The Economic Solution?

What if only one verse from the Bible could solve all of the world’s economic problems?  If one could, it would probably be Ephesians 4:28, where Paul wrote:

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

What if everyone followed the three rules suggested by this one verse?

A fig tree. Photo by Jametlene Reskp on Unsplash

First, imagine if there was no crime.  “Let the thief no longer steal.”  The Bible tells us that in a perfect world, God’s people “shall sit every man under his vine and under his fig tree, and no one shall make them afraid[1]  Every person will reap the rewards of their effort – their own wine and figs – with no concern for it being taken away from them.

Next, imagine if everyone’s job was productive and meaningful; that each person did “honest work with his own hands.”  What if everyone approached their job as an act of worship, offered to God who sees and knows all?  No dishonesty, no scandal, no nasty office politics, no slacking.

Last, imagine if everyone’s needs were taken care of from the surplus of others.  Imagine if we had the mindset that working in order to have more to share is better than working in order to accumulate for ourselves.

What a world that would be!  So, let’s make these rules into law, enforce them strictly, and we will have a perfect society, right?  Wrong, because rules and laws are not the solution to the world’s problems.  People don’t consistently follow rules, especially when they require that we abandon our selfish ways.  At the root of Adam and Eve’s sin – the sin that taints us all – is that they wanted to do things their own way, making their own choices between good and evil, rather than trusting God to know it for them.  When rebellion is the problem, more or better rules can’t solve it.  Rebellion against God can’t be solved from the outside of us, only from the inside.

However, while sin will always taint us in this world, Christians are called to, and able to, live differently.  Paul declares in 2 Corinthians 5:17 that “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”  The principles of Ephesians 4:28 apply to God’s people now.

Christians are called not to follow this world’s economic models and incentives, but to “but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.[2]  Because in heaven the thief will “no longer steal” and we should desire that God’s “will be done, on earth as it is in heaven,” we should no longer steal now.  We should know that in any job we should “work heartily, as for the Lord and not for men[3] and we should share with those in need because Jesus told us “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”[4]

Is this possible?  Yes, and Paul modeled some of this for us in his own life.  In Acts 20:34 he said, “You yourselves know that these hands ministered to my necessities and to those who were with me.”  While as an apostle he could have asked each church he founded to fully support his ministry and cover his costs, instead he worked as a tentmaker to show us the principles of Ephesians 4:28 at work.

Maybe one verse can solve all of our economic problems, but only when everyone lives like God knows best.  Our Savior Jesus offers us a world just like that.  All good things are possible.

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”


[1] Micah 4:4
[2] Matthew 6:20
[3] Colossians 3:23
[4] Matthew 25:40

The God of Intended Consequences

Case studies, detailed write ups of real-life business situations, are a common teaching tool for business students.  From these examples, students are supposed to draw lessons for their own job and for management.  One case study I read covered Nordstrom; a large retailer famous for their strong customer service[1].  At the time studied in the case, Nordstrom had recently hired an up-and-coming manager with a strong track record and trusted him with a lot of power to run the business.  Since the purpose of a retailer is to sell things, management decided to pay every employee in every store more if they sell things.  Seemed to make sense.

However, there’s a thing called the “Law of Unintended Consequences,” or more simply, a lack of foresight.  In the Nordstrom case study, this Law led to disaster.  Employees stopped cleaning the store.  They stopped stocking shelves and organizing displays.  Customers couldn’t find what they wanted, but they were hounded by enthusiastic employees who were eager to sell them something (and get credit for it).  Instead of each employee doing what they specifically needed to do, they all swarmed around annoyed customers.

Photo by Viktor Bystrov on Unsplash

Not only did sales go down as a result, but Nordstrom damaged what had been its key strength of customer service.  This happened decades ago, and Nordstrom has recovered, but what an interesting story.  More recently, JC Penney had a similar disaster when they decided to back off their aggressive discounting strategy – the entire reason many people shopped there.  A lack of foresight can lead to disastrous unintended consequences.

Nordstrom’s problem was what economists call a “coordination problem,” where a group of people aren’t properly organized to achieve a goal.  Even if you have a theory that sales are the sole objective, making everyone focus on sales might not be the right way to coordinate.  As Yogi Berra apparently said: “In theory there’s no difference between theory and practice. But in practice, there is.”  Humans don’t usually behave the way theory says they will.

