission, given to followers of Jesus at the end of the gospel of Matthew.  Its place at the end of the book suggests this Commission represents Jesus’ final instructions to His followers:

“Go therefore and share the gospel with all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

However, that’s not the Great Commission.  I changed some words.  “Share the gospel with” isn’t in the ESV translation of this verse.  Matthew 28:19 actually says:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

This illustrates a common idea that the Great Commission is mostly, or even all, about evangelism (sharing the good news of Jesus with people, in order to convert them to Christianity).  The verse appears so often in the context of evangelism that, even though it says “make disciples,” it is often thought of the first way I wrote it.

Making disciples is a much bigger subject than evangelism and takes place in a much broader context, suggested by adding verse 20 to the quote:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Photo by Florian Weichert on Unsplash

Yes, evangelism is crucially important in the mission of the church (you can’t disciple if you don’t have Christians to disciple), but the Commission covers so much more that the church needs to do.  It’s not just about accumulating converts, but about making disciples who follow Jesus.  It covers anything involved with “teaching them to observe all that I have commanded you,” and God equips each member of His church to contribute.  As Paul wrote in 1 Corinthians 12:4-7:

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.  To each is given the manifestation of the Spirit for the common good.”

And in verses 8-10 he lists some of the gifts:

“For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.”

These gifts are for “the common good”, and Paul says in chapters 13 and 14 that these gifts are useless unless used in love to build up the church, to make it (both as a total body, and as individual members) more like Christ.  In other words, to disciple all nations since the church includes people from everywhere!

“So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” – 1 Corinthians 14:12

Paul also makes a point to warn about emphasizing or exalting some gifts above others:

“The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”  On the contrary, the parts of the body that seem to be weaker are indispensable”[1]

Limiting the Great Commission to evangelistic efforts also risks raising evangelists above those with other gifts.  Maybe the teachers, helpers, and others will feel like the foot, which in Paul’s illustration, said:

“Because I am not a hand, I do not belong to the body”[2]

Every time Paul wrote about the spiritual gifts, in 1 Corinthians 12-14, in Romans 12, and in Ephesians 4, he stresses the unity of the church, founded on love among its members.  All gifts are part of the Great Commission when we know we are not making converts but making disciples.  Every Christian has a part to play, specific to their own gifts, passions, and opportunities, and no Christian should feel like a second-class citizen of the church.  Paul’s teaching on gifts is an encouragement to embrace diversity in the church – of gifts, of ministries, and of personalities – but not diversity of motive.  The only good motive is self-sacrificial agape love, and each gift is only effective to the degree that the one using it uses it in service to the growth of the church.

Perhaps the Great Commission should be renamed as the Commission to Disciple? What a difference a couple of words make.

[1] 1 Corinthians 12:21-22
[2] From 1 Corinthians 12:15

Peter Decides to Follow Jesus

Todd R 2 Comments

In a small group study of the apostle Peter, we brainstormed whatever words and phrases came to mind when thinking of Peter, and the first one that came up for multiple people was “impulsive.”  We covered one example of Peter’s impulsiveness in the second part of the study, which comes from the use of the word “immediately” near the end of Matthew 4:18-20:

Photo by Burkhard Kaufhold on Unsplash

“While walking by the Sea of Galilee, [Jesus] saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.  And he said to them, “Follow me, and I will make you fishers of men.”  Immediately they left their nets and followed him.”

Taken on their own, these verses make it look like Peter dropped everything “immediately” the first time he met Jesus.  Very impulsive!  However, there is some important background found earlier in John 1:35-41:

“The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”  The two disciples heard him say this, and they followed Jesus.  Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?”  He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.  One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother.  He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).”

From this we know that Andrew was Peter’s brother, and that Andrew was a disciple of John the Baptist.  Andrew began to follow Jesus, partly based on John’s testimony then, believing that Jesus was the Messiah, testified to his brother Simon, who is soon re-named, in John 1:42 –

“[Andrew] brought [Peter] to Jesus. Jesus looked at him and said, “You are Simon the son of John? You shall be called Cephas” (which means Peter).”

