A Spiritual Lesson from a Roller Coaster

Intimidator 305 at King’s Dominion. The first hill at the top, with the following airtime hill in the middle.

My teenage son is a roller coaster enthusiast.  He memorizes how tall they all are, how many inversions they each have, who the manufacturers are, how they work, and anything else he can find out.  He takes lots of pictures of roller coasters, including the one I used for this post.  Fortunately, I like them too.  We’ve been on well over 100 different coasters together and will ride anything, but we do have slightly different tastes.  Usually, he likes airtime more than I do, and I like intensity more than he does.  As an enthusiast, he’s the one who told me what a greyout is: “a transient loss of vision characterized by a perceived dimming of light and color, sometimes accompanied by a loss of peripheral vision.”[1]  Caused by low brain oxygen levels, a greyout can happen on roller coasters and can be a precursor to fainting.

Intimidator 305 at King’s Dominion in Virginia was my first greyout.  The ride, with a 90-mph top speed on the 300-foot first drop, is themed after NASCAR driver Dale Earnhardt, whose nickname was “The Intimidator.”  At the bottom of that first drop, the track banks into a 270-degree turn to the right, and the first time on it, the edges of my vision began to fade as blood rushed to my legs and feet.  I felt the intensity rising, and my field of vision gradually narrowed into a small pinpoint, and I nervously tensed up.  However, before I knew it, I was fine and back to enjoying the ride.

After we got off, I mentioned my greyout and my enthusiast son explained why I recovered so quickly.  It was no accident.  Intimidator 305 was designed by people who knew what the ride would do to people, so after the 270-degree turn, there is a 150-foot airtime hill.  As the train comes up this hill, the track bends down at a lower angle than the train would go on its own momentum, which not only gives riders “airtime” as they feel weightless, but also gives a rush of blood to the brain.  So, by design, I experienced greyout, followed by an amazingly quick return to normal, without fainting. 

What’s the spiritual lesson in this?  There are times where our lives feel like we’re in that disorienting 270-degree turn at 90 mph.  Our awareness narrows to where we can only see the problems in front of us and our body begins to feel stress.  In some cases, the stress itself might become the only thing we can see, having forgotten what caused it.  That intense turn can seem like it will never end, and we can’t see the relief ahead of us.  Sometimes it comes after a great success, perhaps right after the thrill of dropping down a hill at high speed…Or perhaps after experiencing a miracle.  Peter had such faith that he walked on water, “But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’”[2]  Even Apostles felt hopeless sometimes.

Like Peter, when we cry out “Lord, save me” we may need a reminder of 1 Corinthians 10:13, where Paul wrote: “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

We may need a reminder from a Christian enthusiast, or maybe from our Father Himself, that we have a way of escape by design. After every sharp turn we think will never end is a refreshing moment where we feel weightless, held by our Lord in His loving embrace. In Peter’s case, “Jesus immediately reached out his hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased.[3] In the Father’s wisdom, relief will not always be immediate – it may take longer than we expect, but it is inevitable because He promises it.

That day, we rode Intimidator 305 three more times and every time I wasn’t as worried about the greyout because I knew that airtime hill was coming.  It’s now one of my favorites.  Thankfully, our lives also are in the hands of a Designer who knows how to teach us to trust Him, and also how to heal us when life’s troubles feel like they’re going to knock us out.


[1] https://en.wikipedia.org/wiki/Greyout
[2] Matthew 14:29-30
[3] Matthew 14:31-32

Peter Walks on Water

After a frantic period where Jesus learned of John the Baptist’s death, then was crowded by over 5,000 hungry people in the wilderness who wanted to make Him king after He miraculously fed them, He sought some time alone.  Jesus told his disciples to get on a boat without Him and begin heading across the sea so He could spend time on the mountain that evening. Jesus always found time to be with His Father.  This is the background for a small group study of the apostle Peter I recently led focused on Matthew 14:22-36, the story of Jesus, and then Peter, walking on water.

At night, probably shortly before dawn, the disciples were still rowing against the wind, being “beaten by the waves.”  They should have been across by this time.  In an earlier storm, recorded in Matthew 8:23-27, Jesus had been with the disciples on a boat in a storm, and He woke from a nap to quiet the storm that was terrifying them.  This time, they were exactly where He had sent them: in the boat to cross ahead of Him.  Even though Jesus was not with them, He knew they would be fighting a storm again, and He had taught them He is the Lord of the storms.

Amid the rain and wind and waves, the disciples saw something on the water and cried out in fear: “It is a ghost!”  This was the only explanation they could come up with for something traveling over the water without sinking.  But Jesus said “Take heart; it is I. Do not be afraid,” and they knew it was Him, walking on the water.  He was still Lord of the storms.

In response, Peter (acting boldly as usual) exercised faith 3 times in this story.  First, he believed Jesus was who He said He was.  The initial shock and fear of what looked like a ghost passed when Peter heard His voice.  Second, he knew Jesus was capable of walking on water, so why couldn’t He enable Peter to do it too?  Third, when Peter “saw the wind, he was afraid, and beginning to sink,” he kept faith that Jesus could and would save him from drowning.