Ecclesiastes 3:9-11, titled “The God-Given Task” in my study Bible, says this:

“What gain has the worker from his toil?  I have seen the business that God has given to the children of man to be busy with.  He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”

The point is the scope of man’s awareness, in his business, or economically.  Man works, and sometimes it looks like pointless toil, and sometimes it is beautiful.  But, as an image-bearer of God, man knows there is more to it – eternity in his heart.  Therefore, we have some sense of a bigger picture, but the whole picture can’t be seen, only bits of it.

God on the other hand sees all, and nothing appears as unpredictable chaos to Him.  His foresight includes all future circumstances, and everything is predictable.  In the movie Jurassic Park, Jeff Goldblum’s character explains chaos by putting drops of water on the back of someone’s hand and saying there’s no way of knowing which direction the water will flow.  But, when God watches Jurassic Park, he knows exactly which way the water would go.  Every.  Single.  Time.  And not because He’s seen the movie before.  We look at water and see chaos, but God looks at it and says “Peace!  Be still!”

Proverbs 3:19 tells us:

“The LORD by wisdom founded the earth;
            by understanding He established the heavens;
 by His knowledge the deeps broke open,
            and the clouds drop down the dew.”

Because the world was created with wisdom (and not by accident), gravity does what it’s supposed to do, photosynthesis does what it’s supposed to do, and likewise with many “laws” of science.  God as omnipotent creator orchestrates all those laws of science how He wants, but in terms of people He has the same raw material as the managers of Nordstrom.

However, God doesn’t get blindsided by anything, including but not limited to:
People not doing what they’re told – He can, and does, include this in His plan.
Second- and third-order effects of rules, such as employees not stocking shelves.
Theory that might not apply in practice.

Managers of your company or organization don’t have perfect foresight.  They can’t be certain that their strategy is correct, and they probably don’t know what every employee does on a daily basis, but God is CEO of the entire universe knows all and has a personal relationship with every member of the “company” – and all its competitors.

He has a plan, and while He doesn’t tell us the entire plan, He “has put eternity into man’s heart” that we may learn to trust Him and know that everything will be fixed in the end.  Therefore, dedicate more of your time, treasure, and talent to God and see what happens.  He intends that there will eternally be good consequences, and when He intends something, it happens.  Guaranteed.

Our God is the God of Intended Consequences.


[1] I can’t find the case online or in my files so I’m going from memory here.  Forgive me if I go astray, or if you work at Nordstrom.

The Destiny of the Wealth of Nations

Here in the United States, the year 1776 is celebrated as the political beginning of the nation, because the Declaration of Independence was approved on July 4 of that year.  Also in 1776, The Wealth of Nations by economist and philosopher Adam Smith was published and is foundational to our nation’s economy.  Its full title of An Inquiry into the Nature and Causes of the Wealth of Nations shows its purpose was to explore what makes some nations more well-off than others, with Smith concluding that capitalism, especially the elements of free trade and competition, was the best system.  I won’t argue here for capitalism or about where wealth comes from, but about where wealth is destined to end up.

Interestingly, the phrase “wealth of the nations” appears in the Bible 3 times, all in Isaiah 60 and 61, and the phrase “wealth of all the surrounding nations” appears once, in Zechariah 14.[1]  All of these references describe the future reign of the Messiah when all nations and peoples will acknowledge Him as Lord and dedicate their wealth in tribute to Him.

Isaiah 60:4-5 is the first mention of the phrase, and it says:

Lift up your eyes all around, and see;
            they all gather together, they come to you;
your sons shall come from afar,
            and your daughters shall be carried on the hip.
Then you shall see and be radiant;
            your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
            the wealth of the nations shall come to you.”

The next few verses read like an inventory of goods (camels, gold, flocks, ships, lumber) and places (Midian, Sheba, Kedar, Tarshish, Lebanon), showing that no thing and no place is excluded from the tribute to God.  Wealth from every source belongs to Him.

In the same chapter, verse 11 declares about the eternal city of God:

Your gates shall be open continually;
            day and night they shall not be shut,
that people may bring to you the wealth of the nations,
            with their kings led in procession.”

When we inquire into future of wealth, rather than its past and its sources, we find that the wealth of the nations is all His.  We own nothing.  We are only stewards and caretakers, regardless of what economic system we live in or believe in.

The earth is the LORD’S and the fullness thereof,
                        the world and those who dwell therein” – Psalm 24:1

Soli Deo Gloria


[1] It may be where Smith got his title idea, or it may just be coincidence.

The Economic Solution?

What if only one verse from the Bible could solve all of the world’s economic problems?  If one could, it would probably be Ephesians 4:28, where Paul wrote:

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

What if everyone followed the three rules suggested by this one verse?