Another bit of important context is the verse leading up to Peter’s call in Matthew, chapter 4, verse 17: “From that time Jesus began to preach, saying, ‘Repent, for the kingdom of heaven is at hand.’”  Mark also prefaces the story of Peter’s call by Jesus with a call to repentance (Mark 1:15).  Both gospel writers are implying that Peter’s response to Jesus is an example of repentance for us to learn from.

But what is repentance and how does Peter’s call illustrate it?  The word repent means to think differently about something.  I’ve heard repentance defined as “a U-turn on the road of life” which includes both a turning away from sin, and a turning toward God in thankful obedience.  Peter, in following Jesus, was thinking differently about the best way to live his life.  He turned to Jesus as the best answer to his life’s meaning and purpose.

This decision is not one to be taken lightly, and while Peter followed “immediately,” he was not as impulsive as we might think.

“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” – Luke 14:28

The Commission to Disciple

Todd R 1 Comment

Many of you are familiar with the Great Commission, given to followers of Jesus at the end of the gospel of Matthew.  Its place at the end of the book suggests this Commission represents Jesus’ final instructions to His followers:

“Go therefore and share the gospel with all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

However, that’s not the Great Commission.  I changed some words.  “Share the gospel with” isn’t in the ESV translation of this verse.  Matthew 28:19 actually says:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

This illustrates a common idea that the Great Commission is mostly, or even all, about evangelism (sharing the good news of Jesus with people, in order to convert them to Christianity).  The verse appears so often in the context of evangelism that, even though it says “make disciples,” it is often thought of the first way I wrote it.

Making disciples is a much bigger subject than evangelism and takes place in a much broader context, suggested by adding verse 20 to the quote:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Photo by Florian Weichert on Unsplash

Yes, evangelism is crucially important in the mission of the church (you can’t disciple if you don’t have Christians to disciple), but the Commission covers so much more that the church needs to do.  It’s not just about accumulating converts, but about making disciples who follow Jesus.  It covers anything involved with “teaching them to observe all that I have commanded you,” and God equips each member of His church to contribute.  As Paul wrote in 1 Corinthians 12:4-7:

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.  To each is given the manifestation of the Spirit for the common good.”

And in verses 8-10 he lists some of the gifts:

“For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.”

These gifts are for “the common good”, and Paul says in chapters 13 and 14 that these gifts are useless unless used in love to build up the church, to make it (both as a total body, and as individual members) more like Christ.  In other words, to disciple all nations since the church includes people from everywhere!

“So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.” – 1 Corinthians 14:12

Paul also makes a point to warn about emphasizing or exalting some gifts above others:

“The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”  On the contrary, the parts of the body that seem to be weaker are indispensable”[1]

Limiting the Great Commission to evangelistic efforts also risks raising evangelists above those with other gifts.  Maybe the teachers, helpers, and others will feel like the foot, which in Paul’s illustration, said:

“Because I am not a hand, I do not belong to the body”[2]

Every time Paul wrote about the spiritual gifts, in 1 Corinthians 12-14, in Romans 12, and in Ephesians 4, he stresses the unity of the church, founded on love among its members.  All gifts are part of the Great Commission when we know we are not making converts but making disciples.  Every Christian has a part to play, specific to their own gifts, passions, and opportunities, and no Christian should feel like a second-class citizen of the church.  Paul’s teaching on gifts is an encouragement to embrace diversity in the church – of gifts, of ministries, and of personalities – but not diversity of motive.  The only good motive is self-sacrificial agape love, and each gift is only effective to the degree that the one using it uses it in service to the growth of the church.

Perhaps the Great Commission should be renamed as the Commission to Disciple? What a difference a couple of words make.

[1] 1 Corinthians 12:21-22
[2] From 1 Corinthians 12:15