But why did Peter begin to sink?  The text says he was distracted when he “saw the wind.”  In that wind, he saw circumstances that he feared were more powerful than Jesus.  Peter could believe Jesus could make him walk on water when he was in a boat, but when wind and waves started hitting him it was harder to trust.  There’s a conflict here between faith and circumstances, doubt and trust.  Faith can raise us above our circumstances, but only when we focus on Jesus to overcome our doubt.  When we look away from Him, our circumstances can overwhelm us.

Peter learned that he could walk on water, but also that it was only possible by focusing his gaze on Jesus, not by relying on his own strength and ability.  Only by relying on Him can we thrive.  When walking by faith, hearing and obeying His Spirit, it can feel like walking on water, because “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” – Galatians 5:22-23a

Do you sometimes feel like you’re in a stormy sea, and getting across is taking longer than it should?  Is there a stormy situation in your life that requires stepping out in faith?  Are there circumstances you’re focusing on that make you feel you are sinking?

God sometimes knowingly sends us into storms to test our faith, just like Jesus sent the disciples into this storm to help them learn to trust Him.  If you’re in a storm, seek Him and go to Him.  Turn your eyes upon Jesus; He can make you walk above your circumstances.

God Rules in His Sleep

In Mark’s Gospel, he tells a story of Jesus taking a nap, causing His disciples to panic.  Does it ever seem like God is asleep, leaving you feeling adrift amid the world’s circumstances?  When Jesus walked the earth, there were times when God literally was asleep.

The story comes from Mark 4:35-41.

On that day, when evening had come, [Jesus] said to them, “Let us go across to the other side.”  And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.  And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling.  But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?”  And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.  He said to them, “Why are you so afraid? Have you still no faith?”  And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

At the beginning of the story, Jesus told His disciples they were going to cross the Sea of Galilee, then knowing what was coming, “He who keeps Israel[1] took a nap.  Had the disciples understood Jesus, His napping should have reassured them that they were safe, since He was not concerned about the storm.  Instead, they thought He didn’t care, which showed that fear of the storm had overcome whatever faith they had.  Jesus said they were going across, but they doubted.

Which brings up a very important question.

When did the wind and the sea obey Jesus?  At the beginning of the story, at the end, or both?  Or at all times?  Before Jesus calmed the storm, was the sea being disobedient to God’s laws and will?

I believe Jesus calmed this storm so that next time He wouldn’t have to.  He was teaching them that He always cares, regardless of what the circumstances seem to say.  He was teaching them that even when it seems like He’s asleep, He is still in control of our circumstances no matter how chaotic they look and feel to us.  During the next storm, He wanted them not to panic, but to trust Him because He showed them no circumstance escapes His notice.  The storm does not control us; He controls the storm.

When Jesus calmed the storm, He did not create a hedge (See Job 1:10) around His disciples, He just demonstrated that it existed all along.  God was not going to let His Son drown before His mission was complete and neither will He let His other children drown before their work is done!

Sometimes when God seems distant and we feel we are sinking, in reality we are being given a divinely designed opportunity to learn to trust that:

The LORD will keep you from all evil;
            he will keep your life.
The LORD will keep
            your going out and your coming in
            from this time forth and forevermore[2]

He knows sometimes we have to learn the hard way, and He knows best.  Even when He is sleeping.

“Let us go across to the other side.”


[1] Psalm 121:4
[2] Psalm 121:7-8

God Knows Where the Grass is Greenest

The Old Testament book of Numbers has a story about Balak, the king of Moab.  Scared of Israel after seeing their military success, he was desperate to find a way to avoid defeat himself.  Balak sought out Balaam, known as a prophet who spoke oracles, to curse Israel for him. After repeatedly paying Balaam and making many sacrifices, Balaam refused to curse Israel because God told him to bless Israel, not curse them.  Balak would not give up, and before a third try, “Balak said to Balaam, ‘Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.’” (Numbers 23:27)

Where did Balak get the idea that changing location would get God on his side?  That changing location would change God’s mind or bring God’s blessing to Balak (in the form of a curse on Israel)?  Doesn’t it seem naïve?  God’s character doesn’t change with location, or any other circumstances.

However, how often do we think a change in circumstances will bring God’s blessing?  How often do we pray that God change our situation because we think the grass is greener somewhere else?  Maybe if I lived in a different place, God would bless me.  Maybe if I got a better job, would it be a blessing?  Maybe if I went to a different church?  Maybe if I was in a different relationship?   Maybe if God would put us where we want to be, that He will bless us then?  Are we saying “come with us God to another place, and perhaps it will please You to bless us there” in another way?