A fig tree. Photo by Jametlene Reskp on Unsplash

First, imagine if there was no crime.  “Let the thief no longer steal.”  The Bible tells us that in a perfect world, God’s people “shall sit every man under his vine and under his fig tree, and no one shall make them afraid[1]  Every person will reap the rewards of their effort – their own wine and figs – with no concern for it being taken away from them.

Next, imagine if everyone’s job was productive and meaningful; that each person did “honest work with his own hands.”  What if everyone approached their job as an act of worship, offered to God who sees and knows all?  No dishonesty, no scandal, no nasty office politics, no slacking.

Last, imagine if everyone’s needs were taken care of from the surplus of others.  Imagine if we had the mindset that working in order to have more to share is better than working in order to accumulate for ourselves.

What a world that would be!  So, let’s make these rules into law, enforce them strictly, and we will have a perfect society, right?  Wrong, because rules and laws are not the solution to the world’s problems.  People don’t consistently follow rules, especially when they require that we abandon our selfish ways.  At the root of Adam and Eve’s sin – the sin that taints us all – is that they wanted to do things their own way, making their own choices between good and evil, rather than trusting God to know it for them.  When rebellion is the problem, more or better rules can’t solve it.  Rebellion against God can’t be solved from the outside of us, only from the inside.

However, while sin will always taint us in this world, we are called to, and able to, live differently.  Paul declares in 2 Corinthians 5:17 that “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”  The principles of Ephesians 4:28 apply to God’s people now.

Christians are called not to follow this world’s economic models and incentives, but to “but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.[2]  Because in heaven the thief will “no longer steal” and we should desire that God’s “will be done, on earth as it is in heaven,” we should no longer steal now.  We should know that in any job we should “work heartily, as for the Lord and not for men[3] and we should share with those in need because Jesus told us “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”[4]

Is this possible?  Yes, and Paul modeled some of this for us in his own life.  In Acts 20:34 he said, “You yourselves know that these hands ministered to my necessities and to those who were with me.”  While as an apostle he could have asked each church he founded to fully support his ministry and cover his costs, instead he worked as a tentmaker to show us the principles of Ephesians 4:28 at work.

Maybe one verse can solve all of our economic problems, but only when everyone lives like God knows best.  Our Savior Jesus offers us a world just like that.  All good things are possible.

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”


[1] Micah 4:4
[2] Matthew 6:20
[3] Colossians 3:23
[4] Matthew 25:40

The Destiny of the Wealth of Nations

Here in the United States, the year 1776 is celebrated as the political beginning of the nation, because the Declaration of Independence was approved on July 4 of that year.  Also in 1776, The Wealth of Nations by economist and philosopher Adam Smith was published and is foundational to our nation’s economy.  Its full title of An Inquiry into the Nature and Causes of the Wealth of Nations shows its purpose was to explore what makes some nations more well-off than others, with Smith concluding that capitalism, especially the elements of free trade and competition, was the best system.  I won’t argue here for capitalism or about where wealth comes from, but about where wealth is destined to end up.

Interestingly, the phrase “wealth of the nations” appears in the Bible 3 times, all in Isaiah 60 and 61, and the phrase “wealth of all the surrounding nations” appears once, in Zechariah 14.[1]  All of these references describe the future reign of the Messiah when all nations and peoples will acknowledge Him as Lord and dedicate their wealth in tribute to Him.

Isaiah 60:4-5 is the first mention of the phrase, and it says:

Lift up your eyes all around, and see;
            they all gather together, they come to you;
your sons shall come from afar,
            and your daughters shall be carried on the hip.
Then you shall see and be radiant;
            your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
            the wealth of the nations shall come to you.”

The next few verses read like an inventory of goods (camels, gold, flocks, ships, lumber) and places (Midian, Sheba, Kedar, Tarshish, Lebanon), showing that no thing and no place is excluded from the tribute to God.  Wealth from every source belongs to Him.

In the same chapter, verse 11 declares about the eternal city of God:

Your gates shall be open continually;
            day and night they shall not be shut,
that people may bring to you the wealth of the nations,
            with their kings led in procession.”

When we inquire into future of wealth, rather than its past and its sources, we find that the wealth of the nations is all His.  We own nothing.  We are only stewards and caretakers, regardless of what economic system we live in or believe in.

The earth is the LORD’S and the fullness thereof,
                        the world and those who dwell therein” – Psalm 24:1

Soli Deo Gloria


[1] It may be where Smith got his title idea, or it may just be coincidence.