Warren Wiersbe wrote that “We are prone to think that a change in circumstances is always the answer to a problem. But the problem is usually within us and not around us. The heart of every problem is the problem in the heart.”[1]

God calls each of us for specific reasons, and the circumstances may be part of the reason.  Referencing whether it is better to be married or single, circumcised or uncircumcised, slave or free, the apostle Paul wrote in 1 Corinthians 7:24, “So, brothers, in whatever condition each was called, there let him remain with God.”  In other words, God wants to bless you in, or even through, your present circumstances.  He may change them, but He may not.

In God’s plan, the grass is usually greenest right where we already are. If we can faithfully be the blessing needed in our circumstances, God will be faithful in His time and place.  He will bless His people, only sometimes with better circumstances, but always with spiritual fruit.

God always says: “Come now, I will be with you where you are. It pleases me to bless you in all situations and circumstances.”

The grass is greenest where He is.


[1] Wiersbe, Warren.  Be Wise (1 Corinthians) (1982).

The Death of Chairman Mao – History for September 9

Photo by manos koutras on Unsplash

On this date in 1976, Mao Zedong, or Chairman Mao, founder of the communist People’s Republic of China, died at the age of 82.  Some look at Mao’s death as a positive turning point for Christianity in China, since under Mao China had expelled all Western Christian missionaries between 1949 and 1953.  However, while it is impossible to come up with precise numbers across a 3.7 million square mile country, Christians probably were about 1 percent of China’s population when Western missionaries were kicked out, but by the 1980s about 5 percent of the population went by Christ’s name.  The Christian population grew by ten times, while the overall population doubled.  How did this happen?

Mark Noll and Carolyn Nystrom, authors of the book “Clouds of Witnesses” say the key to this growth was “the resilience of the Chinese believers themselves…securely rooted in Chinese life before Mao.” [1]  In expelling missionaries, Mao was in part responding to “treaty ports” created at the end of the 1839-42 Opium War.  Through these ports foreign powers had extra territorial rights, allowing influences including missionaries to come in, but these ports also allowed opium to flow freely into China from Western countries.  Therefore, in the mind of many Chinese, Christianity became linked with both Western imperialism and opium addiction.  When Karl Marx said “religion is the opiate of the masses” he may have been thinking of this connection.  But native Chinese believers, sometimes planted by Europe-based evangelizing organizations like China Inland Mission, remained behind and spread resilient forms of Christianity that were attractive to the Chinese population.

John Sung
Several of these Chinese Christians are profiled by Noll and Nystrom, including John Sung who lived from 1901 to 1944, before Mao’s communist revolution.  Around Christmas 1926, Sung heard child evangelist Uldine Utley preach a sermon at Calvary Baptist Church in New York, near where he was attending Union Theological Seminary.  This sermon, along with other influences, countered the liberal Christianity he was being taught where the Bible was just “a collection of myths.”  He returned to China, determined to spread the gospel in the land of his birth with frenetic energy.  In a one-year period in 1931-2, Sung and a small group of missionaries “traveled over 50,000 miles, held 1,200 meetings, preached to more than 400,000 people in thirteen provinces, registered more than 18,000 ‘decisions’” for Christ.  Many of these new Christians formed traveling bands themselves.  Sung is considered the last great evangelist in China and Southeast Asia before Mao’s reign. 

Dora Yu
Even earlier, another driver of this resilient, Chinese Christianity was Dora Yu (1873-1931).  Dora’s ministry benefitted tremendously from a 1905 decision by Dowager Empress Cixi to replace China’s traditional Confucian civil service examinations with general public schools.  Under this system, mission-run schools became a valued option, and one of Dora’s early ministries was to train “Bible women” to not only educate women generally, but also to teach them the Bible, pray with them, and teach them to live by faith.  Mostly traveling by foot, in “1903, Dora Yu visited with 925 women and 211 children.”  Later, her ministry grew and she became famous for itinerant preaching, reaching many others who would carry on the Lord’s work.

Because of our proneness to look at
the bucket and forget the fountain,
God has frequently to change His
means of supply to keep
our eyes fixed on the source

Watchman Nee

Watchman Nee
In 1920, Nee Shu-Tsu would hear Dora Yu preach.  Later known as Watchman Nee, he “planted at least four hundred Christian churches over a thirty-year period of active ministry.”  He died in 1972 in a Communist prison after spending 20 years there.  Watchman Nee wrote that “Because of our proneness to look at the bucket and forget the fountain, God has frequently to change His means of supply to keep our eyes fixed on the source.”

Whether it is a European missionary, a child preacher in New York City, a Chinese man temporarily studying in New York City, or a Chinese woman walking miles through the countryside:

How beautiful upon the mountains
            are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
            who publishes salvation,
            who says to Zion, ‘Your God reigns.’” – Isaiah 52:7

As Jesus said in Matthew 16:18 – “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”  This rock is the gospel of the kingdom of God, and not even a brutal regime like that of Chairman Mao could prevail against it.

Soli Deo Gloria


[1] Noll, Mark A.; Nystrom, Carolyn.  Clouds of Witnesses: Christian Voices from Africa and Asia (2011).  This post is drawn from chapters 12 and 14.